Die Bibel

 

Postanak 20

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1 Odande Abraham krene u krajeve Negeba i nastani se između Kadeša i Šura. Dok je boravio kao pridošlica u Geraru,

2 rekao je Abraham za svoju ženu Saru da mu je sestra. I Abimelek, kralj gerarski, uze Saru sebi.

3 Ali Bog dođe Abimeleku noću u snu te mu reče: "Zbog žene koju si uzeo moraš umrijeti, jer je ona žena udata."

4 A nije se Abimelek k njoj približavao. Zato reče: "Gospodine, zar ćeš pravednika pogubiti?

5 Zar mi on nije rekao: 'Ona mi je sestra.' A ona mi je sama rekla: 'On je moj brat.' Čiste sam savjesti i neokaljanih ruku ovo učinio."

6 Bog mu odvrati u snu: "Znam da si to učinio čiste savjesti; i ja sam te zadržavao da protiv mene ne griješiš; i nisam dopuštao da je dotakneš.

7 Sada vrati čovjeku ženu njegovu; prorok je on; molit će se za tebe da ostaneš na životu. Ako je ne vratiš, znaj da ćeš umrijeti, ti i svi tvoji."

8 Rano ujutro Abimelek ustane, sazove sve svoje sluge i kaže im sve što je bilo, a ljudi se veoma uplaše.

9 Potom Abimelek dozva Abrahama te mu reče: "Što si nam učinio! Čime sam se ja ogriješio prema tebi da izložiš mene i moje kraljevstvo velikoj grehoti? Ponio si se prema meni kako ne valja.

10 Što si, dakle na umu imao", upita dalje Abimelek, "kad si tako radio?"

11 Abraham uzvrati: "Zbilja sam držao da nema Božjeg straha u ovome mjestu, pa će me ljudi ubiti zbog moje žene.

12 A onda, ona je uistinu moja sestra: kći je moga oca, iako ne i moje majke, pa je pošla za me.

13 A kad me Bog udaljio od doma očeva, rekoh joj: Ovu mi uslugu učini: kamo god dođemo, reci o meni da sam ti brat."

14 Abimelek uzme ovaca i goveda, sluga i sluškinja pa ih dade Abrahamu; vrati mu i njegovu ženu Saru.

15 Abimelek zatim reče: "Evo, moja ti je zemlja otvorena. Nastani se gdje ti se svidi!"

16 A Sari reče: "Evo tisuću srebrnika što ih dajem tvome bratu: neka ti budu koprenom pred očima sviju što su s tobom. Ti si svakako opravdana."

17 Abraham se pomoli Bogu, i Bog ozdravi Abimeleka, njegovu ženu i njegove sluškinje, tako te opet mogahu rađati.

18 Jer Jahve bijaše zbog Sare, Abrahamove žene, zatvorio svaku utrobu u domu Abimelekovu.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2523

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2523. 'She is my sister' means that it was the rational which ought to be consulted, that is to say, He thought that such a consultation should take place. This is clear from the meaning of 'a sister' in this chapter as rational truth, dealt with in 1495, 2508. In the internal sense of the Word the Lord's entire life is described, as it was going to be when He was in the world, even as to His perceptions and thoughts. For these things had been foreseen and provided, since they were from the Divine. A further reason for this provision of them in the internal sense was so that the things of the Lord's life in the world might be manifested as present realities to the angels, who perceive the Word according to its internal sense. In this way the Lord was placed before them, and at the same time the manner in which He gradually cast off the human and put on the Divine. Unless these things had been manifested to the angels as present realities by means of the Word, and also by means of all the religious observances of the Jewish Church, it would have been necessary for the Lord to come into the world immediately after the fall of the Most Ancient Church, which is called 'Man' or Adam; for the Lord's Advent was foretold immediately the Fall took place, Genesis 3:15. And what is more, the human race existing at that time could not otherwise have been saved.

[2] As regards the Lord's life itself, it was a life in which the Human was constantly advancing towards the Divine, even to complete union, as stated many times already. For to fight the hells and overcome them He had to do so from the Human, since no conflict with the hells takes place from the Divine. That being so, He was pleased to put on the human as any other person; to be a small child as any other; to grow in knowledge and cognitions which were represented and meant by Abraham's sojourning in Egypt, Chapter 12, and now in Gerar. Thus He was pleased to develop the rational like any other person and to dispel the shadow enveloping it and to bring it into light, and to do so from His own power. That the Lord advanced in this manner from the Human to the Divine, no one can be in any doubt if he merely considers the fact that He was a small child, and learned to talk as any small child does, and so on. But there was this difference, that the Divine itself dwelt within Him because He had been conceived from Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.