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Genesis 16

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1 Now Sarai the wife of Abram, had brought forth no children; having a handmaid, an Egyptian, named Agar,

2 She said to her husband: Behold, the Lord hath restrained me from bearing: go in unto my handmaid, it may be I may have children of her at least. And when he agreed to her request,

3 She took Agar the Egyptian her handmaid, ten years after they first dwelt in the land of Chanaan, and gave her to her husband to wife.

4 And he went in to her. But she, perceiving that she was with child, despised her mistress.

5 And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee.

6 And Abram made answer, and said to her: Behold thy handmaid is in thy own hand, use her its it pleaseth thee. And when Sarai afflicted her, she ran away.

7 And the angel of the Lord having found her, by a fountain of water in the wilderness, which is in the way to Sur in the desert,

8 He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress.

9 And the angel of the Lord said to her: Return to thy mistress, and humble thyself under her hand.

10 And again he said: I will multiply thy seed exceedingly, and it shall not be numbered for multitude.

11 And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction.

12 He shall be a wild man: his hand will be against all men, and all men's hands against him: and he shall pitch his tents over against all his brethren.

13 And she called the name of the Lord that spoke unto her: Thou the God who hast seen me. For she said: Verily here have I seen the hinder parts of him that seeth me.

14 Therefore she called that well, The well of him that liveth and seeth me. The same is between Cades and Bared.

15 And Agar brought forth a son to Abram: who called his name Ismael.

16 Abram was fourscore and six years old when Agar brought him forth Ismael.

   

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Arcana Coelestia #1940

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1940. That 'I will multiply your seed greatly' means the fruitfulness of the rational man when it submits itself to the controlling power of the interior man allied to good is clear from the meaning of 'seed' as love and faith, dealt with already in 1025, 1447, 1610. Here however 'multiplying seed' means the fruitfulness within the rational of the celestial things of love when the rational has submitted itself to truth that is interior or Divine. 'Being multiplied' has reference to truths but 'being fruitful' to goods, as is clear from what has been stated and shown already in 43, 55, 913, 983. But as the subject is the Lord, 'being multiplied' means being fruitful for the reason that all truth within His Rational became good and so Divine; and this is what is being referred to here. In man's case it is different - his rational is formed by the Lord from truth or the affection for truth. This affection is in him good from which he acts.

[2] As regards multiplication and fruitfulness within man's rational, this cannot be understood unless one knows about influx, regarding which the following may be said of it in general: Within everybody, as stated already, there is the internal man, the rational man, which is in the middle, and the external man. The internal man is the inmost part of him by virtue of which he is a human being and which makes him distinct and separate from animals, which do not possess that inmost part. The internal man is so to speak the door or entrance for the Lord, that is, for celestial and spiritual things that are the Lord's, to come into a person. What goes on there the individual cannot comprehend since it is entirely above his rational from which he thinks. To this inmost or internal man the rational which appears as the person's own is subordinate. Into this rational by way of that internal man flow heavenly things of love and faith from the Lord; and by way of this rational they flow on into the facts that belong to the external man. But how these things flowing in are received depends on the individual person's state.

[3] Unless the rational is submissive to goods and truths that are the Lord's this rational either stifles, or rejects, or perverts the things that flow in, the more so when they flow into facts in the memory that are derived from sensory evidence. These things when so received are meant by the seed that falls either on the pathway, or over stony ground, or among thorns, as the Lord teaches in Matthew 13:3-7; Mark 4:3-7; Luke 8:5-7. But when the rational is submissive and believes the Lord, that is, His Word, the rational is like the ground or good soil into which the seed falls and bears much fruit.

  
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Thanks to the Swedenborg Society for the permission to use this translation.