Die Bibel

 

Postanak 5

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1 Ovo je povijest Adamova roda. Kad je Bog stvorio čovjeka, napravio ga je na priliku svoju;

2 stvorio je muško i žensko. A kad ih je stvorio, blagoslovi ih i nazva - čovjek.

3 Kad je Adamu bilo sto i trideset godina, rodi mu se sin njemu sličan, na njegovu sliku; nadjenu mu ime Šet.

4 Po rođenju Šetovu Adam je živio osam stotina godina te mu se rodilo još sinova i kćeri.

5 Adam poživje u svemu devet stotina i trideset godina. Potom umrije.

6 Kad je Šetu bilo sto i pet godina, rodi mu se Enoš.

7 Po rođenju Enoševu Šet je živio osam stotina i sedam godina te mu se rodilo još sinova i kćeri.

8 Šet poživje u svemu devet stotina i dvanaest godina. Potom umrije.

9 Kad je Enošu bilo devedeset godina, rodi mu se Kenan.

10 Po rođenju Kenanovu Enoš je živio osam stotina i petnaest godina te mu se rodilo još sinova i kćeri.

11 Enoš poživje u svemu devet stotina i pet godina. Potom umrije.

12 Kad je Kenanu bilo sedamdeset godina, rodi mu se Mahalalel.

13 Po rođenju Mahalalelovu Kenan je živio osam stotina i četrdeset godina te mu se rodilo još sinova i kćeri.

14 Kenan poživje u svemu devet stotina i deset godina. Potom umrije.

15 Kad je Mahalalelu bilo šezdeset i pet godina, rodi mu se Jered.

16 Po rođenju Jeredovu Mahalalel je živio osam stotina i trideset godina te mu se rodilo još sinova i kćeri.

17 Mahalalel poživje u svemu osam stotina devedeset i pet godina. Potom umrije.

18 Kad je Jeredu bilo sto šezdeset i dvije godine, rodi mu se Henok.

19 Po rođenju Henokovu Jered je živio osam stotina godina te mu se rodilo još sinova i kćeri.

20 Jered poživje u svemu devet stotina šezdeset i dvije godine. Potom umrije.

21 Kad je Henoku bilo šezdeset i pet godina, rodi mu se Metušalah.

22 Henok je hodio s Bogom. Po rođenju Metušalahovu Henok je živio trista godina te mu se rodilo još sinova i kćeri.

23 Henok poživje u svemu trista šezdeset i pet godina.

24 Henok je hodio s Bogom, potom iščeznu; Bog ga uze.

25 Kad je Metušalahu bilo sto osamdeset i sedam godina, rodi mu se Lamek.

26 Po rođenju Lamekovu Metušalah je živio sedam stotina osamdeset i dvije godine te mu se rodilo još sinova i kćeri.

27 Metušalah poživje u svemu devet stotina šezdeset i devet godina. Potom umrije.

28 Kad su Lameku bile sto osamdeset i dvije godine, rodi mu se sin.

29 Nadjene mu ime Noa, govoreći: "Ovaj će nam pribavljati, u trudu i naporu naših ruku, utjehu iz zemlje koju je Bog prokleo."

30 Po rođenju Noinu Lamek je živio pet stotina devedeset i pet godina te mu se rodilo još sinova i kćeri.

31 Lamek poživje u svemu sedam stotina sedamdeset i sedam godina. Potom umrije.

32 Pošto je Noa proživio pet stotina godina, rode mu se Šem, Ham i Jafet.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #488

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488. As has been stated, 'days' means states in general, and 'years' states in particular. This too becomes clear from the Word, as in Ezekiel,

You have brought your days near, and you have come even to your years. Ezekiel 22:4.

This refers to people who behave abominably and sin to the fullest extent, and so 'days' has reference in this case to such people's state in general, 'years' to that state in particular.

In David,

You will add days to the king's days; and his years as generation after generation! Psalms 61:6.

This refers to the Lord and His kingdom, where again 'days' and 'years' stand for the state of His kingdom.

In the same author,

I have considered the days of old, the years of long ago. Psalms 77:5.

Here 'days of old' is states of the Most Ancient Church, and 'years of long ago' states of the Ancient Church. In Isaiah,

The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.

This stands for the final times, where 'the day of vengeance' stands for a state of condemnation, and 'the year of the redeemed' for a state of blessedness.

Similarly, in the same prophet,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

Here again 'days' and also 'years' are mentioned and mean states.

In Jeremiah,

Renew our days as of old. Lamentations 5:21.

Here 'days' plainly stands for state.

[2] In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a tiny of cloud and gloom, as has never happened of old, nor will be again after it through the years of generation after generation. Joel 2:1-2, 11.

Here 'day' stands for a state of darkness, thick darkness, cloud and gloom - a state of individuals in particular and of all in general.

In Zechariah,

I will remove the iniquity of this land in a single day. On that day you will shout, each to his companion, under his vine and under his fig tree. Zechariah 3:9-10.

And elsewhere in Zechariah,

There will be one tiny, it is known to Jehovah, which is neither day nor night, and at evening time there will be light. Zechariah 14:7.

State is clearly meant here, for it is said that 'it will be a day, which is neither day nor night; at evening time there will be light'.

The same meaning is also clear from the following in the Decalogue,

Honour your father and your mother, that your days may be prolonged, and that it may be well with you in the land. Deuteronomy 5:16; 25:15.

Here 'a prolonging of days' does not mean living on into old age but a state that is happy.

[3] In the sense of the letter 'day' cannot be seen to mean anything other than a period of time, but in the internal sense it means a state. Angels, who abide in the internal sense of the Word, do not know what a period of time is, for the activity of the sun and moon with them does not produce divisions of time. As a consequence they do not know what a day or a year is, but only what states and changes of state are. This is why among angels, who abide in the internal sense of the Word, anything connected with matter, space, and time, goes unnoticed, as with the following usages in the sense of the letter in Ezekiel,

The day is near, even the day of Jehovah is near, a day of cloud; it will be a time of the nations. Ezekiel 30:3.

And in Joel,

Alas for the day! For the day of Jehovah is near, and as destruction. Joel 1:15.

Here 'a day of cloud' stands for cloud or falsity, 'a day of the nations' for the nations or wickedness, and 'the day of Jehovah' for vastation. When the concept of time is removed there remains the concept of the state of the things existing during that period of time. The same applies to the days and the years that are mentioned so many times in this chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.