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Genesis 14

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1 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF βασιλεία-N1A-DSF ὁ- A--DSF *αμαρφαλ-N---GSM βασιλεύς-N3V-GSM *σεννααρ-N---GS *αριωχ-N---NSM βασιλεύς-N3V-NSM *ελλασαρ-N---GS καί-C *χοδολλογομορ-N---NSM βασιλεύς-N3V-NSM *αιλαμ-N---GS καί-C *θαργαλ-N---NSM βασιλεύς-N3V-NSM ἔθνος-N3E-GPN

2 ποιέω-VAI-AAI3P πόλεμος-N2--ASM μετά-P *βαλλα-N---GSM βασιλεύς-N3V-GSM *σοδομα-N1--GS καί-C μετά-P *βαρσα-N---GSM βασιλεύς-N3V-GSM *γομορρα-N---GS καί-C *σεννααρ-N---GS βασιλεύς-N3V-GSM *αδαμα-N---GS καί-C *συμοβορ-N---GSM βασιλεύς-N3V-GSM *σεβωιμ-N---G καί-C βασιλεύς-N3V-GSM *βαλακ-N---GS οὗτος- D--NSF εἰμί-V9--PAI3S *σηγωρ-N---NS

3 πᾶς-A3--NPM οὗτος- D--NPM συνφωνέω-VAI-AAI3P ἐπί-P ὁ- A--ASF φάραγξ-N3G-ASF ὁ- A--ASF ἁλυκός-A1--ASF οὗτος- D--NSF ὁ- A--NSF θάλασσα-N1S-NSF ὁ- A--GPM ἅλς-N3--GPM

4 δώδεκα-M ἔτος-N3E-APN δουλεύω-V1I-IAI3P ὁ- A--DSM *χοδολλογομορ-N---DSM ὁ- A--DSN δέ-X τρισκαιδέκατος-A1--DSN ἔτος-N3E-DSN ἀποἵστημι-VHI-AAI3P

5 ἐν-P δέ-X ὁ- A--DSN οςτεσσαρεσκαιδεκάτ-A1--DSN ἔτος-N3E-DSN ἔρχομαι-VBI-AAI3S *χοδολλογομορ-N---NSM καί-C ὁ- A--NPM βασιλεύς-N3V-NPM ὁ- A--NPM μετά-P αὐτός- D--GSM καί-C κατακόπτω-VAI-AAI3P ὁ- A--APM γίγας-N3--APM ὁ- A--APM ἐν-P *ασταρωθ-N---D *καρναιν-N καί-C ἔθνος-N3E-APN ἰσχυρός-A1A-APN ἅμα-D αὐτός- D--DPM καί-C ὁ- A--APM *ομμαῖος-N2--APM ὁ- A--APM ἐν-P *σαυη-N---DS ὁ- A--DSF πόλις-N3I-DSF

6 καί-C ὁ- A--APM *χορραῖος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DPN ὄρος-N3E-DPN *σηιρ-N---GS ἕως-P ὁ- A--GSF τερέβινθος-N2--GSF ὁ- A--GSF *φαραν-N---GSF ὅς- --NSF εἰμί-V9--PAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

7 καί-C ἀναστρέφω-VA--AAPNPM ἔρχομαι-VAI-AAI3P ἐπί-P ὁ- A--ASF πηγή-N1--ASF ὁ- A--GSF κρίσις-N3I-GSF οὗτος- D--NSF εἰμί-V9--PAI3S *καδης-N---NS καί-C κατακόπτω-VAI-AAI3P πᾶς-A3--APM ὁ- A--APM ἄρχων-N3--APM *αμαληκ-N---GS καί-C ὁ- A--APM *ἀμορραῖος-N2--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ἐν-P *ασασανθαμαρ-N---DS

8 ἐκἔρχομαι-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N---GS καί-C βασιλεύς-N3V-NSM *γομορρα-N---GS καί-C βασιλεύς-N3V-NSM *αδαμα-N---GS καί-C βασιλεύς-N3V-NSM *σεβωιμ-N---G καί-C βασιλεύς-N3V-NSM *βαλακ-N---GS οὗτος- D--NSF εἰμί-V9--PAI3S *σηγωρ-N---NS καί-C παρατάσσω-VAI-AMI3P αὐτός- D--DPM εἰς-P πόλεμος-N2--ASM ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF ὁ- A--DSF ἁλυκός-A1--DSF

9 πρός-P *χοδολλογομορ-N---ASM βασιλεύς-N3V-ASM *αιλαμ-N---GS καί-C *θαργαλ-N---ASM βασιλεύς-N3V-ASM ἔθνος-N3E-GPN καί-C *αμαρφαλ-N---ASM βασιλεύς-N3V-ASM *σεννααρ-N---GS καί-C *αριωχ-N---ASM βασιλεύς-N3V-ASM *ελλασαρ-N---GS ὁ- A--NPM τέσσαρες-A3--NPM βασιλεύς-N3V-NPM πρός-P ὁ- A--APM πέντε-M

