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創世記 7

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1 耶和華挪亞:你和你的全家都要進入方舟;因為在這世代中,我見你在我面前是人。

2 凡潔淨的畜類,你要帶母;不潔淨的畜類,你要帶一公一母;

3 空中的飛也要帶母,可以留種,活在全上;

4 因為再過,我要降四十晝夜,把我所造的各種活物都從上除滅。

5 挪亞就遵著耶和華所吩咐的行了。

6 洪水氾濫在上的時候,挪亞整歲。

7 挪亞就同他的妻和兒子兒婦都進入方舟,躲避洪水。

8 潔淨的畜類和不潔淨的畜類,飛並地上一切的昆蟲,

9 是一對一對的,有公有母,到挪亞那裡進入方舟,正如所吩咐挪亞的。

10 過了那洪水氾濫在上。

11 當挪亞歲,二十七日那一天,大淵的泉源都裂開了上的窗戶也敞開了

12 四十晝夜降大雨在上。

13 正當那日,挪亞和他個兒子、含、雅弗,並挪亞的妻子個兒婦,都進入方舟。

14 他們和百,各從其類,一切牲畜,各從其類,爬在上的昆蟲,各從其類,一切禽,各從其類,都進入方舟。

15 凡有血、有氣息的活物,一對一對地到挪亞那裡,進入方舟。

16 凡有血進入方舟的,都是有公有母,正如所吩咐挪亞的。耶和華就把他在方舟裡頭。

17 洪水氾濫在四十,水往上長,把方舟從上漂起。

18 水勢浩大,在上大大往上長,方舟在水面上漂來漂去。

19 水勢在上極其浩大,都淹沒了。

20 勢比高過十五肘,嶺都淹沒了。

21 凡在上有血動物,就是飛牲畜、走,和爬在上的昆蟲,以及所有的人,都死了。

22 凡在旱地上、鼻孔有氣息的生靈都死了

23 上各類的活物,連人帶牲畜、昆蟲,以及空中的飛,都從上除滅了,只留下挪亞和那些與他同在方舟裡的。

24 水勢浩大,在上共一五十

   

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Arcana Coelestia #9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.