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Genesis 28

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1 And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan.

2 Arise, go to Padan-Aram, to the house of Bethuel thy mother's father, and take a wife thence of the daughters of Laban thy mother's brother.

3 And the Almighty ùGod bless thee, and make thee fruitful and multiply thee, that thou mayest become a company of peoples.

4 And may he give thee the blessing of Abraham, to thee and to thy seed with thee, in order that thou mayest possess the land of thy sojourning, which God gave to Abraham!

5 And Isaac sent away Jacob; and he went to Padan-Aram, to Laban the son of Bethuel the Syrian, the brother of Rebecca, Jacob's and Esau's mother.

6 And Esau saw that Isaac had blessed Jacob, and sent him away to Padan-Aram, to take a wife thence, blessing him, and giving him a charge saying, Thou shalt not take a wife of the daughters of Canaan;

7 and [that] Jacob had obeyed his father and his mother, and was gone to Padan-Aram.

8 And Esau saw that the daughters of Canaan were evil in the sight of Isaac his father.

9 And Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebaioth, to be his wife.

10 And Jacob went out from Beer-sheba, and went towards Haran.

11 And he lighted on a certain place, and lodged there, because the sun had set. And he took [one] of the stones of the place, and made [it] his pillow, and lay down in that place.

12 And he dreamed, and behold, a ladder was set up on the earth, and the top of it reached to the heavens. And behold, angels of God ascended and descended upon it.

13 And behold, Jehovah stood above it. And he said, I am Jehovah, the God of Abraham, thy father, and the God of Isaac: the land on which thou liest, to thee will I give it, and to thy seed.

14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south; and in thee and in thy seed shall all the families of the earth be blessed.

15 And behold, I am with thee, and will keep thee in all [places] to which thou goest, and will bring thee again into this land; for I will not leave thee until I have done what I have spoken to thee of.

16 And Jacob awoke from his sleep, and said, Surely Jehovah is in this place, and I knew [it] not.

17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

18 And Jacob rose early in the morning, and took the stone that he had made his pillow, and set it up [for] a pillar, and poured oil on the top of it.

19 And he called the name of that place Beth-el; but the name of that city was Luz at the first.

20 And Jacob vowed a vow, saying, If God will be with me, and keep me on this road that I go, and will give me bread to eat, and a garment to put on,

21 and I come again to my father's house in peace -- then shall Jehovah be my God.

22 And this stone, which I have set up [for] a pillar, shall be God's house; and of all that thou wilt give me I will without fail give the tenth to thee.

   

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Arcana Coelestia #5998

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5998. 'And offered sacrifices to the God of his father Isaac' means worship springing from them, and an inflowing from the Divine Intellectual. This is clear from the meaning of 'offering sacrifices' as worship, dealt with in 922, 923, 1180; and from the representation of 'Isaac' in the highest sense as the Lord's Divine Rational or Intellectual, dealt with in 1893, 2066, 2072, 2083, 2630, 3012, 3194, 3210. It follows that there is an inflowing from this into the worship, for what is described here is worship springing from charity and faith, meant by 'Beersheba', 5997, where he offered the sacrifices. Jacob's offering of sacrifices to the God of his father Isaac shows what the fathers of the Jewish and Israelite nation were like; it shows that each worshipped his own God. Isaac's God was different from his, as is evident from the fact that he offered sacrifices to Isaac's, and the fact that he was told in the visions of the night, 'I am God, the God of your father'. It is also evident from the fact that he had sworn by that same God, as described in Genesis 31:53,

May the God of Abraham and the God of Nahor judge 1 between us, the God of their father. At that time Jacob swore by the Dread of his father Isaac.

It is also clear that Jacob did not initially acknowledge Jehovah, for he said,

If God will be with me, and guard me on this road on which I am walking, and will give me bread to eat and clothing to wear, and I come back in peace to my father's house, then Jehovah will be my God. Genesis 28:20-21.

Thus he acknowledged Jehovah conditionally.

[2] It was the custom among them to acknowledge their fathers' gods, but their own one specifically. They derived the custom from their fathers in Syria; for Terah, Abram's father, and even Abram himself when he was there, worshipped gods other than Jehovah, see 1356, 1992, 3667. Their descendants, who were called Jacob and Israel, were consequently of such a nature that in their hearts they worshipped the gods of the gentiles. Jehovah they worshipped solely with their lips, and in name only. The reason they were like this was that nothing but externals devoid of anything internal interested them; and people like that cannot help thinking that worship consists in nothing more than declaring God's name and saying that He is their God, and in doing so as long as He confers benefits on them. They have no idea that worship consists in a life of charity and faith.

Fußnoten:

1. The verb rendered may judge here is plural.

  
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Thanks to the Swedenborg Society for the permission to use this translation.