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Genesis 14

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1 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF βασιλεία-N1A-DSF ὁ- A--DSF *αμαρφαλ-N---GSM βασιλεύς-N3V-GSM *σεννααρ-N---GS *αριωχ-N---NSM βασιλεύς-N3V-NSM *ελλασαρ-N---GS καί-C *χοδολλογομορ-N---NSM βασιλεύς-N3V-NSM *αιλαμ-N---GS καί-C *θαργαλ-N---NSM βασιλεύς-N3V-NSM ἔθνος-N3E-GPN

2 ποιέω-VAI-AAI3P πόλεμος-N2--ASM μετά-P *βαλλα-N---GSM βασιλεύς-N3V-GSM *σοδομα-N1--GS καί-C μετά-P *βαρσα-N---GSM βασιλεύς-N3V-GSM *γομορρα-N---GS καί-C *σεννααρ-N---GS βασιλεύς-N3V-GSM *αδαμα-N---GS καί-C *συμοβορ-N---GSM βασιλεύς-N3V-GSM *σεβωιμ-N---G καί-C βασιλεύς-N3V-GSM *βαλακ-N---GS οὗτος- D--NSF εἰμί-V9--PAI3S *σηγωρ-N---NS

3 πᾶς-A3--NPM οὗτος- D--NPM συνφωνέω-VAI-AAI3P ἐπί-P ὁ- A--ASF φάραγξ-N3G-ASF ὁ- A--ASF ἁλυκός-A1--ASF οὗτος- D--NSF ὁ- A--NSF θάλασσα-N1S-NSF ὁ- A--GPM ἅλς-N3--GPM

4 δώδεκα-M ἔτος-N3E-APN δουλεύω-V1I-IAI3P ὁ- A--DSM *χοδολλογομορ-N---DSM ὁ- A--DSN δέ-X τρισκαιδέκατος-A1--DSN ἔτος-N3E-DSN ἀποἵστημι-VHI-AAI3P

5 ἐν-P δέ-X ὁ- A--DSN οςτεσσαρεσκαιδεκάτ-A1--DSN ἔτος-N3E-DSN ἔρχομαι-VBI-AAI3S *χοδολλογομορ-N---NSM καί-C ὁ- A--NPM βασιλεύς-N3V-NPM ὁ- A--NPM μετά-P αὐτός- D--GSM καί-C κατακόπτω-VAI-AAI3P ὁ- A--APM γίγας-N3--APM ὁ- A--APM ἐν-P *ασταρωθ-N---D *καρναιν-N καί-C ἔθνος-N3E-APN ἰσχυρός-A1A-APN ἅμα-D αὐτός- D--DPM καί-C ὁ- A--APM *ομμαῖος-N2--APM ὁ- A--APM ἐν-P *σαυη-N---DS ὁ- A--DSF πόλις-N3I-DSF

6 καί-C ὁ- A--APM *χορραῖος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DPN ὄρος-N3E-DPN *σηιρ-N---GS ἕως-P ὁ- A--GSF τερέβινθος-N2--GSF ὁ- A--GSF *φαραν-N---GSF ὅς- --NSF εἰμί-V9--PAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

7 καί-C ἀναστρέφω-VA--AAPNPM ἔρχομαι-VAI-AAI3P ἐπί-P ὁ- A--ASF πηγή-N1--ASF ὁ- A--GSF κρίσις-N3I-GSF οὗτος- D--NSF εἰμί-V9--PAI3S *καδης-N---NS καί-C κατακόπτω-VAI-AAI3P πᾶς-A3--APM ὁ- A--APM ἄρχων-N3--APM *αμαληκ-N---GS καί-C ὁ- A--APM *ἀμορραῖος-N2--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ἐν-P *ασασανθαμαρ-N---DS

