Die Bibel

 

Genesis 11

Lernen

   

1 Erat autem terra labii unius, et sermonum eorumdem.

2 Cumque proficiscerentur de oriente, invenerunt campum in terra Senaar, et habitaverunt in eo.

3 Dixitque alter ad proximum suum : Venite, faciamus lateres, et coquamus eos igni. Habueruntque lateres pro saxis, et bitumen pro cæmento :

4 et dixerunt : Venite, faciamus nobis civitatem et turrim, cujus culmen pertingat ad cælum : et celebremus nomen nostrum antequam dividamur in universas terras.

5 Descendit autem Dominus ut videret civitatem et turrim, quam ædificabant filii Adam,

6 et dixit : Ecce, unus est populus, et unum labium omnibus : cœperuntque hoc facere, nec desistent a cogitationibus suis, donec eas opere compleant.

7 Venite igitur, descendamus, et confundamus ibi linguam eorum, ut non audiat unusquisque vocem proximi sui.

8 Atque ita divisit eos Dominus ex illo loco in universas terras, et cessaverunt ædificare civitatem.

9 Et idcirco vocatum est nomen ejus Babel, quia ibi confusum est labium universæ terræ : et inde dispersit eos Dominus super faciem cunctarum regionum.

10 Hæ sunt generationes Sem : Sem erat centum annorum quando genuit Arphaxad, biennio post diluvium.

11 Vixitque Sem, postquam genuit Arphaxad, quingentis annis : et genuit filios et filias.

12 Porro Arphaxad vixit triginta quinque annis, et genuit Sale.

13 Vixitque Arphaxad, postquam genuit Sale, trecentis tribus annis : et genuit filios et filias.

14 Sale quoque vixit triginta annis, et genuit Heber.

15 Vixitque Sale, postquam genuit Heber, quadringentis tribus annis : et genuit filios et filias.

16 Vixit autem Heber triginta quatuor annis, et genuit Phaleg.

17 Et vixit Heber postquam genuit Phaleg, quadringentis triginta annis : et genuit filios et filias.

18 Vixit quoque Phaleg triginta annis, et genuit Reu.

19 Vixitque Phaleg, postquam genuit Reu, ducentis novem annis : et genuit filios et filias.

20 Vixit autem Reu triginta duobus annis, et genuit Sarug.

21 Vixit quoque Reu, postquam genuit Sarug, ducentis septem annis : et genuit filios et filias.

22 Vixit vero Sarug triginta annis, et genuit Nachor.

23 Vixitque Sarug, postquam genuit Nachor, ducentis annis : et genuit filios et filias.

24 Vixit autem Nachor viginti novem annis, et genuit Thare.

25 Vixitque Nachor, postquam genuit Thare, centum decem et novem annis : et genuit filios et filias.

26 Vixitque Thare septuaginta annis, et genuit Abram, et Nachor, et Aran.

27 Hæ sunt autem generationes Thare : Thare genuit Abram, Nachor et Aran. Porro Aran genuit Lot.

28 Mortuusque est Aran ante Thare patrem suum, in terra nativitatis suæ, in Ur Chaldæorum.

29 Duxerunt autem Abram et Nachor uxores : nomen uxoris Abram, Sarai : et nomen uxoris Nachor, Melcha filia Aran, patris Melchæ, et patris Jeschæ.

30 Erat autem Sarai sterilis, nec habebat liberos.

31 Tulit itaque Thare Abram filium suum, et Lot filium Aran, filium filii sui, et Sarai nurum suam, uxorem Abram filii sui, et eduxit eos de Ur Chaldæorum, ut irent in terram Chanaan : veneruntque usque Haran, et habitaverunt ibi.

32 Et facti sunt dies Thare ducentorum quinque annorum, et mortuus est in Haran.

   

Kommentar

 

Doctrine

Durch Joe David

In this photo, entitled Reaching Out, two bean plants are climbing adjacent poles, and they have each reached out a tendril to bridge the gap.

Doctrine may be defined as organized truth that informs the way we act and think about the world.

In common usage, "doctrine" is not something that has to be grand or solemn. We all have doctrines about many little things like lawn care, car maintenance, or fixing chili; this kind of doctrine is just the way we do something because we think it is the right way. Often the reasoning behind these doctrines is that it is the way our parents did it, that we read it somewhere, or that it just seems right.

Everyone has a doctrine about how they live their lives in general as well, such as a charitable doctrine of looking out for others, or a selfish doctrine of "me first." Whether or not we have given it much thought, we live in accordance with our doctrine - our way of thinking.

Swedenborg used "doctrine" quite specifically to mean the organized arrangement of spiritual teachings about various aspects of reality. All religions have sacred beliefs, some of them written, like the Bible or the Quran, and some of them oral. From these beliefs they establish doctrine. In many cases organizations of the same religion will emphasize or reject different sets of truths and develop different forms of doctrine. Moreover, different religions will disagree about the validity of the original beliefs. But most would agree that the Truth, with a capital T, comes from some version of God.

The Writings for the New Church tell us that, in the Bible, cities represent doctrine. This was because cities were organized habitations, home ground to many people, places where there was much interchange of ideas and goods between people. They were places that could accommodate differing neighborhoods, and that could be fortified. On a spiritual plane all these things can be said about doctrine. It’s interesting to notice just how often cities are mentioned in the Word, either to be conquered, lived in, or built. Mention of a city comes as early as Genesis 4:17, just after the expulsion from the garden of Eden, where we are told that Cain built a city in the land of Nod and named it after his son, Enoch. Then in Genesis 11, men are not only building the well-known tower of Babel, but also a city of which the tower was a part. There are hundreds of other cities mentioned, and they signify different structures of doctrine.

Finally, in the next to last chapter of the Word (Revelation 20) we are told of the descent from God of the City New Jerusalem, coming down to earth. We in the New Church believe that this City represents a new doctrine, given by the Lord, written down and published by Emanuel Swedenborg in the 1700s, that resolves the false ideas that came into Christianity with the ideas of three persons in God, and with the later belief in salvation by faith alone.

New Christian doctrine holds that there is one God - one Divine Person who is the Lord God Jesus Christ, and that salvation requires a joining of faith and charity (a belief in true ideas, and a love for God and the neighbor).

(Verweise: Apocalypse Revealed 320, 902; Arcana Coelestia 399, 402, 3364 [2]; Teachings about the Sacred Scripture 54; The Doctrine of the New Jerusalem Regarding the Lord 63; The New Jerusalem and its Heavenly Doctrine 7; True Christian Religion 508 [5])