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Genesis 20

Lernen

   

1 καὶ ἐκίνησεν ἐκεῖθεν αβρααμ εἰς γῆν πρὸς λίβα καὶ ὤ|κησεν ἀνὰ μέσον καδης καὶ ἀνὰ μέσον σουρ καὶ παρῴκησεν ἐν γεραροις

2 εἶπεν δὲ αβρααμ περὶ σαρρας τῆς γυναικὸς αὐτοῦ ὅτι ἀδελφή μού ἐστιν ἐφοβήθη γὰρ εἰπεῖν ὅτι γυνή μού ἐστιν μήποτε ἀποκτείνωσιν αὐτὸν οἱ ἄνδρες τῆς πόλεως δι' αὐτήν ἀπέστειλεν δὲ αβιμελεχ βασιλεὺς γεραρων καὶ ἔλαβεν τὴν σαρραν

3 καὶ εἰσῆλθεν ὁ θεὸς πρὸς αβιμελεχ ἐν ὕπνῳ τὴν νύκτα καὶ εἶπεν ἰδοὺ σὺ ἀποθνῄσκεις περὶ τῆς γυναικός ἧς ἔλαβες αὕτη δέ ἐστιν συνῳκηκυῖα ἀνδρί

4 αβιμελεχ δὲ οὐχ ἥψατο αὐτῆς καὶ εἶπεν κύριε ἔθνος ἀγνοοῦν καὶ δίκαιον ἀπολεῖς

5 οὐκ αὐτός μοι εἶπεν ἀδελφή μού ἐστιν καὶ αὐτή μοι εἶπεν ἀδελφός μού ἐστιν ἐν καθαρᾷ καρδίᾳ καὶ ἐν δικαιοσύνῃ χειρῶν ἐποίησα τοῦτο

6 εἶπεν δὲ αὐτῷ ὁ θεὸς καθ' ὕπνον κἀγὼ ἔγνων ὅτι ἐν καθαρᾷ καρδίᾳ ἐποίησας τοῦτο καὶ ἐφεισάμην ἐγώ σου τοῦ μὴ ἁμαρτεῖν σε εἰς ἐμέ ἕνεκεν τούτου οὐκ ἀφῆκά σε ἅψασθαι αὐτῆς

7 νῦν δὲ ἀπόδος τὴν γυναῖκα τῷ ἀνθρώπῳ ὅτι προφήτης ἐστὶν καὶ προσεύξεται περὶ σοῦ καὶ ζήσῃ εἰ δὲ μὴ ἀποδίδως γνῶθι ὅτι ἀποθανῇ σὺ καὶ πάντα τὰ σά

8 καὶ ὤρθρισεν αβιμελεχ τὸ πρωὶ καὶ ἐκάλεσεν πάντας τοὺς παῖδας αὐτοῦ καὶ ἐλάλησεν πάντα τὰ ῥήματα ταῦτα εἰς τὰ ὦτα αὐτῶν ἐφοβήθησαν δὲ πάντες οἱ ἄνθρωποι σφόδρα

9 καὶ ἐκάλεσεν αβιμελεχ τὸν αβρααμ καὶ εἶπεν αὐτῷ τί τοῦτο ἐποίησας ἡμῖν μή τι ἡμάρτομεν εἰς σέ ὅτι ἐπήγαγες ἐπ' ἐμὲ καὶ ἐπὶ τὴν βασιλείαν μου ἁμαρτίαν μεγάλην ἔργον ὃ οὐδεὶς ποιήσει πεποίηκάς μοι

10 εἶπεν δὲ αβιμελεχ τῷ αβρααμ τί ἐνιδὼν ἐποίησας τοῦτο

11 εἶπεν δὲ αβρααμ εἶπα γάρ ἄρα οὐκ ἔστιν θεοσέβεια ἐν τῷ τόπῳ τούτῳ ἐμέ τε ἀποκτενοῦσιν ἕνεκεν τῆς γυναικός μου

12 καὶ γὰρ ἀληθῶς ἀδελφή μού ἐστιν ἐκ πατρός ἀλλ' οὐκ ἐκ μητρός ἐγενήθη δέ μοι εἰς γυναῖκα

13 ἐγένετο δὲ ἡνίκα ἐξήγαγέν με ὁ θεὸς ἐκ τοῦ οἴκου τοῦ πατρός μου καὶ εἶπα αὐτῇ ταύτην τὴν δικαιοσύνην ποιήσεις ἐπ' ἐμέ εἰς πάντα τόπον οὗ ἐὰν εἰσέλθωμεν ἐκεῖ εἰπὸν ἐμὲ ὅτι ἀδελφός μού ἐστιν

14 ἔλαβεν δὲ αβιμελεχ χίλια δίδραχμα πρόβατα καὶ μόσχους καὶ παῖδας καὶ παιδίσκας καὶ ἔδωκεν τῷ αβρααμ καὶ ἀπέδωκεν αὐτῷ σαρραν τὴν γυναῖκα αὐτοῦ

15 καὶ εἶπεν αβιμελεχ τῷ αβρααμ ἰδοὺ ἡ γῆ μου ἐναντίον σου οὗ ἐάν σοι ἀρέσκῃ κατοίκει

16 τῇ δὲ σαρρα εἶπεν ἰδοὺ δέδωκα χίλια δίδραχμα τῷ ἀδελφῷ σου ταῦτα ἔσται σοι εἰς τιμὴν τοῦ προσώπου σου καὶ πάσαις ταῖς μετὰ σοῦ καὶ πάντα ἀλήθευσον

17 προσηύξατο δὲ αβρααμ πρὸς τὸν θεόν καὶ ἰάσατο ὁ θεὸς τὸν αβιμελεχ καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰς παιδίσκας αὐτοῦ καὶ ἔτεκον

18 ὅτι συγκλείων συνέκλεισεν κύριος ἔξωθεν πᾶσαν μήτραν ἐν τῷ οἴκῳ τοῦ αβιμελεχ ἕνεκεν σαρρας τῆς γυναικὸς αβρααμ

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2577

studieren Sie diesen Abschnitt

  
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2577. 'And with all' means that so also are the truths descending from these, namely factual truths and sensory truths. This is clear from what has been stated above and from the actual train of thought, for it is said just above, 'Behold, it is for you a covering of the eyes for all who are with you', by which rational truths are meant, which are like a covering to spiritual truths. And now 'all' occurs a second time, which therefore means lower truths still which are derived from rational truths. These lower truths are none other than those which are called factual truths and sensory truths. That these are derived and descend from rational truths is clear from the order which governs influx - interior things flow into exterior, or what amounts to the same, higher flow into lower, but not vice versa. The order does indeed seem to be other than this, that is to say, man seems to be made rational by means of sensory impressions and factual knowledge, but this is an illusion. Good from the Lord is flowing in all the time through man's rational faculty, where it meets facts and takes these into itself. And to the extent it is able to take them into itself and arrange them into a proper order, that person is made rational. It is similar with the good and the truths which are called the good and the truths of faith. Good from the Lord flows into the truths and takes these into itself; and to the extent it is able to take these into itself, that person is made spiritual. The appearance however is that it is these so-called truths of faith which flow in and make him spiritual. This appearance is also the reason why nowadays people venerate truth which is a matter of faith and give no thought to good which is a matter of charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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