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创世记 8

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1 记念挪亚和挪亚方舟里的一切走牲畜,水势渐落。

2 渊源和上的窗户都闭塞了,上的大雨也止住了。

3 水从上渐退。过了一五十,水就渐消。

4 日,方舟停在亚拉腊上。

5 水又渐消,到十初一日,顶都现出来了。

6 过了四十,挪亚开了方舟的窗户,

7 放出一只乌鸦去;那乌鸦飞来飞去,直到上的水都乾了。

8 他又放出一只鸽子去,要水从地上退了没有。

9 但遍上都是水,鸽子不着落,就回到方舟挪亚那里,挪亚伸鸽子接进方舟

10 他又等了,再把鸽子从方舟放出去。

11 到了晚上鸽子回到他那里,嘴里叼着一个新拧下橄榄子,挪亚就知道上的水退了。

12 他又等了,放出鸽子去,鸽子就不再回来了。

13 到挪亚零一岁,正初一日,上的水都乾了。挪亚撤去方舟的盖观,便见地面上乾了。

14 到了二二十日,就都乾了。

15 对挪亚

16 你和你的妻子、儿子、儿妇都可以出方舟。

17 在你那里凡有血的活物,就是飞牲畜,和一切爬在上的昆虫,都要带出来,叫他在上多多滋生,大大兴旺。

18 於是挪亚和他的妻子、儿子、儿妇都出来了。

19 一切走、昆虫、飞,和上所有的动物,各从其类,也都出了方舟。

20 挪亚为耶和华筑了一座,拿各类洁净的牲畜、飞献在上为燔祭。

21 耶和华那馨之气,就:我不再因人的缘故咒诅地(人从小时里怀着恶念),也不再按着我才行的灭各种的活物了。

22 还存留的时候,稼穑、寒暑、冬夏、昼夜就永不停息了。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #885

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885. That a “leaf” signifies truth, is evident from many passages in the Word where man is compared to a tree, or is called a tree, and where “fruits” signify the good of charity, and a “leaf” the truth therefrom (which indeed they are like); as in Ezekiel:

And by the river upon the bank thereof, on this side and on that side, there cometh up every tree for food, whose leaf doth not fall, neither is the fruit consumed, it is reborn every month, because the waters thereof issue out of the sanctuary; and the fruit, thereof shall be for food, and the leaf, thereof for medicine (Ezekiel 47:12; Revelation 22:2).

Here “tree” denotes the man of the church in whom is the kingdom of the Lord; its “fruit” the good of love and of charity; its “leaf” the truths therefrom, which serve for the instruction of the human race and for their regeneration, for which reason the leaf is said to be for “medicine.” Again:

Shall He not pull up the roots thereof, and cut off the fruit, thereof that it wither? it shall wither in all the plucked off [leaves] of its shoot (Ezekiel 17:9).

This is said of the vine, that is, the church, in a state of vastation, whose good, which is the “fruit” and whose truth, which is the “plucked off [leaf] of the shoot” thus withers.

[2] In Jeremiah:

Blessed is the man that trusteth in Jehovah; he shall be like a tree planted by the waters; his leaf shall be green; and he shall not be anxious in the year of drought, neither shall cease from yielding fruit (Jeremiah 17:7-8)

where the “green leaf” denotes the truth of faith, thus the very faith which is from charity. So in David (Psalms 1:3); and again in Jeremiah: There shall be no grapes on the vine, nor figs on the fig-tree, and the leaf is fallen (Jeremiah 8:13);

“grapes on the vine” denote spiritual good; “figs on the fig-tree” natural good; “leaf” truth, which in this case is “fallen.” Likewise in (Isaiah 34:4). The same is meant by the fig-tree which Jesus saw and found nothing thereon but leaves, and which therefore withered away (Matthew 21:19-20; Mark 11:13-14, 20). Specifically, by this fig-tree there was meant the Jewish Church, in which there was no longer anything of natural good; and the religious teaching or truth that was preserved in it, are the “leaves;” for a vastated church is such that it knows truth, but is not willing to understand it. Similar are those who say that they know truth or the things of faith, yet have nothing of the good of charity: they are only fig-leaves, and they wither away.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.