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Bereshit 9

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1 וַיְבָרֶךְ אֱלֹהִים אֶת־נֹחַ וְאֶת־בָּנָיו וַיֹּאמֶר לָהֶם פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ׃

2 וּמֹורַאֲכֶם וְחִתְּכֶם יִהְיֶה עַל כָּל־חַיַּת הָאָרֶץ וְעַל כָּל־עֹוף הַשָּׁמָיִם בְּכֹל אֲשֶׁר תִּרְמֹשׂ הָאֲדָמָה וּבְכָל־דְּגֵי הַיָּם בְּיֶדְכֶם נִתָּנוּ׃

3 כָּל־רֶמֶשׂ אֲשֶׁר הוּא־חַי לָכֶם יִהְיֶה לְאָכְלָה כְּיֶרֶק עֵשֶׂב נָתַתִּי לָכֶם אֶת־כֹּל׃

4 אַךְ־בָּשָׂר בְּנַפְשֹׁו דָמֹו לֹא תֹאכֵלוּ׃

5 וְאַךְ אֶת־דִּםְכֶם לְנַפְשֹׁתֵיכֶם אֶדְרֹשׁ מִיַּד כָּל־חַיָּה אֶדְרְשֶׁנּוּ וּמִיַּד הָאָדָם מִיַּד אִישׁ אָחִיו אֶדְרֹשׁ אֶת־נֶפֶשׁ הָאָדָם׃

6 שֹׁפֵךְ דַּם הָאָדָם בָּאָדָם דָּמֹו יִשָּׁפֵךְ כִּי בְּצֶלֶם אֱלֹהִים עָשָׂה אֶת־הָאָדָם׃

7 וְאַתֶּם פְּרוּ וּרְבוּ שִׁרְצוּ בָאָרֶץ וּרְבוּ־בָהּ׃ ס

8 וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ וְאֶל־בָּנָיו אִתֹּו לֵאמֹר׃

9 וַאֲנִי הִנְנִי מֵקִים אֶת־בְּרִיתִי אִתְּכֶם וְאֶת־זַרְעֲכֶם אַחֲרֵיכֶם׃

10 וְאֵת כָּל־נֶפֶשׁ הַחַיָּה אֲשֶׁר אִתְּכֶם בָּעֹוף בַּבְּהֵמָה וּבְכָל־חַיַּת הָאָרֶץ אִתְּכֶם מִכֹּל יֹצְאֵי הַתֵּבָה לְכֹל חַיַּת הָאָרֶץ׃

11 וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עֹוד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עֹוד מַבּוּל לְשַׁחֵת הָאָרֶץ׃

12 וַיֹּאמֶר אֱלֹהִים זֹאת אֹות־הַבְּרִית אֲשֶׁר־אֲנִי נֹתֵן בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה אֲשֶׁר אִתְּכֶם לְדֹרֹת עֹולָם׃

13 אֶת־קַשְׁתִּי נָתַתִּי בֶּעָןָן וְהָיְתָה לְאֹות בְּרִית בֵּינִי וּבֵין הָאָרֶץ׃

14 וְהָיָה בְּעַנְנִי עָןָן עַל־הָאָרֶץ וְנִרְאֲתָה הַקֶּשֶׁת בֶּעָןָן׃

15 וְזָכַרְתִּי אֶת־בְּרִיתִי אֲשֶׁר בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר וְלֹא־יִהְיֶה עֹוד הַמַּיִם לְמַבּוּל לְשַׁחֵת כָּל־בָּשָׂר׃

16 וְהָיְתָה הַקֶּשֶׁת בֶּעָןָן וּרְאִיתִיהָ לִזְכֹּר בְּרִית עֹולָם בֵּין אֱלֹהִים וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃

17 וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ זֹאת אֹות־הַבְּרִית אֲשֶׁר הֲקִמֹתִי בֵּינִי וּבֵין כָּל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃ ף

18 וַיִּהְיוּ בְנֵי־נֹחַ הַיֹּצְאִים מִן־הַתֵּבָה שֵׁם וְחָם וָיָפֶת וְחָם הוּא אֲבִי כְנָעַן׃

