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Genesis 6

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1 Kai žmonių padaugėjo žemėje ir jiems gimė dukterų,

2 Dievo sūnūs matydami, kad žmonių dukterys gražios, ėmė jas sau į žmonas.

3 Tada Viešpats tarė: “Mano dvasia nekovos su žmonėmis amžinai, nes jie tėra kūnas; jų dienos bus šimtas dvidešimt metų!”

4 Anomis dienomis žemėje buvo milžinų. Kai Dievo sūnūs vesdavo žmonių dukteris ir jos pagimdydavo jiems vaikų, jie būdavo galiūnais, senovėje garsiais vyrais.

5 Viešpats, matydamas, kad žmonių nedorybės žemėje buvo didelės ir jų širdies siekiai buvo vien tik pikti,

6 gailėjosi, kad Jis žemėje sutvėrė žmogų, ir sielojosi savo širdyje.

7 Ir Dievas tarė: “Aš išnaikinsiu žmones, kuriuos sutvėriau, nuo žemės paviršiaus; tiek žmones, tiek gyvulius, roplius ir padangių paukščius, nes Aš gailiuosi, kad juos padariau”.

8 Tačiau Nojus rado malonę Viešpaties akyse.

9 Tokia yra Nojaus giminės istorija. Nojus buvo teisus ir tobulas vyras savo kartoje; jis vaikščiojo su Dievu.

10 Nojus turėjo tris sūnus: Semą, Chamą ir Jafetą.

11 Dievo akivaizdoje žemė buvo sugedusi ir pilna nusikaltimų.

12 Dievas pažiūrėjo į žemę ir matė, kad ji sugedusi, nes kiekvienas kūnas žemėje iškreipė savo kelius.

13 Ir Dievas tarė Nojui: “Aš nusprendžiau padaryti galą kiekvienam kūnui, nes per juos žemė pasidarė pilna nusikaltimų. Aš išnaikinsiu juos nuo žemės paviršiaus.

14 Pasidaryk arką iš sakuoto medžio, arkoje padaryk pertvaras ir ištepk ją derva iš vidaus ir iš lauko.

15 Arka turi būti trijų šimtų uolekčių ilgio, penkiasdešimties uolekčių pločio ir trisdešimties uolekčių aukščio.

16 Padaryk arkai langą uolektis nuo viršaus; arkos duris padaryk jos šone; įrenk joje apatinį, vidurinį ir viršutinį aukštus.

17 Aš užtvindysiu žemę vandenimis, kad išnaikinčiau kiekvieną kūną, kuriame yra gyvybė. Visa, kas yra žemėje, pražus.

18 Bet Aš padarysiu sandorą su tavimi. Į arką įeisite tu, tavo sūnūs, tavo žmona ir tavo sūnų žmonos su tavimi.

19 Į arką įsivesk po du kiekvienos rūšies gyvius­patiną ir patelę, kad išliktų gyvi su tavimi.

20 paukščių, iš gyvulių ir iš visų žemės roplių pagal jų rūšį teįeina pas tave po du, kad išliktų gyvi.

21 Pasiimk visokio maisto ir susikrauk į arką, ir tai tebūna maistas tau ir jiems!”

22 Nojus padarė viską, ką Dievas jam įsakė.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1673

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1673. 'And they smote the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim' means false persuasions or the hells of such persuasions which the Lord overcame. This is clear from the meaning of the Rephaim, the Zuzim, and the Emim, as those of a similar kind to the Nephilim mentioned in Genesis 6:4 - the Nephilim, as was shown more than adequately at that verse, meaning false persuasions or those people who because they were persuaded of their own superiority and pre-eminence regarded all things that were holy and true as worthless, and who plunged falsities into evil desires, see 581 - and from the following places quoted in that paragraph, Numbers 13:33; Deuteronomy 2:10; Isaiah 14:9; 26:14, 19; Psalms 88:10. Here it is the different kinds of false persuasions that are meant by these three, and also by 'the Horites in Mount Seir', for there are many kinds of false persuasions, each kind varying not only according to the falsities but also according to the evil desires to which those falsities are allied or into which they are plunged, or from which they stem and are produced. The nature of such false persuasions cannot possibly become clear to anyone who knows scarcely anything more about false persuasion or evil desire than that such things exist; but in the next life they are arranged quite distinctly and separately into their own genera and their own species.

[2] Among those who lived before the Flood, especially among those called the Nephilim, most dreadful false persuasions existed. The Nephilim were such that in the next life by their persuasions they deprive other spirits they encounter of their whole ability to think. As a result it seems to those spirits as though they are scarcely alive, let alone capable of thinking anything true. For in the next life, as has been shown, there is a communication of the thoughts of all; and therefore when persuasiveness such as this flows in, it inevitably kills so to speak all power to think that the others have. Such were the unspeakably horrible nations against whom the Lord fought in earliest childhood and whom He overcame. And unless the Lord by His Coming into the world had overcome them, nobody at all would be alive today on this planet, for everyone is governed by the Lord through spirits. Today those same people, on account of their delusions, are hemmed in all round by what looks like a misty rock, out of which they are constantly endeavouring to rise up, though to no avail - see 1265-1272, and in many places before that. They and their like are also the people meant by Isaiah,

The dead will not live, the Rephaim will not rise. To the end that You have visited and destroyed them, and wiped out all remembrance of them. Isaiah 26:14.

[3] And in David,

Will you work a wonder for the dead? Will the Rephaim rise up and confess You? Psalms 88:10.

'The dead' here is not used to mean the dead but the condemned. At the present day too, especially from the Christian world, there are people who in a similar way have persuasions, but not of so dreadful a nature as those possessed by people before the Flood. False persuasions which occupy both the will and the understanding parts of man's mind - as did the persuasions of those before the Flood, and of those meant by the Rephaim, Zuzim, and Emim - are of one kind. But false persuasions that occupy only the understanding part, having their origin in false assumptions confirmed within oneself, are of another kind. The latter kind are not so powerful as the former, nor so deadly, but they nevertheless cause much annoyance to the other spirits in the next life, partially taking away from them their capacity to think. Spirits such as these arouse in man outright confirmations of falsity, so that a person inevitably sees falsity as truth, and evil as good. It is their sphere which is of such a nature. As soon as any truth is called forth by angels those spirits smother and extinguish it.

[4] A person can discover whether such spirits govern him by merely considering whether he thinks the truths of the Word to be falsities and confirms himself in this so that he is not able to see otherwise. He can in that case be quite sure that such spirits reside with him and have dominion. It is similar with those who persuade themselves that all private gain is the common good, and who imagine that nothing contributes to the common good if it is not to their own private gain. Evil spirits residing with such a person supply so many confirmations that he does not see otherwise. Such people as regard all private gain as the common good, or who disguise it with the appearance of its being the common good, in the next life act in much the same way with regard to the common good there. That this is the nature of the influx of the spirits residing with man I have been given to know to the life from uninterrupted experience.

  
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Thanks to the Swedenborg Society for the permission to use this translation.