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Genesis 18

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1 ὤφθη δὲ αὐτῷ ὁ θεὸς πρὸς τῇ δρυὶ τῇ μαμβρη καθημένου αὐτοῦ ἐπὶ τῆς θύρας τῆς σκηνῆς αὐτοῦ μεσημβρίας

2 ἀναβλέψας δὲ τοῖς ὀφθαλμοῖς αὐτοῦ εἶδεν καὶ ἰδοὺ τρεῖς ἄνδρες εἱστήκεισαν ἐπάνω αὐτοῦ καὶ ἰδὼν προσέδραμεν εἰς συνάντησιν αὐτοῖς ἀπὸ τῆς θύρας τῆς σκηνῆς αὐτοῦ καὶ προσεκύνησεν ἐπὶ τὴν γῆν

3 καὶ εἶπεν κύριε εἰ ἄρα εὗρον χάριν ἐναντίον σου μὴ παρέλθῃς τὸν παῖδά σου

4 λημφθήτω δὴ ὕδωρ καὶ νιψάτωσαν τοὺς πόδας ὑμῶν καὶ καταψύξατε ὑπὸ τὸ δένδρον

5 καὶ λήμψομαι ἄρτον καὶ φάγεσθε καὶ μετὰ τοῦτο παρελεύσεσθε εἰς τὴν ὁδὸν ὑμῶν οὗ εἵνεκεν ἐξεκλίνατε πρὸς τὸν παῖδα ὑμῶν καὶ εἶπαν οὕτως ποίησον καθὼς εἴρηκας

6 καὶ ἔσπευσεν αβρααμ ἐπὶ τὴν σκηνὴν πρὸς σαρραν καὶ εἶπεν αὐτῇ σπεῦσον καὶ φύρασον τρία μέτρα σεμιδάλεως καὶ ποίησον ἐγκρυφίας

7 καὶ εἰς τὰς βόας ἔδραμεν αβρααμ καὶ ἔλαβεν μοσχάριον ἁπαλὸν καὶ καλὸν καὶ ἔδωκεν τῷ παιδί καὶ ἐτάχυνεν τοῦ ποιῆσαι αὐτό

8 ἔλαβεν δὲ βούτυρον καὶ γάλα καὶ τὸ μοσχάριον ὃ ἐποίησεν καὶ παρέθηκεν αὐτοῖς καὶ ἐφάγοσαν αὐτὸς δὲ παρειστήκει αὐτοῖς ὑπὸ τὸ δένδρον

9 εἶπεν δὲ πρὸς αὐτόν ποῦ σαρρα ἡ γυνή σου ὁ δὲ ἀποκριθεὶς εἶπεν ἰδοὺ ἐν τῇ σκηνῇ

10 εἶπεν δέ ἐπαναστρέφων ἥξω πρὸς σὲ κατὰ τὸν καιρὸν τοῦτον εἰς ὥρας καὶ ἕξει υἱὸν σαρρα ἡ γυνή σου σαρρα δὲ ἤκουσεν πρὸς τῇ θύρᾳ τῆς σκηνῆς οὖσα ὄπισθεν αὐτοῦ

11 αβρααμ δὲ καὶ σαρρα πρεσβύτεροι προβεβηκότες ἡμερῶν ἐξέλιπεν δὲ σαρρα γίνεσθαι τὰ γυναικεῖα

12 ἐγέλασεν δὲ σαρρα ἐν ἑαυτῇ λέγουσα οὔπω μέν μοι γέγονεν ἕως τοῦ νῦν ὁ δὲ κύριός μου πρεσβύτερος

13 καὶ εἶπεν κύριος πρὸς αβρααμ τί ὅτι ἐγέλασεν σαρρα ἐν ἑαυτῇ λέγουσα ἆρά γε ἀληθῶς τέξομαι ἐγὼ δὲ γεγήρακα

14 μὴ ἀδυνατεῖ παρὰ τῷ θεῷ ῥῆμα εἰς τὸν καιρὸν τοῦτον ἀναστρέψω πρὸς σὲ εἰς ὥρας καὶ ἔσται τῇ σαρρα υἱός

