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Genesis 18

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1 And Jehovah appeared to him by the oaks of Mamre. And he sat at the tent-door in the heat of the day.

2 And he lifted up his eyes and saw, and behold, three men standing near him. And when he saw [them], he ran to meet them from the tent-door, and bowed himself to the earth,

3 and said, Lord, if now I have found favour in thine eyes, pass not away, I pray thee, from thy servant.

4 Let now a little water be fetched, that ye may wash your feet, and rest yourselves under the tree.

5 And I will fetch a morsel of bread; and refresh yourselves; after that ye shall pass on; for therefore have ye passed on towards your servant. And they said, So do as thou hast said.

6 And Abraham hastened into the tent to Sarah, and said, Knead quickly three seahs of wheaten flour, and make cakes.

7 And Abraham ran to the herd, and took a calf tender and good, and gave [it] to the attendant; and he hasted to dress it.

8 And he took thick and sweet milk, and the calf that he had dressed, and set [it] before them; and he stood before them under the tree, and they ate.

9 And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And he said, I will certainly return to thee at [this] time of the year, and behold, Sarah thy wife shall have a son. And Sarah was listening at the tent-door, which was behind him.

11 Now Abraham and Sarah were old [and] advanced in age: it had ceased to be with Sarah after the manner of women.

12 And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old?

13 And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?

14 Is [any] matter too wonderful for Jehovah? At the time appointed I will return to thee, at [this] time of the year, and Sarah shall have a son.

15 And Sarah denied, saying, I did not laugh; for she was afraid. And he said, No; but thou didst laugh.

16 And the men rose up thence, and looked toward Sodom; and Abraham went with them to conduct them.

17 And Jehovah said, Shall I hide from Abraham what I am doing?

18 Since Abraham shall indeed become a great and mighty nation; and all the nations of the earth shall be blessed in him.

19 For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him.

20 And Jehovah said, Because the cry of Sodom and Gomorrah is great and their sin is very grievous,

21 I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know [it].

22 And the men turned thence, and went towards Sodom; and Abraham remained yet standing before Jehovah.

23 And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?

24 There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein?

25 Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked -- far be it from thee! Will not the Judge of all the earth do right?

26 And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes.

27 And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.

28 Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy [it].

29 And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake.

30 And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there.

31 And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy [it] for the twenty's sake.

32 And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy [it] for the ten's sake.

33 And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.

   

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Arcana Coelestia #2183

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2183. 'He took butter and milk, and the young bull which he had made ready' means all those things so joined together. This becomes clear from the meaning of 'butter', 'milk', and 'the young bull', which are dealt with in the next paragraph. The subject in the verses previous to this has been the providing of the Lord's Rational with that which is celestial and that which is spiritual derived from this, meant by 'the meal of fine flour made into cakes', 2176, 2177, and also with the celestial-natural, meant by 'the young bull', 2180. The same things are now expressed by other words - by 'butter', 'milk', and 'a young bull', which mean all those same things when they have been joined together.

[2] But one is scarcely able to describe these matters to the ordinary mind because the majority do not know that every person possesses an internal, a rational, and a natural, and that these three are quite distinct and separate from one another, so distinct in fact that one can be at variance with another. That is to say, the rational, which is called the rational man, can be at variance with the natural, which is the natural man; indeed the rational man is able to see and perceive evil that is in the natural, and if it is a genuine rational, is able to correct it, see 1904. Before these two have been joined together man is unable to be whole or to experience the serenity of peace, since the one is in conflict with the other. For the angels present with a person govern his rational, while the evil spirits present with him govern his natural - and this gives rise to conflict.

[3] If in this conflict the rational prevails, the natural is placed in subjection, and the man is thus endowed with conscience; but if the natural prevails, he is not able to receive any conscience at all. If the rational prevails, his natural becomes as though it too was rational; but if the natural prevails, the rational becomes as though it too was natural. In addition, if the rational prevails, angels draw nearer to that person, implanting within him charity, a celestial quality which comes through the angels from the Lord; and at the same time the evil spirits move some distance away from him. But if the natural prevails, the angels move further away, that is, more towards his interiors, and the evil spirits draw nearer to the rational, constantly attack it, and fill the lower parts of his mind with forms of hatred, revenge, deceit, and the like. If the rational prevails, the man enters into the serenity of peace, and in the next life into the peace of heaven; but if the natural prevails, though during his lifetime he seems to experience serenity, he enters in the next life into the unrest and torment of hell.

[4] From these considerations one may know the nature of a person's state so far as his rational and so far as his natural are concerned. There is nothing else that can bring him blessing and happiness except the conformity of his natural to the rational when both are joined together. This is achieved solely by means of charity; and charity originates wholly in the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.