Neu-christliche Bibelstudien

Die Bibel

 

Genesis 16

Lernen

   

1 *σαρα-N---NSF δέ-X ὁ- A--NSF γυνή-N3K-NSF *αβραμ-N---GSM οὐ-D τίκτω-V1I-IAI3S αὐτός- D--DSM εἰμί-V9--IAI3S δέ-X αὐτός- D--DSF παιδίσκη-N1--NSF *αἰγυπτία-A1--NSF ὅς- --DSF ὄνομα-N3M-NSN *αγαρ-N---NSF

2 εἶπον-VBI-AAI3S δέ-X *σαρα-N---NSF πρός-P *αβραμ-N---ASM ἰδού-I συνκλείω-VAI-AAI3S ἐγώ- P--AS κύριος-N2--NSM ὁ- A--GSN μή-D τίκτω-V1--PAN εἰςἔρχομαι-VB--AAD2S οὖν-X πρός-P ὁ- A--ASF παιδίσκη-N1--ASF ἐγώ- P--GS ἵνα-C τεκνοποιέω-VA--AAS2S ἐκ-P αὐτός- D--GSF ὑποἀκούω-VAI-AAI3S δέ-X *αβραμ-N---NSM ὁ- A--GSF φωνή-N1--GSF *σαρα-N---GSF

3 καί-C λαμβάνω-VB--AAPNSF *σαρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF *αβραμ-N---GSM *αγαρ-N---ASF ὁ- A--ASF *αἰγυπτία-A1--ASF ὁ- A--ASF ἑαυτοῦ- D--GSF παιδίσκη-N1--ASF μετά-P δέκα-M ἔτος-N3E-APN ὁ- A--GSN οἰκέω-VA--AAN *αβραμ-N---ASM ἐν-P γῆ-N1--DSF *χανααν-N----S καί-C δίδωμι-VAI-AAI3S αὐτός- D--ASF *αβραμ-N---DSM ὁ- A--DSM ἀνήρ-N3--DSM αὐτός- D--GSF αὐτός- D--DSM γυνή-N3K-ASF

4 καί-C εἰςἔρχομαι-VBI-AAI3S πρός-P *αγαρ-N---ASF καί-C συνλαμβάνω-VBI-AAI3S καί-C ὁράω-VBI-AAI3S ὅτι-C ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S καί-C ἀτιμάζω-VSI-API3S ὁ- A--NSF κυρία-N1A-NSF ἐναντίον-P αὐτός- D--GSF

5 εἶπον-VBI-AAI3S δέ-X *σαρα-N---NSF πρός-P *αβραμ-N---ASM ἀδικέω-V2--PPI1S ἐκ-P σύ- P--GS ἐγώ- P--NS δίδωμι-VX--XAI1S ὁ- A--ASF παιδίσκη-N1--ASF ἐγώ- P--GS εἰς-P ὁ- A--ASM κόλπος-N2--ASM σύ- P--GS ὁράω-VB--AAPNSF δέ-X ὅτι-C ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S ἀτιμάζω-VSI-API1S ἐναντίον-P αὐτός- D--GSF κρίνω-VA--AAO3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS

6 εἶπον-VBI-AAI3S δέ-X *αβραμ-N---NSM πρός-P *σαρα-N---ASF ἰδού-I ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS ἐν-P ὁ- A--DPF χείρ-N3--DPF σύ- P--GS χράομαι-V3--PMD2S αὐτός- D--DSF ὡς-C ἄν-X σύ- P--DS ἀρεστός-A1--NSN εἰμί-V9--PAS3S καί-C κακόω-VAI-AAI3S αὐτός- D--ASF *σαρα-N---NSF καί-C ἀποδιδράσκω-VBI-AAI3S ἀπό-P πρόσωπον-N2N-GSN αὐτός- D--GSF

7 εὑρίσκω-VB--AAI3S δέ-X αὐτός- D--ASF ἄγγελος-N2--NSM κύριος-N2--GSM ἐπί-P ὁ- A--GSF πηγή-N1--GSF ὁ- A--GSN ὕδωρ-N3T-GSN ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐπί-P ὁ- A--GSF πηγή-N1--GSF ἐν-P ὁ- A--DSF ὁδός-N2--DSF *σουρ-N----S

8 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM *αγαρ-N---VSF παιδίσκη-N1--VSF *σαρα-N---GSF πόθεν-D ἔρχομαι-V1--PMI2S καί-C ποῦ-D πορεύομαι-V1--PMI2S καί-C εἶπον-VBI-AAI3S ἀπό-P πρόσωπον-N2N-GSN *σαρα-N---GSF ὁ- A--GSF κυρία-N1A-GSF ἐγώ- P--GS ἐγώ- P--NS ἀποδιδράσκω-V1--PAI1S

9 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM ἀποστρέφω-VD--APD2S πρός-P ὁ- A--ASF κυρία-N1A-ASF σύ- P--GS καί-C ταπεινόω-VC--APD2S ὑπό-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS καί-C οὐ-D ἀριθμέω-VC--FPI3S ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN

