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Genesis 19

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1 And the two angels came to Sodom at even. And Lot was sitting in the gate of Sodom. And Lot saw them, and rose up to meet them; and he bowed down, the face toward the ground,

2 and he said, Behold now, my lords, turn in, I pray you, into your servant's house, and lodge, and wash your feet; and ye shall rise up early, and go on your way. And they said, No; but we will pass the night in the open place.

3 And he urged them greatly; and they turned in unto him, and entered into his house. And he made them a repast, and baked unleavened cakes; and they ate.

4 Before they lay down, the men of the city, the men of Sodom, surrounded the house, from the youngest to the oldest -- all the people from every quarter.

5 And they called to Lot, and said to him, Where are the men that have come in to thee to-night? bring them out to us that we may know them.

6 And Lot went out to them to the entrance, and shut the door after him,

7 and said, I pray you, my brethren, do not wickedly!

8 Behold now, I have two daughters who have not known a man: let me now bring them out to you; and do to them as is good in your sight: only, to these men do nothing; for therefore have they come under the shadow of my roof.

9 And they said, Back there! And they said [again], This one came to sojourn, and he must be a judge? Now we will deal worse with thee than with them. And they pressed hard on the man -- on Lot; and drew near to break the door.

10 And the men stretched out their hand, and brought Lot into the house to them, and shut the door.

11 And they smote the men that were at the entrance of the house with blindness, from the smallest to the greatest; and they wearied themselves to find the entrance.

12 And the men said to Lot, Whom hast thou here besides? a son-in-law, and thy sons, and thy daughters, and all whom thou hast in the city -- bring [them] out of the place.

13 For we are going to destroy this place, because the cry of them is great before Jehovah, and Jehovah has sent us to destroy it.

14 And Lot went out, and spoke to his sons-in-law, who had married his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law.

15 And as the dawn arose, the angels urged Lot, saying, Up, take thy wife and thy two daughters who are present, lest thou perish in the iniquity of the city.

16 And as he lingered, the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, Jehovah being merciful to him; and they led him out, and set him without the city.

17 And it came to pass when they had brought them outside, that he said, Escape for thy life: look not behind thee, neither stay thou in all the plain: Escape to the mountain, lest thou perish.

18 And Lot said to them, Not [so], I pray thee, Lord;

19 behold now, thy servant has found favour in thine eyes, and thou hast magnified thy goodness, which thou hast shewn to me in preserving my soul alive; but I cannot escape to the mountain, lest calamity lay hold on me, that I die.

20 Behold now, this city is near to flee to, and it is small: I pray thee, let me escape thither -- is it not small? -- and my soul shall live.

21 And he said to him, Behold, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.

22 Haste, escape thither; for I cannot do anything until thou art come there. Therefore the name of the city is called Zoar.

23 The sun rose upon the earth when Lot came to Zoar.

24 And Jehovah rained on Sodom and Gomorrah brimstone and fire from Jehovah out of heaven,

25 and overthrew those cities, and all the plain, and all the inhabitants of the cities, and what grew upon the ground.

26 And his wife looked back from behind him, and she became a pillar of salt.

27 And Abraham rose early in the morning [and went] to the place where he had stood before Jehovah;

28 and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and lo, a smoke went up from the land as the smoke of a furnace.

29 And it came to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.

30 And Lot went up from Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar. And he dwelt in a cave, he and his two daughters.

31 And the first-born said to the younger, Our father is old, and there is not a man in the land to come in to us after the manner of all the earth:

32 come, let us give our father wine to drink, and let us lie with him, that we may preserve seed alive of our father.

33 And they gave their father wine to drink that night. And the first-born went in, and lay with her father, and he did not know of her lying down, nor of her rising.

34 And it came to pass on the next day that the first-born said to the younger, Lo, I lay last night with my father: let us give him wine to drink to-night also, and go thou in, lie with him, that we may preserve seed alive of our father.

35 And they gave their father wine to drink that night also. And the younger arose, and lay with him; and he did not know of her lying down, nor of her rising.

36 And both the daughters of Lot were with child by their father.

37 And the first-born bore a son, and called his name Moab: the same is the father of the Moabites to this day.

38 And the younger, she also bore a son, and called his name Ben-ammi; the same is the father of the children of Ammon to this day.

   

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Arcana Coelestia #2333

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2333. And in the morning ye shall rise and go on your way. That this signifies confirmation in good and truth, may be seen from the signification of “rising in the morning,” and also from the signification of “going on the way.” In the Word “morning” signifies the Lord’s kingdom and whatever belongs to the Lord’s kingdom, thus principally the good of love and of charity, as will be confirmed from the Word at verse 15; and a “way” signifies truth (see n. 627 r which reason it is said that after they had been in his house and had passed the night there (by which is signified that they had an abode in the good of charity that was with him), they should “rise in the morning and go on their way,” by which is signified being thereby thus confirmed in good and truth.

[2] From this, as from other passages, it is evident how remote from the sense of the letter, and consequently how much unseen, is the internal sense, especially in the historical parts of the Word; and that it does not come to view unless the meaning of every word is unfolded in accordance with its constant signification in the Word. On this account, when the ideas are kept in the sense of the letter, the internal sense appears no otherwise than as something obscure and dark; but on the other hand when the ideas are kept in the internal sense, the sense of the letter appears in like manner obscure, nay, to the angels as nothing. For the angels are no longer in worldly and corporeal things, like those of man, but in spiritual and celestial things, into which the words of the sense of the letter are wonderfully changed, when it ascends from a man who is reading the Word to the sphere in which the angels are, that is, to heaven; and this from the correspondence of spiritual things with worldly, and of celestial things with corporeal. This correspondence is most constant, but its nature has not yet been disclosed until now in the unfolding of the meaning of the words, names, and numbers in the Word, as to the internal sense.

[3] That it may be known what is the nature of this correspondence, or what is the same, how worldly and corporeal ideas pass into corresponding spiritual and celestial ideas when the former are elevated to heaven, take as an example “morning” and “way.” When “morning” is read, as in the passage before us to “rise in the morning,” the angels do not get an idea of any morning of a day, but an idea of morning in the spiritual sense, thus such a one as is described in Samuel: “The Rock of Israel He is as the light of the morning when the sun riseth, a morning without clouds” (2 Samuel 23:3-4); and in Daniel: “The holy one said unto me, Until evening, when morning comes, two thousand three hundred” (Daniel 8:14, 26). Thus instead of “morning” the angels perceive the Lord, or His Kingdom, or the heavenly things of love and charity; and these in fact with variety according to the series of things in the Word which is being read.

[4] In like manner where “way” is read—as here, to “go on your way”—they can have no idea of a way, but another idea which is spiritual or celestial, namely, like that in John, where the Lord said: “I am the way and the truth” (John 14:6); and as in David: “Make Thy ways known to me, O Jehovah, lead my way in truth” (Psalms 25:4-5); and in Isaiah: “He made Him to know the way of understanding” (Isaiah 40:14). Thus instead of “way” the angels perceive truth, and this in both the historical and the prophetical parts of the Word. For the angels no longer care for the historical things, as these are altogether inadequate to their ideas; and therefore in place of them they perceive such things as belong to the Lord and His kingdom, and which also in the internal sense follow on in a beautiful order and well-connected series. For this reason, and also in order that the Word may be for the angels, all the historical things therein are representative, and each of the words is significative of such things; which peculiarity the Word has above all other writing.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.