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Genesis 14

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1 And it came to pass at that time, that Amraphel king of Sennaar, and Arioch king of Pontus, and Chodorlahomor king of the Elamites, and Thadal king of nations,

2 Made war against Bara king of Sodom, and against Bersa king of Gomorrha, and against Sennaab king of Adama, and against Semeber king of Seboim, and against the king of Bala, which is Segor.

3 All these came together into the woodland vale, which now is the salt sea.

4 For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.

5 And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.

6 And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.

7 And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.

8 And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array in the woodland vale:

9 To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.

10 Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.

11 And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:

12 And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance.

13 And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.

14 Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.

15 And dividing his company, he rushed upon them in the night: and defeated them, and pursued them as far as Hoba, which is on the left hand of Damascus.

16 And he brought back all the substance, and Lot his brother, with his substance, the women also the people.

17 And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale.

18 But Melchisedech the king of Salem, bringing forth bread and wine, for he was the priest of the most high God,

19 Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth.

20 And blessed be the most high God, by whose protection the enemies are in thy hands. And he gace him the tithes of all.

21 And the king of Sodom said to Abram: Give me the persons, and the rest take to thyself.

22 And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,

23 That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:

24 Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.

   

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Arcana Coelestia #1676

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1676. 'As far as El-paran which is over into the wilderness' means the range of their extension. This becomes clear from the fact that the Horites were smitten and made to flee as far as that place. The wilderness of Paran is mentioned in Genesis 21:21; Numbers 10:12; 12:16; 13:3, 26; Deuteronomy 1:1. What 'El-paran which is in the wilderness' means here cannot be easily explained beyond this, that the Lord's first victory over the hells meant by those nations did not as yet extend any further. But how far it did extend is meant by 'El-paran which is over into the wilderness'.

[2] Anyone who has not been given to know heavenly arcana may imagine that there was no necessity for the Lord's Coming into the world to fight with the hells, and by means of the temptations He suffered to war successfully against them and overcome them, since Divine Omnipotence could at any point have subdued them and confined them to their own particular hells. That it was nevertheless necessary stands as an unchanging truth. To disclose merely the most general aspects of those arcana however would take up a whole work, and would also provide opportunities for reasonings about Divine mysteries which, though disclosed, people's minds would not grasp. Nor would the majority wish to grasp them.

[3] It is enough therefore if people know and, since it is so, believe it to be an eternal truth that unless the Lord had come into the world and by means of the temptations which He suffered had overcome and conquered the hells, the human race would have perished, and that if He had not done so none who have lived on this planet even from the time of the Most Ancient Church could have been saved.

  
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Thanks to the Swedenborg Society for the permission to use this translation.