Die Bibel

 

Genesis 1

Lernen

1 In the beginning God created the heavens and the earth.

2 And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters.

3 And God said, Let there be light. And there was light.

4 And God saw the light that it was good; and God divided between the light and the darkness.

5 And God called the light Day, and the darkness he called Night. And there was evening, and there was morning -- the first Day.

6 And God said, Let there be an expanse in the midst of the waters, and let it be a division between waters and waters.

7 And God made the expanse, and divided between the waters that are under the expanse and the waters that are above the expanse; and it was so.

8 And God called the expanse Heavens. And there was evening, and there was morning -- a second day.

9 And God said, Let the waters under the heavens be gathered together to one place, and let the dry [land] appear. And it was so.

10 And God called the dry [land] Earth, and the gathering together of the waters he called Seas. And God saw that it was good.

11 And God said, Let the earth cause grass to spring up, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which is in them, on the earth. And it was so.

12 And the earth brought forth grass, herb producing seed after its kind, and trees yielding fruit, the seed of which is in them, after their kind. And God saw that it was good.

13 And there was evening, and there was morning -- a third day.

14 And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;

15 and let them be for lights in the expanse of the heavens, to give light on the earth. And it was so.

16 And God made the two great lights, the great light to rule the day, and the small light to rule the night, -- and the stars.

17 And God set them in the expanse of the heavens, to give light on the earth,

18 and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good.

19 And there was evening, and there was morning -- a fourth day.

20 And God said, Let the waters swarm with swarms of living souls, and let fowl fly above the earth in the expanse of the heavens.

21 And God created the great sea monsters, and every living soul that moves with which the waters swarm, after their kind, and every winged fowl after its kind. And God saw that it was good.

22 And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas, and let fowl multiply on the earth.

23 And there was evening, and there was morning -- a fifth day.

24 And God said, Let the earth bring forth living souls after their kind, cattle, and creeping thing, and beast of the earth, after their kind. And it was so.

25 And God made the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind. And God saw that it was good.

26 And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth.

27 And God created Man in his image, in the image of God created he him; male and female created he them.

28 And God blessed them; and God said to them, Be fruitful and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the heavens, and over every animal that moveth on the earth.

29 And God said, Behold, I have given you every herb producing seed that is on the whole earth, and every tree in which is the fruit of a tree producing seed: it shall be food for you;

30 and to every animal of the earth, and to every fowl of the heavens, and to everything that creepeth on the earth, in which is a living soul, every green herb for food. And it was so.

31 And God saw everything that he had made, and behold it was very good. And there was evening, and there was morning -- the sixth day.

Aus Swedenborgs Werken

 

Arcana Coelestia #10238

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10238. And thou shalt put waters therein. That this signifies the truths of faith, through which there is purification in the natural, is evident from the signification of “waters,” as being the truths of faith (see n. 28, 739, 2702, 3058, 3424, 4976, 5668, 8568, 9323); and from the signification of the “laver,” as being the natural (of which above, n. 10235). He who does not know that “waters” signify the truths of faith, will fail to comprehend many passages in the Word; as what is signified by the statement that “unless a man is born of water and of the spirit, he cannot enter into the kingdom of God” (John 3:5). They who by “water” in this passage understand nothing but water, believe that the water of baptism is that by which man is regenerated; when yet the water contributes nothing to regeneration; but the truth of faith and the good of love; for water merely washes away the uncleanness of the body, and by no means the evils of the heart.

[2] He who does not know that “waters” signify the truths of faith, cannot know what baptism signifies; for he believes that this external rite saves man, when yet this external thing effects nothing; but the internal thing that is signified, which is regeneration by means of the truths of faith. For they who are of the church are distinguished by baptism from all others in the whole world, because they can be regenerated by means of the truths of faith, but not those who are outside the church, seeing that within the church is the Word, in which are the truths of faith.

[3] He who does not know that “waters” signify the truths of faith, cannot know what is meant by “the waters that were above the expanse, and the waters that were under the expanse” (Genesis 1:6-10), when yet by “the waters above the expanse” are signified the truths of faith in the internal man; and by “the waters under the expanse,” the truths of faith in the external man; for the subject treated of in that chapter is the new creation of the man of the Most Ancient Church, thus his regeneration.

[4] He who does not know that “waters” signify the truths of faith, cannot know either what is signified by “waters” in Johns:

Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a fountain of water springing up into eternal life (John 4:13).

The poor and the needy seek water, but there is none, and their tongue faileth for thirst. I will open rivers on the hillsides, and I will set fountains in the midst of the valleys; I will make the wilderness a pool of waters, and the dry land springs of waters (Isaiah 41:17-18).

They shall not thirst, He shall cause the waters to flow out of the rock for them; and He shall cleave the rock that the waters flow out (Isaiah 48:20-21).

And very frequently elsewhere. But see what has been previously said and shown on this subject; as, That purification from evils and falsities is effected by means of the truths of faith (n. 2799, 5954, 7044, 7918, 9089, 10229): As also regeneration (see the places ci ted in n. 9959) That “baptism” signifies regeneration by means of the truths of faith (n. 4255, 5120, 9089): That purification is effected in the natural (n. 3147, 9572): And also regeneration (see the places cited in n. 9325 at the end).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.