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Genesis 29

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1 Then Jacob went on in his journey, and came into the east country.

2 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.

3 And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.

4 And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.

5 And he asked them, saying: Know you Laban the son of Nachor? They said: We Know him.

6 He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.

7 And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.

8 They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.

9 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.

10 And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.

11 And having watered the flock, he kissed her: and lifting up his voice, wept.

12 And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.

13 Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,

14 He answered: Thou art my bone and my flesh. And after the days of one month were expired,

15 He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.

16 Now he had two daughters, the name of the elder was Lia: and the younger was called Richel.

17 But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.

18 And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.

19 Lahan answered: It is better that I give her thee than to another man; stay with me.

20 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.

21 And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.

22 And he, having invited a great number of his friends to the feast, made the marriage.

23 And at night he brought in Lia his daughter to him,

24 Giving his daughter a handmaid, named Zalpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:

25 And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?

26 Laban answered: It is not the custom in this place, to give the younger in marriage first.

27 Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.

28 He yielded to his pleasure: and after the week was past, he married Rachel:

29 To whom her father gave Bala for her servant.

30 And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.

31 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.

32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.

33 And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.

34 And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called hi sname Levi.

35 The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.

   

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Arcana Coelestia #3849

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3849. 'And Laban gave to Rachel his daughter, Bilhah his servant-girl - to her to be a servant-girl' means exterior affections which are subservient bonds or means. This is clear from what has been stated above in 3835. The reason 'Bilhah the servant-girl' means exterior affections, and 'Zilpah, Leah's servant-girl' external affections, is that 'Rachel' represents the affection for internal truth and 'Leah' the affection for external truth. Exterior affections are natural affections subservient to internal. The reason these exterior affections are means that serve in the joining of truth to good is that no matter of doctrine, nor indeed any item of knowledge, can enter anyone except by means of affections. For affections hold life within themselves, but truths which belong to doctrine and knowledge do not without those affections hold it within themselves. The truth of this is quite evident, for without affection no one can even think, or indeed utter a single word. Anyone who gives this matter any consideration will perceive that a voice devoid of affection is the voice of an automaton and so simply a sound with no life to it; but that when it does have affections present in it the amount and the nature of that affection determines the amount and the nature of the life present in it. This shows what truths are without good, and that the affection present in truths springs from good.

[2] Anyone who gives the matter any consideration may also be aware of the same point from the fact that the human understanding is no understanding unless the will is present in it, for the life of the understanding is received from the will. This consideration too shows what truths are without good, namely that they are not truths at all, and that good is the source from which they draw their life; for truths belong to the understanding part of the mind and good to the will part. From this anyone is able to judge for himself what faith, which essentially is truth, is when devoid of charity, which essentially is good, and to judge that the truths of faith when devoid of the good of charity are dead, for as has been stated, the amount of affection present in truths, and the nature of it, determine the amount and nature of the life present there. But what give truths the appearance of still possessing life even when the good of charity is absent are the affections that go with self-love and love of the world, which possess no other life than that which in the spiritual sense is called death and is the life of hell. The word affection is used, and by that is meant that which is an extension from some love.

[3] From these considerations it may now be seen that affections are meant that serve in the joining of truth and good, and that affections are the means by which truths are introduced and also by which these are arranged into order. Genuine affections which go with love to the Lord and charity towards the neighbour bring them into a heavenly order, but evil affections which go with self-love and love of the world bring them into a hellish order, that is, into that which is the contrary of heavenly order.

[4] The most external affections of all are those which belong to the body and are called appetites and desires. Those immediately interior to these belong to the lower mind (animus) and are called natural affections. But internal affections belong to the rational mind find are called spiritual affections. To the latter, that is to say, to spiritual affections which belong to the higher mind (mens), truths expressed in matters of doctrine are introduced by means of the more external and the most external affections, that is, by natural and bodily ones. These are consequently subservient means and are meant by the servant-girls given by Laban to Rachel and to Leah. When they are called Laban's servant-girls the meaning is that those affections had their origin in the good represented by Laban, a good dealt with already. For the truths that are learned first cannot at first be instilled by means of any other affections. Genuine affections arrive in the process of time, but not until a person is acting from good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.