Die Bibel

 

Postanak 28

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1 Stoga Izak pozove Jakova, blagoslovi ga te mu naloži: "Nemoj uzimati ženu od kanaanskih djevojaka.

2 Odmah se zaputi u Padan Aram, u dom Betuela, oca svoje majke, pa odande sebi uzmi ženu, od kćeri Labana, brata svoje majke.

3 A Bog Svemožni, El-Šadaj, neka te blagoslovi i neka te učini rodnim i brojnim, tako da postaneš mnoštvo naroda.

4 Neka protegne na te blagoslov Abrahamov, na te i na tvoje potomstvo, tako da zaposjedneš zemlju u kojoj boraviš kao pridošlica, a koju je Bog predao Abrahamu!"

5 Tako Izak otpremi Jakova, i on ode u Padan Aram Labanu, sinu Aramejca Betuela, bratu Rebeke, majke Jakova i Ezava.

6 Kad je Ezav vidio kako je Izak blagoslovio Jakova kad ga je otpremao u Padan Aram da odande sebi uzme ženu, naređujući mu kad ga je blagoslivljao: "Ne smiješ uzeti ženu od kanaanskih djevojaka",

7 i da je Jakov poslušao svoga oca i svoju majku te otišao u Padan Aram,

8 Ezav shvati koliko su djevojke kanaanske mrske njegovu ocu Izaku.

9 Stoga ode k Jišmaelu te se, uza žene koje već imaše, oženi Mahalatom, kćerju Jišmaela, sina Abrahamova, a sestrom Nebajotovom.

10 Jakov ostavi Beer Šebu i zaputi se u Haran.

11 Stigne u neko mjesto i tu prenoći, jer sunce bijaše već zašlo. Uzme jedan kamen s onog mjesta, stavi ga pod glavu i na tom mjestu legne.

12 I usne san: ljestve stoje na zemlji, a vrhom do neba dopiru, i anđeli Božji po njima se penju i silaze.

13 Uza nj je Jahve te mu govori: "Ja sam Jahve, Bog tvoga praoca Abrahama i Bog Izakov. Zemlju na kojoj ležiš dat ću tebi i tvome potomstvu.

14 Tvojih će potomaka biti kao i praha na zemlji; raširit ćete se na zapad, istok, sjever i jug; tobom će se i tvojim potomstvom blagoslivljati svi narodi zemlje.

15 Dobro znaj: ja sam s tobom; čuvat ću te kamo god pođeš te ću te dovesti natrag u ovu zemlju; i neću te ostaviti dok ne izvršim što sam ti obećao."

16 Jakov se probudi od sna te reče: "Zaista se Jahve nalazi na ovome mjestu, ali ja nisam znao!"

17 Potresen, uzviknu: "Kako je strašno ovo mjesto! Zaista, ovo je kuća Božja, ovo su vrata nebeska!"

18 Rano ujutro Jakov uzme onaj kamen što ga bijaše stavio pod glavu, uspravi ga kao stup i po vrhu mu izlije ulja.

19 Ono mjesto on nazva Betel, dok je ime tome gradu prije bilo Luz.

20 Tada učini zavjet: "Ako Bog ostane sa mnom i uščuva me na ovom putu kojim idem, dade mi kruha da jedem i odijela da se oblačim,

21 te se zdravo vratim kući svoga oca, Jahve će biti moj Bog.

22 A ovaj kamen koji sam uspravio kao stup bit će kuća Božja. A od svega što mi budeš davao za te ću odlagati desetinu."

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3659

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3659. 'Isaac called to Jacob' means perception by the Lord regarding the nature of the good of truth. This is clear from the meaning of 'calling to someone' as perception of the nature of a thing, dealt with in 3609, from the representation of 'Isaac' as the Lord as regards the Divine Good of the Divine Rational, dealt with in 1893, 2066, 2072, 2083, 2630, 3012, 3194, 3210, and from the representation of 'Jacob' as the Lord as regards natural truth, dealt with in 1893, 3305, 3509, 3525, 3546, 3576, 3599. Here however and in the rest of this chapter 'Jacob' represents the good of that truth. From this it is evident that these words 'Isaac called to Jacob' mean perception by the Lord of the nature of the good of truth.

[2] The reason why 'Jacob' here represents the good of that truth is that by now he had taken Esau's birthright, and also his blessing, and in so doing had assumed Esau's identity; yet it was still no more than the good of that truth, which truth he had represented previously. For every kind of truth that exists holds good within it, because truth is not truth unless it arises out of good and for this reason is called truth. By means of the birthright which he took, and by means of the blessing, Jacob acquired for his descendants, in precedence over Esau, a succession to the promise made to Abraham and Isaac concerning the land of Canaan. In so doing he represented the Lord's Divine Natural, even as 'Isaac' represented the Divine Rational, and 'Abraham' His Divine itself. In order therefore that the representative might rest on one person he was thus allowed to take away the birthright from Esau, and after that the blessing. This is why Jacob now represents the good of the natural, though at first in this chapter he represents the good of that truth, which truth he represented immediately before. Esau is also dealt with further still, as in verses 6-9 below, to the end that the good of truth and the interior truth of good of the Lord's Natural - which cannot as yet be represented by 'Jacob' - may nevertheless be represented. What the good of truth, represented here by 'Jacob' is, and the nature of it, will be clear from what follows.

  
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Thanks to the Swedenborg Society for the permission to use this translation.