19 שְׁלֹשָׁה אֵלֶּה בְּנֵי־נֹחַ וּמֵאֵלֶּה נָפְצָה כָל־הָאָרֶץ׃

20 וַיָּחֶל נֹחַ אִישׁ הָאֲדָמָה וַיִּטַּע כָּרֶם׃

21 וַיֵּשְׁתְּ מִן־הַיַּיִן וַיִּשְׁכָּר וַיִּתְגַּל בְּתֹוךְ אָהֳלֹה׃*

22 וַיַּרְא חָם אֲבִי כְנַעַן אֵת עֶרְוַת אָבִיו וַיַּגֵּד לִשְׁנֵי־אֶחָיו בַּחוּץ׃

23 וַיִּקַּח שֵׁם וָיֶפֶת אֶת־הַשִּׂמְלָה וַיָּשִׂימוּ* עַל־שְׁכֶם שְׁנֵיהֶם וַיֵּלְכוּ אֲחֹרַנִּית וַיְכַסּוּ אֵת עֶרְוַת אֲבִיהֶם וּפְנֵיהֶם אֲחֹרַנִּית וְעֶרְוַת אֲבִיהֶם לֹא רָאוּ׃

24 וַיִּיקֶץ נֹחַ מִיֵּינֹו וַיֵּדַע אֵת אֲשֶׁר־עָשָׂה־לֹו בְּנֹו הַקָּטָן׃

25 וַיֹּאמֶר אָרוּר כְּנָעַן עֶבֶד עֲבָדִים יִהְיֶה לְאֶחָיו׃

26 וַיֹּאמֶר בָּרוּךְ יְהֹוָה אֱלֹהֵי שֵׁם וִיהִי כְנַעַן עֶבֶד לָמֹו׃

27 יַפְתְּ אֱלֹהִים לְיֶפֶת וְיִשְׁכֹּן בְּאָהֳלֵי־שֵׁם וִיהִי כְנַעַן עֶבֶד לָמֹו׃

28 וַיְחִי־נֹחַ אַחַר הַמַּבּוּל שְׁלֹשׁ מֵאֹות שָׁנָה וַחֲמִשִּׁים שָׁנָה׃

29 וַיִּהְיוּ כָּל־יְמֵי־נֹחַ תְּשַׁע מֵאֹות שָׁנָה וַחֲמִשִּׁים שָׁנָה וַיָּמֹת׃ ף

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1040

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1040. And every living soul that is that with you. That this signifies all things in man that have been regenerated, is evident from the signification of “living soul” shown above at verse 10. For “soul” in the Word signifies, as before said, all man’s life both internal and external, and even that of animals from their signifying what is in man. But that is properly a “living soul” which receives life from the Lord, that is, which is regenerate, because this alone is living. And because “soul” signifies man’s life both internal and external, “living soul” signifies in one complex all things in man that have been regenerated. In man there are things of the will and things of the understanding, the two being most distinct; and with a living man all of these both in general and in particular are also living; for the fact is that such as a man is, such are all things in him both in general and in particular; his general life itself is in everything.

[2] For every general is derived from all the component items, as from its own particulars; in no other way can any general come into existence, for it is called a general because it comes forth from particulars. Therefore such as is a man’s life in general, such is it in the most minute atoms of his effort and intention—that is, of his will—and in the most minute atoms of his thought; so that there cannot be the smallest bit of an idea in which the life is not the same. As for example with a haughty man; in every single effort of his will and in every single idea of his thought there is haughtiness; with him who is covetous there is in like manner covetousness, and so with him who hates his neighbor; just as with the stupid man there is stupidity in everything of his will and everything of his thought, and with him who is insane there is insanity. Since this is the nature of man, in the other life his quality is known from a single idea of his thought.

[3] When a man has been regenerated, then all things in him, both in general and in particular, have also been regenerated, that is, have life, and the life they have bears an exact proportion to the degree in which his own will—which is foul and dead—could be separated from the new will and intellectual that he has received from the Lord. Therefore as the subject here treated of is the regenerated man, the “living soul” signifies all things in the man that have been regenerated, which, in general, are all the things of his understanding and of his will, both interior and exterior, and which were expressed before, in the tenth verse (Genesis 9:10), by the “fowl, the beast, and the wild animal of the earth;” for it is said, “I establish My covenant with every living soul that is with you, the fowl, the beast, and the wild animal of the earth.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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