10 ὁ- A--NSF δέ-X κοιλάς-N3D-NSF ὁ- A--NSF ἁλυκός-A1--NSF φρέαρ-N3T-NPN φρέαρ-N3T-NPN ἄσφαλτος-N2--GSM φεύγω-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N1--GS καί-C βασιλεύς-N3V-NSM *γομορρα-N---GS καί-C ἐνπίπτω-VAI-AAI3P ἐκεῖ-D ὁ- A--NPM δέ-X καταλείπω-VV--APPNPM εἰς-P ὁ- A--ASF ὀρεινή-N1--ASF φεύγω-VBI-AAI3P

11 λαμβάνω-VBI-AAI3P δέ-X ὁ- A--ASF ἵππος-N2--ASF πᾶς-A1S-ASF ὁ- A--ASF *σοδομα-N1--GS καί-C *γομορρα-N---GS καί-C πᾶς-A3--APN ὁ- A--APN βρῶμα-N3M-APN αὐτός- D--GPM καί-C ἀποἔρχομαι-VBI-AAI3P

12 λαμβάνω-VBI-AAI3P δέ-X καί-C ὁ- A--ASM *λωτ-N---ASM υἱός-N2--ASM ὁ- A--GSM ἀδελφός-N2--GSM *αβραμ-N---GSM καί-C ὁ- A--ASF ἀποσκευή-N1--ASF αὐτός- D--GSM καί-C ἀποοἴχομαι-V1I-IMI3P εἰμί-V9--IAI3S γάρ-X καταοἰκέω-V2--PAPNSM ἐν-P *σοδομα-N1--DS

13 παραγίγνομαι-VB--AMPNSM δέ-X ὁ- A--GPM ἀνασώζω-VC--APPGPM τις- I--NSM ἀποἀγγέλλω-VAI-AAI3S *αβραμ-N---DSM ὁ- A--DSM περάτης-N1M-DSM αὐτός- D--NSM δέ-X καταοἰκέω-V2I-IAI3S πρός-P ὁ- A--DSF δρῦς-N3U-DSF ὁ- A--DSF *μαμβρη-N---DSF ὁ- A--NSM *αμορις-N---NSM ὁ- A--GSM ἀδελφός-N2--GSM *εσχωλ-N---GSM καί-C ἀδελφός-N2--GSM *αυναν-N---GSM ὅς- --NPM εἰμί-V9--IAI3P συνωμότης-N1M-NPM ὁ- A--GSM *αβραμ-N---GSM

14 ἀκούω-VA--AAPNSM δέ-X *αβραμ-N---NSM ὅτι-C αἰχμαλωτεύω-VX--XMI3S *λωτ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἀριθμέω-VAI-AAI3S ὁ- A--APM ἴδιος-A1A-APM οἰκογενής-A3H-APM αὐτός- D--GSM τριακόσιοι-A1A-APM δέκα-M καί-C ὀκτώ-M καί-C καταδιώκω-VAI-AAI3S ὀπίσω-P αὐτός- D--GPM ἕως-P *δαν-N---GS

15 καί-C ἐπιπίπτω-VBI-AAI3S ἐπί-P αὐτός- D--APM ὁ- A--ASF νύξ-N3--ASF αὐτός- D--NSM καί-C ὁ- A--NPM παῖς-N3D-NPM αὐτός- D--GSM καί-C πατάσσω-VAI-AAI3S αὐτός- D--APM καί-C διώκω-VAI-AAI3S αὐτός- D--APM ἕως-P *χωβα-N---GS ὅς- --NSF εἰμί-V9--PAI3S ἐν-P ἀριστερός-A1A-DSF *δαμασκός-N2--GS

16 καί-C ἀποστρέφω-VAI-AAI3S πᾶς-A1S-ASF ὁ- A--ASF ἵππος-N2--ASF *σοδομα-N1--GS καί-C *λωτ-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM ἀποστρέφω-VAI-AAI3S καί-C ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSM καί-C ὁ- A--APF γυνή-N3K-APF καί-C ὁ- A--ASM λαός-N2--ASM

17 ἐκἔρχομαι-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N1--GS εἰς-P συνάντησις-N3I-ASF αὐτός- D--DSM μετά-P ὁ- A--ASN ἀναστρέφω-VA--AAN αὐτός- D--ASM ἀπό-P ὁ- A--GSF κοπή-N1--GSF ὁ- A--GSM *χοδολλογομορ-N---GSM καί-C ὁ- A--GPM βασιλεύς-N3V-GPM ὁ- A--GPM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF κοιλάς-N3D-ASF ὁ- A--ASF *σαυη-N---ASF οὗτος- D--NSN εἰμί-V9--IAI3S ὁ- A--NSN πεδίον-N2N-NSN βασιλεύς-N3V-GSM

18 καί-C *μελχισεδεκ-N---NSM βασιλεύς-N3V-NSM *σαλημ-N---GS ἐκφέρω-VAI-AAI3S ἄρτος-N2--APM καί-C οἶνος-N2--ASM εἰμί-V9--IAI3S δέ-X ἱερεύς-N3V-NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM ὕψιστος-A1--GSM

