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Genesis 26

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1 And when a famine came in the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech king of the Palestines to Gerara.

2 And the Lord appeared to him and said: Go not down into Egypt, but stay in the land that I shall tell thee.

3 And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfill the oath which I swore to Abraham thy father.

4 And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed.

5 Because Abraham obeyed my voice, and kept my precepts and commandments, and observed my ceremonies and laws.

6 So Isaac abode in Gerara.

7 And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would like him because of her beauty.

8 And when very many days were passed, and he abode there, Abimelech king of the Palestines looking out through a window, saw him playing with Rebecca his wife.

9 And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake.

10 And Abimelech said: Why hadst thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying:

11 He that shall touch this man's wife, shall surely be put to death.

12 And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.

13 And the man was enriched, and he went on prospering and increasing, till he became exceeding great:

14 And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him,

15 Stopped up at that time all the wells, that the servants of his father Abraham had digged, filling them up with earth:

16 Insomuch that Abimelech himself said to Isaac: Depart from us, for thou art become much mightier than we.

17 So he departed and came to the torrent of Gerara, to dwell there:

18 And he digged again other wells, which the servants of his father Abraham had digged, and which, after his death, the Palestines had of old stopped up: and he called them by the same names by which his father before had called them.

19 And they digged in the torrent, and found living water.

20 But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.

21 And they digged also another; and for that they quarreled likewise, and he called the name of it, Enmity.

22 Going forward from thence, he digged another well, for which they contended not: therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth.

23 And he went up from that place to Bersabee,

24 Where the Lord appeared to him that same might, saying: I am the God of Abraham thy father; do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham's sake.

25 And he built there an altar: and called upon the name of the Lord, and pitched his tent: and commanded his servants to dig a well.

26 To which place when Abimelech, and Ochozath his friend, and Phicol chief captain of his soldiers came from Gerara,

27 Isaac said to them: Why are ye come to me, a man whom you hate, and have thrust out from you?

28 And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,

29 That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee: but with peace have sent thee away increased with the blessing of the Lord.

30 And he made them a feast, and after they had eaten and drunk:

31 Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.

32 And behold the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water.

33 Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.

34 And Esau being forty years old, married wives, Judith the daughter of Beeri the Hethite, and Basemath the daughter of Elon of the same place.

35 And they both offended the mind of Isaac and Rebecca.

   

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Arcana Coelestia #3368

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3368. 'Do not go down to Egypt; dwell in the land of which I tell you' means not resorting to facts but to rational concepts which, when enlightened from the Divine, are appearances of truth. This is clear from the meaning of 'Egypt' as facts, dealt with in 1164, 1165, 1186, 1462, and from the meaning of 'the land' here as rational concepts which, when enlightened from the Divine, are appearances of truth. 'The land' meant here is in fact Gerar, where Abimelech the king of the Philistines was, and 'Gerar' means faith, 'Abimelech' the doctrine of faith that has regard to rational concepts, and 'the king of the Philistines' matters of doctrine, see 3364, 3365. 'The land' therefore, that is to say, Gerar where Abimelech was, has no other meaning in the internal sense. For 'the land' or 'the earth' varies in meaning, see 620, 636, 1066, since it means the character of the nation whose land it is said to be, 1262, though in the proper sense it means the Church, 3355; and as it means the Church it also means the things that belong to the Church, that is, the things which with anyone constitute the Church. Consequently it means the matters of doctrine concerning charity and faith, and so also the rational concepts which, when enlightened from the Divine, are appearances of truth; for these appearances are the truths of the Church, and so its matters of doctrine, see above in 3364, 3365.

[2] Whether you speak of rational concepts enlightened from the Divine, or of appearances of truth, or of celestial and spiritual truths as these exist in the Lord's kingdom in the heavens, or in heaven, and as they exist in the Lord's kingdom on earth, or in the Church, it amounts to the same. The same are also called matters of doctrine, but this is so because of the truths they hold within them. The rational, both in angels and in men, has its being and is called rational from appearances of truth that have been enlightened from the Divine. Devoid of those appearances the rational has no existence, so that rational concepts are appearances. The reason it is said here that he was not to go down to Egypt, that is, not to resort to facts, is that facts have been dealt with already, in that Abraham's sojourning in Egypt represented the Lord's instruction in facts during childhood; see 1502.

[3] The implications of the arcanum that he was not to go down into Egypt but was to sojourn in the land of Gerar, that is, He was not to have regard to facts but to rational concepts, are that all appearances of truth that hold the Divine within them belong to the rational, so much so that rational truths and appearances of truth are one and the same, whereas facts belong to the natural, so much so that natural truths and factual truths are one and the same. Rational truths, or appearances of the truth, cannot possibly exist or manifest themselves except from an influx of the Divine into the rational, and by way of rational concepts into the facts that belong to the natural. That which is produced at that time in the rational is seen in the natural as an image produced by many objects reflected simultaneously in a mirror. This is how they present themselves to men and to angels also, though with angels the presentation of rational concepts in the natural is not very manifest, as it is with those in the world of spirits and the spiritual-natural realm, who therefore have representatives of truth.

[4] It is similar with men, with every one, for as stated already anyone who is governed by good is a miniature heaven, or what amounts to the same, an image of heaven as a whole. And because Divine Truth is unable to flow directly into the facts that are present in the natural man, but only - as has been stated - by way of rational concepts it is therefore said here, Do not go down to Egypt, but dwell in the land of Gerar. But as no clear idea of these matters is possible unless one knows the nature of influx, and also the nature of ideas, therefore they are in the Lord's Divine mercy to be dealt with at the ends of chapters, where experiences to do with influx will be described.

  
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Thanks to the Swedenborg Society for the permission to use this translation.