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Genesis 35

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1 In the meantime God said to Jacob: Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother.

2 And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed and change your garments.

3 Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey.

4 So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem.

5 And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.

6 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.

7 And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.

8 At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping.

9 And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,

10 Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel.

11 And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of Nations shall be from thee, and kings shall come out of thy loins.

12 And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee.

13 And he departed from him.

14 But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon:

15 And calling the name of that place Bethel.

16 And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail,

17 By reason of her hard labor she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also.

18 And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.

19 So Rachel died, and was buried in the highway that leadeth to Ephrata, that is Bethlehem.

20 And Jacob erected a pillar over her sepulcher: this is the pillar of Rachel's monument, to this day.

21 Departing thence, he pitched his tent beyond the Flock tower.

22 And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.

23 The sons of Lia: Ruben the firstborn, and Simeon, and Levi, and Juda, and Issachar, and Zebulon.

24 The sons of Rachel: Joseph and Benjamin.

25 The sons of Bala, Rachel's handmaid: Dan and Naphthali.

26 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria.

27 And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: Wherein Abraham and Isaac sojourned.

28 And the days of Isaac were a hundred and eighty years.

29 And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.

   

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Arcana Coelestia #4316

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4316. That in the internal historical sense by “even unto this day” is signified that they are such forever, is evident from the signification of “even unto this day,” which where mentioned in the Word means forever (see n. 2838). That this posterity was such from the earliest times, may be seen from the sons of Jacob themselves-from Reuben, in that he “lay with Bilhah his father’s concubine” (Genesis 35:22); from Simeon and Levi, who killed Hamor and Shechem, and all the men of their city; and that the rest of his sons came upon the pierced and plundered the city (Genesis 34:1-31). Therefore Jacob, then Israel, before he died, spoke of them thus: of Reuben, “Thou shalt not excel, because thou wentest up on thy father’s bed; then didst thou make thyself unworthy; he went up on my couch” (Genesis 49:3-4); and of Simeon and Levi, “Into their secret let not my soul come, with their assembly let not my glory be united; for in their anger they slew a man, and in their set purpose they houghed an ox. Cursed be their anger, for it was vehement, and their fury, for it was grievous; I will divide them among Jacob, and scatter them among Israel” (Genesis 49:5-7).

[2] The quality of Judah may also be seen from the fact that he took a Canaanitess for his wife (Genesis 38:1-2), which nevertheless was contrary to what had been commanded, as may be seen from Abraham’s words to his servant, whom he sent to betroth Rebekah to his son Isaac (Genesis 24:3, 6); and from many other passages in the Word. A third part of that nation was from this stock, that is, from his son Shelah who was born of the Canaanitish mother (Genesis 38:11; 46:12; see Numbers 26:20; 1 Chron. 4:21-22). The same may be further seen from the wicked deed of these and the other sons of Jacob against Joseph (Genesis 37:18-36). The quality of their posterity in Egypt is manifest from what is related of them when they were in the wilderness, where they were so often rebellious; and afterwards in the land of Canaan, where they so frequently became idolaters. Lastly, their quality in the Lord’s time has been shown just above (see n. 4314); and what they are at this day is known, namely, opposed to the Lord, to the things of the church, to charity toward the neighbor, and to one another. From all this it may be seen that this nation has ever been of this nature. Let no one therefore any longer entertain the opinion that there was any church among them, or more than a representative of a church, and still less that they were chosen in preference to others.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.