19 καί-C εὐλογέω-VAI-AAI3S ὁ- A--ASM *αβραμ-N---ASM καί-C εἶπον-VBI-AAI3S εὐλογέω-VM--XPPNSM *αβραμ-N---NSM ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ὕψιστος-A1--DSM ὅς- --NSM κτίζω-VAI-AAI3S ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

20 καί-C εὐλογητός-A1--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ὕψιστος-A1--NSM ὅς- --NSM παραδίδωμι-VAI-AAI3S ὁ- A--APM ἐχθρός-N2--APM σύ- P--GS ὑποχείριος-A1A-APM σύ- P--DS καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM δέκατος-A1--ASF ἀπό-P πᾶς-A3--GPM

21 εἶπον-VBI-AAI3S δέ-X βασιλεύς-N3V-NSM *σοδομα-N1--GS πρός-P *αβραμ-N---ASM δίδωμι-VO--AAD2S ἐγώ- P--DS ὁ- A--APM ἀνήρ-N3--APM ὁ- A--ASF δέ-X ἵππος-N2--ASF λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM

22 εἶπον-VBI-AAI3S δέ-X *αβραμ-N---NSM πρός-P βασιλεύς-N3V-ASM *σοδομα-N1--GS ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS πρός-P ὁ- A--ASM θεός-N2--ASM ὁ- A--ASM ὕψιστος-A1--ASM ὅς- --NSM κτίζω-VAI-AAI3S ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

23 εἰ-C ἀπό-P σπαρτίον-N2N-GSN ἕως-P σφαιρωτήρ-N3--GSM ὑπόδημα-N3M-GSN λαμβάνω-VF--FMI1S ἀπό-P πᾶς-A3--GPM ὁ- A--GPM σός-A1--GPM ἵνα-C μή-D εἶπον-VBI-AAS2S ὅτι-C ἐγώ- P--NS πλουτίζω-VAI-AAI1S ὁ- A--ASM *αβραμ-N---ASM

24 πλήν-D ὅς- --GPM ἐσθίω-VBI-AAI3P ὁ- A--NPM νεανίσκος-N2--NPM καί-C ὁ- A--GSF μερίς-N3D-GSF ὁ- A--GPM ἀνήρ-N3--GPM ὁ- A--GPM συνπορεύομαι-VC--APPGPM μετά-P ἐγώ- P--GS *εσχωλ-N---NSM *αυναν-N---NSM *μαμβρη-N---NSM οὗτος- D--NPM λαμβάνω-VF--FMI3P μερίς-N3D-ASF

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1589

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1589. 'Like the land of Egypt as you come to Zoar' means facts acquired from affections for good. This becomes clear from the meaning of 'Egypt', dealt with in 1164, 1165, in a good sense in 1462, as knowledge, and from the meaning of 'Zoar' as the affection for good. Zoar was a city not far from Sodom, to which also Lot fled when he was snatched by angels from the fire of Sodom, as described in Genesis 19:20, 22, 30. In addition to this, Zoar is referred to in Genesis 14:2, 8; Deuteronomy 34:3; Isaiah 15:5; Jeremiah 48:34, in all of which places also it means an affection. And since it means the affection for good, it also means in the contrary sense, as is usual, the affection for evil.

[2] There are three constituent parts of the external man - rational, factual, and external sensory. The rational part is more interior, the factual more exterior, and the external sensory the most external. The rational is the part by means of which the internal man is joined to the external, the character of the rational determining the character of this conjunction. The external sensory part consists in the present instance in sight and hearing. But in itself the rational has no existence if affection does not flow into it, making it active so as to receive life. Consequently the rational receives its character from that of the affection flowing into it. When the affection for good flows in, that affection for good becomes with the rational an affection for truth; and the contrary happens when the affection for evil flows in. Because the factual part attaches itself to the rational and serves as its agent it also follows that the affection flows into and reorganizes the factual part. For nothing has life in the external man apart from affection. The reason is that the affection for good comes down from the celestial, that is, from celestial love, which imparts life to everything into which it flows, even to affections for evil, that is, to evil desires.

[3] Actually the good of love from the Lord flows in constantly, doing so through the internal man into the external. But anyone who is governed by an affection for evil, that is, by an evil desire, corrupts that good. Nevertheless the life brought to it remains. Such may be seen from a comparison with objects on which the sun's rays fall. There are some objects which accept them in a most beautiful way, converting them into the most beautiful colours, as a diamond, ruby, jacinth, sapphire, and other precious stones do. Other objects however do not accept them in that manner but convert them into the ugliest colours. The same point may be shown from the very characters of people. There are some who accept the good actions of another with every display of affection, while others convert them into evil. From this it becomes clear what the knowledge acquired from affections for good is which is meant by 'the land of Egypt as you come to Zoar' when the rational is 'like the garden of Jehovah'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.