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Genesis 33

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1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men. And he distributed the children to Leah, and to Rachel, and to the two maidservants:

2 and he put the maidservants and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.

3 And he passed on before them, and bowed to the earth seven times, until he came near to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

5 And he lifted up his eyes and saw the women and the children, and said, Who are these with thee? And he said, The children that God has graciously given thy servant.

6 And the maidservants drew near, they and their children, and they bowed.

7 And Leah also, with her children, drew near, and they bowed. And lastly Joseph drew near, and Rachel, and they bowed.

8 And he said, What [meanest] thou by all the drove which I met? And he said, To find favour in the eyes of my lord.

9 And Esau said, I have enough, my brother; let what thou hast be thine.

10 And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.

11 Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took [it].

12 And he said, Let us take our journey, and go on, and I will go before thee.

13 And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

14 Let my lord, I pray thee, pass on before his servant, and I will drive on at my ease according to the pace of the cattle that is before me, and according to the pace of the children, until I come to my lord, to Seir.

15 And Esau said, Let me now leave with thee [some] of the people that are with me. And he said, What need? Let me find favour in the eyes of my lord.

16 And Esau returned that day on his way to Seir.

17 And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.

18 And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

19 And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem's father, for a hundred kesitahs.

20 And there he set up an altar, and called it El-Elohe-Israel.

   

Die Bibel

 

Genesis 23:13

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13 and he spoke to Ephron, in the ears of the people of the land, saying, But if only thou wouldst listen to me, I give the money for the field: take [it] of me, and I will bury my dead there.

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Arcana Coelestia #2955

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2955. 'I will bury my dead' means that they would emerge from night and be made alive. This is clear from the meaning of 'burying' and of 'one who is dead', dealt with above in 2917, 2923, 2925, 2931, 2948. They are spoken of here as being made alive because they are on their way to receiving faith; for it is from faith, that is to say, from the good that is the fruit of it, that they receive life. That life has no other source. A further reason why 'I will bury my dead' means emerging from spiritual night and being made alive is that once the previous Church has died, a new one is established by the Lord to take its place, and so life is imparted to take the place of death, and morning to take the place of night. And there is the further reason still that with everyone who is being reformed and becoming spiritual, that which has died in him is so to speak buried, and that which is new and made alive rises up, so that instead of the night with him, that is, instead of darkness and cold, morning breaks, bringing its light and warmth. This explains why with angels, who have the Lord's life in them, in place of men's idea of burial of the dead there is the idea of resurrection and of new life. This is indeed so, for some Church always exists on earth, and when the old Church breathes its last and night has fallen, a new one rises up somewhere else, and morning breaks.

  
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Thanks to the Swedenborg Society for the permission to use this translation.