8 ἐκἔρχομαι-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N---GS καί-C βασιλεύς-N3V-NSM *γομορρα-N---GS καί-C βασιλεύς-N3V-NSM *αδαμα-N---GS καί-C βασιλεύς-N3V-NSM *σεβωιμ-N---G καί-C βασιλεύς-N3V-NSM *βαλακ-N---GS οὗτος- D--NSF εἰμί-V9--PAI3S *σηγωρ-N---NS καί-C παρατάσσω-VAI-AMI3P αὐτός- D--DPM εἰς-P πόλεμος-N2--ASM ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF ὁ- A--DSF ἁλυκός-A1--DSF

9 πρός-P *χοδολλογομορ-N---ASM βασιλεύς-N3V-ASM *αιλαμ-N---GS καί-C *θαργαλ-N---ASM βασιλεύς-N3V-ASM ἔθνος-N3E-GPN καί-C *αμαρφαλ-N---ASM βασιλεύς-N3V-ASM *σεννααρ-N---GS καί-C *αριωχ-N---ASM βασιλεύς-N3V-ASM *ελλασαρ-N---GS ὁ- A--NPM τέσσαρες-A3--NPM βασιλεύς-N3V-NPM πρός-P ὁ- A--APM πέντε-M

10 ὁ- A--NSF δέ-X κοιλάς-N3D-NSF ὁ- A--NSF ἁλυκός-A1--NSF φρέαρ-N3T-NPN φρέαρ-N3T-NPN ἄσφαλτος-N2--GSM φεύγω-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N1--GS καί-C βασιλεύς-N3V-NSM *γομορρα-N---GS καί-C ἐνπίπτω-VAI-AAI3P ἐκεῖ-D ὁ- A--NPM δέ-X καταλείπω-VV--APPNPM εἰς-P ὁ- A--ASF ὀρεινή-N1--ASF φεύγω-VBI-AAI3P

11 λαμβάνω-VBI-AAI3P δέ-X ὁ- A--ASF ἵππος-N2--ASF πᾶς-A1S-ASF ὁ- A--ASF *σοδομα-N1--GS καί-C *γομορρα-N---GS καί-C πᾶς-A3--APN ὁ- A--APN βρῶμα-N3M-APN αὐτός- D--GPM καί-C ἀποἔρχομαι-VBI-AAI3P

12 λαμβάνω-VBI-AAI3P δέ-X καί-C ὁ- A--ASM *λωτ-N---ASM υἱός-N2--ASM ὁ- A--GSM ἀδελφός-N2--GSM *αβραμ-N---GSM καί-C ὁ- A--ASF ἀποσκευή-N1--ASF αὐτός- D--GSM καί-C ἀποοἴχομαι-V1I-IMI3P εἰμί-V9--IAI3S γάρ-X καταοἰκέω-V2--PAPNSM ἐν-P *σοδομα-N1--DS

13 παραγίγνομαι-VB--AMPNSM δέ-X ὁ- A--GPM ἀνασώζω-VC--APPGPM τις- I--NSM ἀποἀγγέλλω-VAI-AAI3S *αβραμ-N---DSM ὁ- A--DSM περάτης-N1M-DSM αὐτός- D--NSM δέ-X καταοἰκέω-V2I-IAI3S πρός-P ὁ- A--DSF δρῦς-N3U-DSF ὁ- A--DSF *μαμβρη-N---DSF ὁ- A--NSM *αμορις-N---NSM ὁ- A--GSM ἀδελφός-N2--GSM *εσχωλ-N---GSM καί-C ἀδελφός-N2--GSM *αυναν-N---GSM ὅς- --NPM εἰμί-V9--IAI3P συνωμότης-N1M-NPM ὁ- A--GSM *αβραμ-N---GSM

