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Genesis 13

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1 ἀναβαίνω-VZI-AAI3S δέ-X *αβραμ-N---NSM ἐκ-P *αἴγυπτος-N2--GSF αὐτός- D--NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C πᾶς-A3--NPN ὁ- A--NPN αὐτός- D--GSM καί-C *λωτ-N---NSM μετά-P αὐτός- D--GSM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF

2 *αβραμ-N---NSM δέ-X εἰμί-V9--IAI3S πλούσιος-A1A-NSM σφόδρα-D κτῆνος-N3E-DPN καί-C ἀργύριον-N2N-DSN καί-C χρυσίον-N2N-DSN

3 καί-C πορεύομαι-VCI-API3S ὅθεν-D ἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ἕως-P *βαιθηλ-N---GS ἕως-P ὁ- A--GSM τόπος-N2--GSM οὗ-D εἰμί-V9--IAI3S ὁ- A--NSF σκηνή-N1--NSF αὐτός- D--GSM ὁ- A--ASN πρότερος-A1A-ASN ἀνά-P μέσος-A1--ASM *βαιθηλ-N---GS καί-C ἀνά-P μέσος-A1--ASM *αγγαι-N---GS

4 εἰς-P ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSN θυσιαστήριον-N2N-GSN οὗ-D ποιέω-VAI-AAI3S ἐκεῖ-D ὁ- A--ASF ἀρχή-N1--ASF καί-C ἐπικαλέω-VAI-AMI3S ἐκεῖ-D *αβραμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM

5 καί-C *λωτ-N---DSM ὁ- A--DSM συνπορεύομαι-V1--PMPDSM μετά-P *αβραμ-N---GSM εἰμί-V9--IAI3S πρόβατον-N2N-NPN καί-C βοῦς-N3--NPM καί-C σκηνή-N1--NPF

6 καί-C οὐ-D χωρέω-V2I-IAI3S αὐτός- D--APM ὁ- A--NSF γῆ-N1--NSF καταοἰκέω-V2--PAN ἅμα-D ὅτι-C εἰμί-V9--IAI3S ὁ- A--NPN ὑποἄρχω-V1--PAPNPN αὐτός- D--GPM πολύς-A1--NPN καί-C οὐ-D δύναμαι-V6I-IMI3P καταοἰκέω-V2--PAN ἅμα-D

7 καί-C γίγνομαι-VBI-AMI3S μάχη-N1--NSF ἀνά-P μέσος-A1--ASM ὁ- A--GPM ποιμήν-N3--GPM ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GSM *αβραμ-N---GSM καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPM ποιμήν-N3--GPM ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GSM *λωτ-N---GSM ὁ- A--NPM δέ-X *χαναναῖος-N2--NPM καί-C ὁ- A--NPM *φερεζαῖος-N2--NPM τότε-D καταοἰκέω-V2I-IAI3P ὁ- A--ASF γῆ-N1--ASF

8 εἶπον-VBI-AAI3S δέ-X *αβραμ-N---NSM ὁ- A--DSM *λωτ-N---DSM μή-D εἰμί-V9--PAD3S μάχη-N1--NSF ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPM ποιμήν-N3--GPM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPM ποιμήν-N3--GPM σύ- P--GS ὅτι-C ἄνθρωπος-N2--NPM ἀδελφός-N2--NPM ἐγώ- P--NP εἰμί-V9--PAI1P

9 οὐ-D ἰδού-I πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF ἐναντίον-P σύ- P--GS εἰμί-V9--PAI3S διαχωρίζω-VS--APD2S ἀπό-P ἐγώ- P--GS εἰ-C σύ- P--NS εἰς-P ἀριστερός-A1A-APN ἐγώ- P--NS εἰς-P δεξιός-A1A-APN εἰ-C δέ-X σύ- P--NS εἰς-P δεξιός-A1A-APN ἐγώ- P--NS εἰς-P ἀριστερός-A1A-APN

10 καί-C ἐπιαἴρω-VA--AAPNSM *λωτ-N---NSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSM ὁράω-VBI-AAI3S πᾶς-A1S-ASF ὁ- A--ASF περίχωρος-A1B-ASF ὁ- A--GSM *ἰορδάνης-N1M-GSM ὅτι-C πᾶς-A1S-NSF εἰμί-V9--IAI3S ποτίζω-V1--PMPNSF πρό-P ὁ- A--GSN καταστρέφω-VA--AAN ὁ- A--ASM θεός-N2--ASM *σοδομα-N1--AS καί-C *γομορρα-N---AS ὡς-C ὁ- A--NSM παράδεισος-N2--NSM ὁ- A--GSM θεός-N2--GSM καί-C ὡς-C ὁ- A--NSF γῆ-N1--NSF *αἴγυπτος-N2--GSF ἕως-C ἔρχομαι-VB--AAN εἰς-P *ζογορα-N---AS