11 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM ἰδού-I σύ- P--NS ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI2S καί-C τίκτω-VF--FMI2S υἱός-N2--ASM καί-C καλέω-VF--FAI2S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ισμαηλ-N---ASM ὅτι-C ἐπιἀκούω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSF ταπείνωσις-N3I-DSF σύ- P--GS

12 οὗτος- D--NSM εἰμί-VF--FMI3S ἄγροικος-A1B-NSM ἄνθρωπος-N2--NSM ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GSM ἐπί-P πᾶς-A3--APM καί-C ὁ- A--NPF χείρ-N3--NPF πᾶς-A3--GPM ἐπί-P αὐτός- D--ASM καί-C κατά-P πρόσωπον-N2N-ASN πᾶς-A3--GPM ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καταοἰκέω-VF--FAI3S

13 καί-C καλέω-VAI-AAI3S *αγαρ-N---NSF ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM λαλέω-V2--PAPGSM πρός-P αὐτός- D--ASF σύ- P--NS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐπιὁράω-VB--AAPNSM ἐγώ- P--AS ὅτι-C εἶπον-VBI-AAI3S καί-C γάρ-X ἐνώπιον-P ὁράω-VBI-AAI1S ὁράω-VV--APPASM ἐγώ- P--DS

14 ἕνεκεν-P οὗτος- D--GSM καλέω-VAI-AAI3S ὁ- A--ASN φρέαρ-N3T-ASN *φρέαρ-N3T-NSN ὅς- --GSM ἐνώπιον-P ὁράω-VBI-AAI3P ἰδού-I ἀνά-P μέσος-A1--ASM *καδης-N---GS καί-C ἀνά-P μέσος-A1--ASM *βαραδ-N---GS

15 καί-C τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--DSM *αβραμ-N---DSM υἱός-N2--ASM καί-C καλέω-VAI-AAI3S *αβραμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ὅς- --ASM τίκτω-VBI-AAI3S αὐτός- D--DSM *αγαρ-N---NSF *ισμαηλ-N---ASM

16 *αβραμ-N---NSM δέ-X εἰμί-V9--IAI3S ὀγδοήκοντα-M ἕξ-M ἔτος-N3E-GPN ἡνίκα-D τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--ASM *ισμαηλ-N---ASM ὁ- A--DSM *αβραμ-N---DSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1919

studieren Sie diesen Abschnitt

  
/ 10837  
  

1919. Abram said unto Sarai. That this signifies perception, is evident from what was said above (n. 1898). The Lord’s perception was represented and is here signified by this which Abram said to Sarai; but His thought from the perception, by that which Sarai said to Abram. The thought was from the perception. They who are in perception think from nothing else; but still perception is one thing and thought another. To show that this is the case, take conscience as an illustration.

[2] Conscience is a kind of general dictate, and thus an obscure one, of the things that flow in through the heavens from the Lord. Those which flow in present themselves in the interior rational man and are there as in a cloud, which cloud is from appearances and fallacies concerning the truths and goods of faith. But thought is distinct from conscience, and yet it flows from conscience; for they who have conscience think and speak according to it, and the thought is little else than an unfolding of the things which are of conscience, and thereby the partition of them into ideas and then into words. Hence it is that they who have conscience are kept by the Lord in good thoughts respecting the neighbor, and are withheld from thinking evil; and therefore conscience can have no place except with those who love their neighbor as themselves, and think well concerning the truths of faith. From what has been advanced we may see what the difference is between conscience and thought; and from this we may know what the difference is between perception and thought.

[3] The Lord’s perception was immediately from Jehovah, and thus from the Divine good; but His thought was from intellectual truth and the affection of it, as before said (n. 1904, 1914). The Lord’s Divine perception cannot be apprehended by any idea, not even of angels, and therefore it cannot be described. The perception of the angels (spoken of n. 1354, etc., 1394, 1395) is scarcely anything in comparison with the perception which the Lord had. The Lord’s perception, being Divine, was a perception of all things in the heavens, and therefore also of all things on earth, for such is the order, connection, and influx, that he who is in the perception of the former is also in the perception of the latter.

[4] But after the Lord’s Human Essence had been united to His Divine Essence, and at the same time had become Jehovah, the Lord was then above that which is called perception, because He was above the order that is in the heavens and thence on the earth. It is Jehovah who is the source of order, and hence it may be said that Jehovah is Order itself, for He from Himself governs order; not as is supposed in the universal only, but also in the veriest singulars, for the universal comes from these. To speak of the universal, and to separate from it the singulars, would be nothing else than to speak of a whole in which there are no parts, and therefore to speak of a something in which there is nothing. So that to say that the Lord’s Providence is universal, and is not a Providence of the veriest singulars, is to say what is utterly false, and is what is called an ens rationis [that is, a figment of the imagination]. For to provide and govern in the universal, and not in the veriest singulars, is to provide and govern absolutely nothing. This is true philosophically, and yet wonderful to say, philosophers themselves, even those who soar the highest, apprehend the matter differently, and think differently.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org