14 ἀκούω-VA--AAPNSM δέ-X *αβραμ-N---NSM ὅτι-C αἰχμαλωτεύω-VX--XMI3S *λωτ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἀριθμέω-VAI-AAI3S ὁ- A--APM ἴδιος-A1A-APM οἰκογενής-A3H-APM αὐτός- D--GSM τριακόσιοι-A1A-APM δέκα-M καί-C ὀκτώ-M καί-C καταδιώκω-VAI-AAI3S ὀπίσω-P αὐτός- D--GPM ἕως-P *δαν-N---GS

15 καί-C ἐπιπίπτω-VBI-AAI3S ἐπί-P αὐτός- D--APM ὁ- A--ASF νύξ-N3--ASF αὐτός- D--NSM καί-C ὁ- A--NPM παῖς-N3D-NPM αὐτός- D--GSM καί-C πατάσσω-VAI-AAI3S αὐτός- D--APM καί-C διώκω-VAI-AAI3S αὐτός- D--APM ἕως-P *χωβα-N---GS ὅς- --NSF εἰμί-V9--PAI3S ἐν-P ἀριστερός-A1A-DSF *δαμασκός-N2--GS

16 καί-C ἀποστρέφω-VAI-AAI3S πᾶς-A1S-ASF ὁ- A--ASF ἵππος-N2--ASF *σοδομα-N1--GS καί-C *λωτ-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM ἀποστρέφω-VAI-AAI3S καί-C ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSM καί-C ὁ- A--APF γυνή-N3K-APF καί-C ὁ- A--ASM λαός-N2--ASM

17 ἐκἔρχομαι-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N1--GS εἰς-P συνάντησις-N3I-ASF αὐτός- D--DSM μετά-P ὁ- A--ASN ἀναστρέφω-VA--AAN αὐτός- D--ASM ἀπό-P ὁ- A--GSF κοπή-N1--GSF ὁ- A--GSM *χοδολλογομορ-N---GSM καί-C ὁ- A--GPM βασιλεύς-N3V-GPM ὁ- A--GPM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κοιλάς-N3D-ASF ὁ- A--ASF *σαυη-N---ASF οὗτος- D--NSN εἰμί-V9--IAI3S ὁ- A--NSN πεδίον-N2N-NSN βασιλεύς-N3V-GSM

18 καί-C *μελχισεδεκ-N---NSM βασιλεύς-N3V-NSM *σαλημ-N---GS ἐκφέρω-VAI-AAI3S ἄρτος-N2--APM καί-C οἶνος-N2--ASM εἰμί-V9--IAI3S δέ-X ἱερεύς-N3V-NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM ὕψιστος-A1--GSM

19 καί-C εὐλογέω-VAI-AAI3S ὁ- A--ASM *αβραμ-N---ASM καί-C εἶπον-VBI-AAI3S εὐλογέω-VM--XPPNSM *αβραμ-N---NSM ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ὕψιστος-A1--DSM ὅς- --NSM κτίζω-VAI-AAI3S ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

20 καί-C εὐλογητός-A1--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ὕψιστος-A1--NSM ὅς- --NSM παραδίδωμι-VAI-AAI3S ὁ- A--APM ἐχθρός-N2--APM σύ- P--GS ὑποχείριος-A1A-APM σύ- P--DS καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM δέκατος-A1--ASF ἀπό-P πᾶς-A3--GPM

21 εἶπον-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N1--GS πρός-P *αβραμ-N---ASM δίδωμι-VO--AAD2S ἐγώ- P--DS ὁ- A--APM ἀνήρ-N3--APM ὁ- A--ASF δέ-X ἵππος-N2--ASF λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM

22 εἶπον-VBI-AAI3S δέ-X *αβραμ-N---NSM πρός-P βασιλεύς-N3V-ASM *σοδομα-N1--GS ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS πρός-P ὁ- A--ASM θεός-N2--ASM ὁ- A--ASM ὕψιστος-A1--ASM ὅς- --NSM κτίζω-VAI-AAI3S ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

