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Joshua 5

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1 And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.

2 At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.

3 And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.

4 And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.

5 Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.

6 For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.

7 And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.

8 And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.

9 And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto This day.

10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.

11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.

12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?

14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?

15 And the captain of the LORD's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

   

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Ziehen Sie die Schuhe aus!

Durch New Christian Bible Study Staff (maschinell übersetzt in Deutsch)

From a Sakura picnic, Yoyogi park, Tokyo, March 2016.

In dieser sehr kurzen Geschichte im Buch Josua, Kapitel 5, Ein Engel erscheint Josua in der Nähe von Jericho und sagt ihm, er solle seine Schuhe ausziehen, denn er stehe auf heiligem Boden.

Eine ähnliche, aber bekanntere Stelle findet sich in der Geschichte von Moses und dem brennenden Dornbusch, in 2 Mose 3:5, wo Jehova Moses befiehlt, seine Schuhe auszuziehen, weil er sich auf heiligem Boden befindet.

Was bedeuten diese Geschichten?

In beiden Geschichten gibt es eine Warnung. Der Engel, der Josua entgegentritt, tut dies mit einem gezogenen Schwert. In Exodus gibt es einen brennenden Busch, und Jehova warnt Mose: "Nähere dich diesem Ort nicht." Diese Warnungen bedeuten, dass Mose und Josua das Göttliche nicht mehr nur von einer sinnlichen Ebene aus betrachten dürfen. Stattdessen müssen sie anfangen, sich dem Göttlichen mit ihrem inneren Verstand zu nähern, durch das, was sie lieben und verstehen.

Beiden wird gesagt, sie sollen ihre Schuhe ausziehen. Und warum? Die Schuhe repräsentieren den niedrigsten, sinnlichen Teil unseres Geistes. Dieser niedrige, körperlich orientierte Teil unseres Verstandes kann unsere Fähigkeit behindern, unseren Verstand zu erheben und klar über geistige Dinge nachzudenken.

Das ist interessant. Wir müssen in der Lage sein, unseren Verstand zu erheben, um geistige Wahrheiten zu empfangen und darüber nachzudenken, und wir müssen sie auch mit unserem natürlichen Verstand in der natürlichen Welt ausleben. Wir müssen gut darin werden, diese Spannung zwischen Erhabenheit und Erdung zu nutzen.

Wenn wir in unserem geistlichen Denken und im Ausleben der Wahrheiten, die wir kennen, Fortschritte machen, wird auch unser natürlicher Verstand allmählich umgestaltet, so dass er in der Lage ist, auch Einflüsse des Herrn zu empfangen. Hier sind Links zu zwei der Schlüsselstellen in Swedenborgs Werken, die dies näher erläutern:

Arcana Coelestia 6843, und Arcana Coelestia 6844.