15 ἠρνήσατο δὲ σαρρα λέγουσα οὐκ ἐγέλασα ἐφοβήθη γάρ καὶ εἶπεν οὐχί ἀλλὰ ἐγέλασας

16 ἐξαναστάντες δὲ ἐκεῖθεν οἱ ἄνδρες κατέβλεψαν ἐπὶ πρόσωπον σοδομων καὶ γομορρας αβρααμ δὲ συνεπορεύετο μετ' αὐτῶν συμπροπέμπων αὐτούς

17 ὁ δὲ κύριος εἶπεν μὴ κρύψω ἐγὼ ἀπὸ αβρααμ τοῦ παιδός μου ἃ ἐγὼ ποιῶ

18 αβρααμ δὲ γινόμενος ἔσται εἰς ἔθνος μέγα καὶ πολύ καὶ ἐνευλογηθήσονται ἐν αὐτῷ πάντα τὰ ἔθνη τῆς γῆς

19 ᾔδειν γὰρ ὅτι συντάξει τοῖς υἱοῖς αὐτοῦ καὶ τῷ οἴκῳ αὐτοῦ μετ' αὐτόν καὶ φυλάξουσιν τὰς ὁδοὺς κυρίου ποιεῖν δικαιοσύνην καὶ κρίσιν ὅπως ἂν ἐπαγάγῃ κύριος ἐπὶ αβρααμ πάντα ὅσα ἐλάλησεν πρὸς αὐτόν

20 εἶπεν δὲ κύριος κραυγὴ σοδομων καὶ γομορρας πεπλήθυνται καὶ αἱ ἁμαρτίαι αὐτῶν μεγάλαι σφόδρα

21 καταβὰς οὖν ὄψομαι εἰ κατὰ τὴν κραυγὴν αὐτῶν τὴν ἐρχομένην πρός με συντελοῦνται εἰ δὲ μή ἵνα γνῶ

22 καὶ ἀποστρέψαντες ἐκεῖθεν οἱ ἄνδρες ἦλθον εἰς σοδομα αβρααμ δὲ ἦν ἑστηκὼς ἐναντίον κυρίου

23 καὶ ἐγγίσας αβρααμ εἶπεν μὴ συναπολέσῃς δίκαιον μετὰ ἀσεβοῦς καὶ ἔσται ὁ δίκαιος ὡς ὁ ἀσεβής

24 ἐὰν ὦσιν πεντήκοντα δίκαιοι ἐν τῇ πόλει ἀπολεῖς αὐτούς οὐκ ἀνήσεις πάντα τὸν τόπον ἕνεκεν τῶν πεντήκοντα δικαίων ἐὰν ὦσιν ἐν αὐτῇ

25 μηδαμῶς σὺ ποιήσεις ὡς τὸ ῥῆμα τοῦτο τοῦ ἀποκτεῖναι δίκαιον μετὰ ἀσεβοῦς καὶ ἔσται ὁ δίκαιος ὡς ὁ ἀσεβής μηδαμῶς ὁ κρίνων πᾶσαν τὴν γῆν οὐ ποιήσεις κρίσιν

26 εἶπεν δὲ κύριος ἐὰν εὕρω ἐν σοδομοις πεντήκοντα δικαίους ἐν τῇ πόλει ἀφήσω πάντα τὸν τόπον δι' αὐτούς

27 καὶ ἀποκριθεὶς αβρααμ εἶπεν νῦν ἠρξάμην λαλῆσαι πρὸς τὸν κύριον ἐγὼ δέ εἰμι γῆ καὶ σποδός

28 ἐὰν δὲ ἐλαττονωθῶσιν οἱ πεντήκοντα δίκαιοι πέντε ἀπολεῖς ἕνεκεν τῶν πέντε πᾶσαν τὴν πόλιν καὶ εἶπεν οὐ μὴ ἀπολέσω ἐὰν εὕρω ἐκεῖ τεσσαράκοντα πέντε

