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Genesis 29

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1 Then Jacob went on in his journey, and came into the east country.

2 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.

3 And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.

4 And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.

5 And he asked them, saying: Know you Laban the son of Nachor? They said: We Know him.

6 He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.

7 And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.

8 They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.

9 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.

10 And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.

11 And having watered the flock, he kissed her: and lifting up his voice, wept.

12 And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.

13 Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,

14 He answered: Thou art my bone and my flesh. And after the days of one month were expired,

15 He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.

16 Now he had two daughters, the name of the elder was Lia: and the younger was called Richel.

17 But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.

18 And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.

19 Lahan answered: It is better that I give her thee than to another man; stay with me.

20 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.

21 And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.

22 And he, having invited a great number of his friends to the feast, made the marriage.

23 And at night he brought in Lia his daughter to him,

24 Giving his daughter a handmaid, named Zalpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:

25 And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?

26 Laban answered: It is not the custom in this place, to give the younger in marriage first.

27 Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.

28 He yielded to his pleasure: and after the week was past, he married Rachel:

29 To whom her father gave Bala for her servant.

30 And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.

31 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.

32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.

33 And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.

34 And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called hi sname Levi.

35 The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.

   

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Arcana Coelestia #3769

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3769. 'And there was a large stone over the mouth of the well' means that it, that is to say, the Word, was closed up. This becomes clear without explanation. The Word is said to be closed up when it is understood purely according to the sense of the letter and everything there is taken for doctrine. It is even more closed up when those things are acknowledged as doctrine which show favour to the desires that go with self-love and love of the world, for these especially roll the large stone over the mouth of the well, that is, they close the Word up. In this case people neither know nor wish to know that any interior sense exists within the Word. Yet they can see that the Word has an interior sense from the many places where the interior sense is used to explain the literal, and also from the generally accepted teachings within the Church which, by means of various explanations, are brought to bear on the literal sense.

[2] What is meant by the Word's being closed up becomes particularly clear from the Jews who explain every single thing literally, and as a consequence believe that they have been chosen in preference to everybody else in all the world, and that the Messiah is coming who will lead them into the land of Canaan and will exalt them above all nations and peoples of the world. For the Jews are governed by loves of an earthly and bodily nature, which are such that they close the Word altogether so far as interior teachings are concerned. What is more, they do not even know whether any heavenly kingdom exists, whether they are going to live after death, what the internal man is, or even the existence of anything spiritual, let alone that the Messiah has come to save souls. The fact that the Word is in their case closed up may also be seen quite clearly from the consideration that although they live among Christians they nevertheless accept nothing whatever of Christian teaching, in accordance with the following words in Isaiah,

Say to this people, Hearing hear, and do not understand; and seeing see, and do not comprehend. Make the hearts of this people fat and their ears heavy, and plaster over their eyes. And I said, How long, O Lord? And He said, Until cities have been laid waste till no inhabitant [is left], and houses till no man [is left], and the land has been laid waste as a desolation. Isaiah 6:9-11; Matthew 13:14-15; John 12:40-41.

[3] To the extent that someone is under the influence of self-love and love of the world, and of the desires that go with these loves, the Word is to him closed up. For those loves have self as the end in view, an end which fosters natural light but extinguishes heavenly light. As a result people see clearly the things that belong to self and the world but nothing whatever of those that belong to the Lord and to His kingdom. When this is so they may indeed read the Word, but their end in view is the increase of personal position and wealth, or that they may be seen by others; or else they read it because it is the done thing and therefore merely from force of habit, or they read it as a religious duty, but without any amendment of life in view. To these people the Word has in different ways become closed up, for some so closed that they do not wish to know anything at all apart from that which their own teachings - whatever these may be - declare.

[4] If anyone were to say, for example, that the power of opening and of shutting heaven has not been granted to Peter but to faith rooted in love, which faith is meant by Peter's keys, they would never acknowledge it because self-love and love of the world stand in the way. Or if anyone were to say that the saints ought not to be worshipped but the Lord alone, they would not accept that either. Nor would they believe it if someone were to say that the bread and wine in the Holy Supper mean the Lord's love towards the whole human race and man's love for the Lord in return. And if anyone were to say that faith - other than the good of faith, which is charity - does not achieve anything, they would give a completely contrary explanation. And so it would be with everything else. People like these can see nothing at all of the truth contained in the Word and do not wish to see it. Instead they adhere rigidly to their own doctrinal opinions. They do not even wish to hear of the existence of the internal sense in which the holiness and the glory of the Word reside. Indeed when they hear about the existence of it they are revolted because of their detestation of the mere mention of it. So the Word has been closed up. Yet the Word is such that it is open right into heaven, and through heaven towards the Lord, and is closed only in relation to man, that is, insofar as he is subject to the evils of self-love and love of the world where the ends in view of his life are concerned, and is subject to false assumptions resulting from those evils. From this one may see what is meant by 'a large stone over the mouth of the well'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.