11 καί-C ἐκλέγω-VAI-AMI3S ἑαυτοῦ- D--DSM *λωτ-N---NSM πᾶς-A1S-ASF ὁ- A--ASF περίχωρος-A1B-ASF ὁ- A--GSM *ἰορδάνης-N1M-GSM καί-C ἀποαἴρω-VAI-AAI3S *λωτ-N---NSM ἀπό-P ἀνατολή-N1--GPF καί-C διαχωρίζω-VSI-API3P ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

12 *αβραμ-N---NSM δέ-X καταοἰκέω-VAI-AAI3S ἐν-P γῆ-N1--DSF *χανααν-N----S *λωτ-N---NSM δέ-X καταοἰκέω-VAI-AAI3S ἐν-P πόλις-N3I-DSF ὁ- A--GPM περίχωρος-A1B-GPM καί-C σκηνόω-VAI-AAI3S ἐν-P *σοδομα-N1--DS

13 ὁ- A--NPM δέ-X ἄνθρωπος-N2--NPM ὁ- A--NPM ἐν-P *σοδομα-N1--DS πονηρός-A1A-NPM καί-C ἁμαρτωλός-A1B-NPM ἐναντίον-P ὁ- A--GSM θεός-N2--GSM σφόδρα-D

14 ὁ- A--NSM δέ-X θεός-N2--NSM εἶπον-VBI-AAI3S ὁ- A--DSM *αβραμ-N---DSM μετά-P ὁ- A--ASN διαχωρίζω-VS--APN ὁ- A--ASM *λωτ-N---ASM ἀπό-P αὐτός- D--GSM ἀναβλέπω-VA--AAPNSM ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS ὁράω-VB--AAD2S ἀπό-P ὁ- A--GSM τόπος-N2--GSM οὗ-D νῦν-D σύ- P--NS εἰμί-V9--PAI2S πρός-P βορέας-N1T-ASM καί-C λίψ-N3--ASM καί-C ἀνατολή-N1--APF καί-C θάλασσα-N1S-ASF

15 ὅτι-C πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF σύ- P--NS ὁράω-V3--PAI2S σύ- P--DS δίδωμι-VF--FAI1S αὐτός- D--ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS ἕως-P ὁ- A--GSM αἰών-N3W-GSM

16 καί-C ποιέω-VF--FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS ὡς-C ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--GSF γῆ-N1--GSF εἰ-C δύναμαι-V6--PMI3S τις- I--NSM ἐκἀριθμέω-VA--AAN ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ἐκἀριθμέω-VC--FPI3S

17 ἀναἵστημι-VH--AAPNSM διαὁδεύω-VA--AAD2S ὁ- A--ASF γῆ-N1--ASF εἰς-P τε-X ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSF καί-C εἰς-P ὁ- A--ASN πλάτος-N3E-ASN ὅτι-C σύ- P--DS δίδωμι-VF--FAI1S αὐτός- D--ASF

18 καί-C ἀποσκηνόω-VA--AAPNSM *αβραμ-N---NSM ἔρχομαι-VB--AAPNSM καταοἰκέω-VAI-AAI3S παρά-P ὁ- A--ASF δρῦς-N3U-ASF ὁ- A--ASF *μαμβρη-N---ASF ὅς- --NSF εἰμί-V9--IAI3S ἐν-P *χεβρων-N---DS καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN κύριος-N2--DSM

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1563

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1563. That 'Lot also who went with Abram' means the external man residing in the Lord is clear from the representation of 'Lot' as the sensory man, or what amounts to the same, the external man. It is well known to everyone in the Church that everybody has an internal and an external, or what amounts to the same, that man is internal and external. For these matters, see what has appeared already in 978, 994, 995, 1015. The external man receives his life principally from the internal, that is, from his spirit or soul. From there comes his life itself in general, which life cannot be received by the external man in a detailed and distinct manner unless his organic vessels are opened which are to serve as recipients of the particular and individual parts of the internal man. Those organic vessels that are to serve as recipients are not opened except by means of the senses, chiefly those of hearing and sight. And as they are so opened the internal man is able to flow in with the particular and individual parts. They are opened by means of the senses through facts and cognitions, as well as through pleasures and delights - the former being things of the understanding, the latter those of the will

[2] From these considerations it becomes clear that as an inevitable result facts and cognitions which cannot agree with spiritual truths will worm their way into the external man, and that pleasures and delights which cannot agree with celestial goods will worm their way in, even as all those things do which regard bodily, worldly, and earthly things as ends in themselves - which things when regarded as ends drag the external man outwards and downwards and so remove the external man from the internal man. For this reason unless such things have first been dispelled the internal man cannot in any way agree with the external, and therefore before the internal man is able to agree with the external such things have to be removed. The removal or separation of those things in the Lord is represented and meant by Lot's separation from Abram.

  
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Thanks to the Swedenborg Society for the permission to use this translation.