23 εἰ-C ἀπό-P σπαρτίον-N2N-GSN ἕως-P σφαιρωτήρ-N3--GSM ὑπόδημα-N3M-GSN λαμβάνω-VF--FMI1S ἀπό-P πᾶς-A3--GPM ὁ- A--GPM σός-A1--GPM ἵνα-C μή-D εἶπον-VBI-AAS2S ὅτι-C ἐγώ- P--NS πλουτίζω-VAI-AAI1S ὁ- A--ASM *αβραμ-N---ASM

24 πλήν-D ὅς- --GPM ἐσθίω-VBI-AAI3P ὁ- A--NPM νεανίσκος-N2--NPM καί-C ὁ- A--GSF μερίς-N3D-GSF ὁ- A--GPM ἀνήρ-N3--GPM ὁ- A--GPM συνπορεύομαι-VC--APPGPM μετά-P ἐγώ- P--GS *εσχωλ-N---NSM *αυναν-N---NSM *μαμβρη-N---NSM οὗτος- D--NPM λαμβάνω-VF--FMI3P μερίς-N3D-ASF

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1661

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1661. And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim. That these signify so many kinds of apparent goods and truths, which in themselves are not goods and truths, that were in the Lord’s external man, may be seen from the signification of all these in the internal sense, and also from what follows. For the Lord’s combat against evils and falsities is treated of; here, His first combat, which took place in his childhood and earliest youth; which He then first engaged in and sustained when He had been imbued with knowledges [scientiae et cognitiones], on which account it is here said, “in the days of these.”

[2] No one can ever fight against evils and falsities until he has learned to know what evil and falsity are, and therefore not until he has been instructed. A man does not know what evil is, still less what falsity is, until he has the full use of his understanding and judgment, which is the reason why a man does not come into temptations until he has arrived at adult age; thus every man in his age of manhood, but the Lord in His childhood.

[3] Every man combats first of all from the goods and truths he has received through knowledges; and from them and by them he judges about evils and falsities. Every man also, when he first begins to combat, supposes that the goods and truths from which he combats are his own; that is, he attributes them to himself, and at the same time attributes to himself the power by which he resists. This also is permitted; for the man cannot then know otherwise. Until a man has been regenerated, he cannot possibly know, so as to be able to say that he knows, acknowledges, and believes, that nothing of good and truth is from himself, but that all good and truth are from the Lord; or that he cannot resist any evil and falsity from his own power; for he does not know that evil spirits excite and infuse the evils and falsities; still less that by means of evil spirits he is in communication with hell; and that hell presses upon him as the sea does upon every part of a dike, which pressure of hell no man can possibly resist by his own powers. But as until he has been regenerated a man cannot but suppose that he resists by his own powers, this also is permitted; and thus he is introduced into combats or temptations; but afterwards he is more and more enlightened.

[4] When a man is in such a state that he supposes good and truth to be from himself, and that the power of resisting is his own, then the goods and truths from which he combats against evils and falsities are not goods and truths, although they appear so; for there is what is his own in them, and he places self-merit in victory, and glories as if it were he who had overcome the evil and falsity, when yet it is the Lord alone who combats and overcomes. That this is really the case, none can know but they who are being regenerated by means of temptations.

[5] And as in his earliest childhood the Lord was introduced into most grievous combats against evils and falsities, neither could He at that time suppose otherwise; and this not only because it was according to Divine order that His Human Essence should be introduced to the Divine Essence and be united to it by means of continual combats and victories, but also because the goods and truths from which He combated against evils and falsities were of the external man; and as these goods and truths were therefore not altogether Divine, they are therefore called appearances of good and truth. His Divine Essence introduced His Human in this manner, in order that it might overcome from its own power. But there are more arcana here than can possibly be described. In a word, in the first combats, the goods and truths in the Lord, from which he combated, were imbued with things inherited from the mother, and so far as they were imbued with things inherited from the mother, they were not Divine; but by degrees, as He overcame the evil and falsity, they were purified and made Divine.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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