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Genesis 16

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1 Ja Saarai, Aabrami naine, ei toonud temale last ilmale; aga tal oli teenijaks egiptlanna, nimega Haagar.

2 Ja Saarai ütles Aabramile: 'Vaata, Issand on mind keelanud last saamast. Heida nüüd mu teenija juurde, vahest saan järeltulija temalt!' Ja Aabram kuulas Saarai sõna.

3 Ja Saarai, Aabrami naine, võttis egiptlanna Haagari, oma teenija, pärast seda kui Aabram oli kümme aastat elanud Kaananimaal, ja andis ta oma mehele Aabramile naiseks.

4 Ja tema heitis Haagari juurde ja see jäi lapseootele; aga kui see nägi, et ta oli lapseootel, siis oli ta emand tema silmis nagu alam.

5 Ja Saarai ütles Aabramile: 'Mulle sündinud ülekohus tulgu sinu peale! Ma andsin oma teenija sinu sülle, aga kui ta nüüd näeb, et ta on lapseootel, siis olen mina tema silmis nagu alam. Issand mõistku õigust minu ja sinu vahel!'

6 Aga Aabram ütles Saaraile: 'Vaata, su teenija on sinu käes! Talita temaga, nagu sa heaks arvad!' Siis Saarai alandas teda, aga seejärel ta põgenes tema juurest.

7 Ja Issanda ingel leidis tema veeallika juurest kõrbes, Suuri tee ääres oleva allika juurest.

8 Ja ta ütles: 'Haagar, Saarai teenija! Kust sa tuled ja kuhu sa lähed?' Ja tema vastas: 'Ma põgenen oma emanda Saarai eest.'

9 Siis ütles Issanda ingel temale: 'Mine tagasi oma emanda juurde ja alanda ennast tema käte alla!'

10 Ja Issanda ingel ütles temale: 'Ma teen sinu soo nõnda arvurikkaks, et see paljuse pärast pole loetav!'

11 Ja Issanda ingel ütles temale: 'Vaata, sa oled lapseootel ja tood poja ilmale! Pane temale nimeks Ismael, sest Issand on kuulnud su alandusest!

12 Temast tuleb mees nagu metseesel - tema käsi on igaühe vastu ja igaühe käsi on tema vastu - ta elab vaenus kõigi oma vendadega.'

13 Siis ta nimetas Issandat, kes temaga oli rääkinud, nimega 'Sina oled nähtav Jumal', sest ta ütles: 'Kas ma siin ikka veel näen pärast oma nägemust?'

14 Seepärast nimetatakse seda kaevu Lahhai-Roi kaevuks; vaata, see on Kaadesi ja Baaredi vahel.

15 Ja Haagar tõi Aabramile poja ilmale; ja Aabram pani oma pojale, kelle Haagar oli sünnitanud, nimeks Ismael.

16 Ja Aabram oli kaheksakümmend kuus aastat vana, kui Haagar Aabramile Ismaeli ilmale tõi.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1893

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1893. Sarai, Abram’s wife, did not bear unto him. That this signifies that the rational man was not yet, will be evident from what follows, where Isaac is treated of. For, as has been said, there are in every man an internal man, a rational man that is intermediate, and an external, which is properly called the natural man. With the Lord these were represented by Abraham, Isaac, and Jacob; the internal man by Abraham, the rational by Isaac, and the natural by Jacob. The internal man in the Lord was Jehovah Himself, for He was conceived of Jehovah; on this account He so often called Him His “Father,” and in the Word He is called the “Only-begotten of God,” and the only “Son of God.” The rational man is not born with man, but only the capacity for becoming rational, as all may see from the fact that new-born infants are not endowed with any reason, but become rational in process of time by means of things of sense external and internal, as they are imbued with knowledges [scientiae et cognitiones]. In children indeed there is an appearance of rationality, yet it is not rationality, but is only a kind of rudiment of it, which is known from the fact that reason belongs to adults and men of years.

[2] The rational man in the Lord is treated of in this chapter. The Divine Rational itself is represented by Isaac; but the first rational before it was made Divine, by Ishmael; and therefore that “Sarai, Abram’s wife, did not bear unto him” here signifies that hitherto there was no Divine rational. As before said, the Lord was born as are other men, and as regards all that He drew from Mary the mother He was like other men; and as the rational is formed by means of knowledges [scientifica et cognitiones], which enter through things of the external senses, or those of the external man, therefore His first rational was born as with any other man; but as by His own power He made Divine all the human things that appertained to Him, so did He also make the rational Divine. His first rational is described in this chapter, and also in chapter 21, where Hagar and Ishmael are likewise treated of (from verses 9 to 21), and it is said that Ishmael was expelled when Isaac grew up, by whom is represented the Divine rational.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.