29 καὶ προσέθηκεν ἔτι λαλῆσαι πρὸς αὐτὸν καὶ εἶπεν ἐὰν δὲ εὑρεθῶσιν ἐκεῖ τεσσαράκοντα καὶ εἶπεν οὐ μὴ ἀπολέσω ἕνεκεν τῶν τεσσαράκοντα

30 καὶ εἶπεν μή τι κύριε ἐὰν λαλήσω ἐὰν δὲ εὑρεθῶσιν ἐκεῖ τριάκοντα καὶ εἶπεν οὐ μὴ ἀπολέσω ἐὰν εὕρω ἐκεῖ τριάκοντα

31 καὶ εἶπεν ἐπειδὴ ἔχω λαλῆσαι πρὸς τὸν κύριον ἐὰν δὲ εὑρεθῶσιν ἐκεῖ εἴκοσι καὶ εἶπεν οὐ μὴ ἀπολέσω ἕνεκεν τῶν εἴκοσι

32 καὶ εἶπεν μή τι κύριε ἐὰν λαλήσω ἔτι ἅπαξ ἐὰν δὲ εὑρεθῶσιν ἐκεῖ δέκα καὶ εἶπεν οὐ μὴ ἀπολέσω ἕνεκεν τῶν δέκα

33 ἀπῆλθεν δὲ κύριος ὡς ἐπαύσατο λαλῶν τῷ αβρααμ καὶ αβρααμ ἀπέστρεψεν εἰς τὸν τόπον αὐτοῦ

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2269

studieren Sie diesen Abschnitt

  
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2269. 'And He said, I will not destroy it if I find forty-five there' means that mankind would not perish if [goods and truths] could be joined together. This is clear from the meaning of the number 'forty-five' as a joining together. It has been shown already that simple numbers retain their own meaning even when they are multiplied; and so larger numbers have a similar meaning to smaller. So it is with 'forty-five', a number which is the product of five times nine; and because it is the product of five times nine it has the same meaning as five and nine. 'Five' means that which is small, as has been shown already in 649, and 'nine' means conjunction or that which is joined together, 2075; so that the meaning here is, If goods have in some measure been joined to truths. That numbers in the Word mean real things or else states is clear from what has been stated above in 2252 about 'fifty', and also from what has been shown already concerning numbers, in 482, 487, 575, 647, 648, 755, 813, 1963, 1988.

[2] It is because 'five' means that which is small, and 'forty-five' a joining together, that those numbers are used in the way they are in this verse. That is to say, first it is said, 'Perhaps the fifty righteous persons will lack five', which means, If it were something less. Then it is said, 'Will You for five destroy the whole city?' which means, Will they perish for the small amount that is lacking? But after that, because five means a small amount, the number five is not used again but it is said, 'I will not destroy it if I find forty-five there', which means that they would not perish if [goods and truths] could be joined together. And a further reason why the expression 'forty-five' is used, and not 'if the fifty are lacking five', is that 'five' not only means that which is small, as shown in 649, but also severance, as has also been shown in Volume One, in 1686. Consequently so that a joining together might be meant and not a severance, this number, that is to say, forty-five is used, for forty-five means some joining together, as stated above. Thus in a very beautiful way every detail follows in its particular sequence in the internal sense.

[3] As regards good and truth when joined together, this is an arcanum that cannot be described in such a way that the ordinary mind is able to grasp it. Let merely a brief explanation be given here. The more genuine and pure truth is, the better is good from the Lord able to be accommodated to it as the recipient vessel; but the less genuine and pure truth is, the less is good from the Lord able to be accommodated. For they must each answer to the other; and to the extent that they do, they are joined together. Goods cannot possibly be received into falsities, nor evils into truths as their recipient vessels, for they are by nature and disposition contrary. The one rejects the other as its very enemy; indeed if they tried to join together, each of them would throw up - good would throw up evil as though it were poison, and evil would throw up good as though it were something that induces vomiting. Such enmity between evil and good has been provided by the Lord to prevent the possibility of their being mixed together, for if they were so mixed a person would perish. Those who are deceivers and hypocrites come near to having the two joined together in them; yet even in their case the Lord takes care to prevent them becoming joined together. This is the reason why in the next life deceivers and hypocrites suffer more dreadfully than all others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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