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创世记 4

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1 有一日,那和他妻子夏娃同房,夏娃就怀孕,生了该隐(就是得的意思),便耶和华使我得了一个子。

2 又生了该隐兄弟亚伯亚伯是牧的;该隐是种地的。

3 有一日,该隐拿地里的出产为供物献给耶和华

4 亚伯也将他羊群中头生的和的脂油献上。耶和华看中了亚伯和他的供物,

5 只是看不中该隐和他的供物。该隐就大大的发怒,变了脸色。

6 耶和华该隐:你为甚麽发怒呢?你为甚麽变了脸色呢?

7 你若行得好,岂不蒙悦纳?你若行得不好,就伏在前。他必恋慕你,你却要制伏他。

8 该隐与他兄弟亚伯话;二人正在田间。该隐起来打他兄弟亚伯,把他杀了。

9 耶和华该隐:你兄弟亚伯在那里?他:我不知道!我岂是看守我兄弟的麽?

10 耶和华:你作了甚麽事呢?你兄弟的血有声音从地里向我哀告。

11 开了,从你里接受你兄弟的血。现在你必从这地受咒诅。

12 你种不再你效力;你必流离飘荡在上。

13 该隐耶和华:我的刑罚太重,过於我所能当的。

14 你如今赶逐我离开这,以致不见你面;我必流离飘荡在上,凡遇见我的必杀我。

15 耶和华对他:凡杀该隐的,必遭报七倍。耶和华就给该隐立一个记号,免得人遇见他就杀他。

16 於是该隐离开耶和华的面,去在伊甸东边挪得之

17 该隐妻子同房,他妻子就怀孕,生了以诺该隐建造了一座城,就按着他儿子的名将那城以诺

18 以诺生以拿;以拿生米户雅利;米户雅利生玛土撒利;玛土撒利生拉麦。

19 拉麦娶了两个妻:个名叫亚大,个名叫洗拉。

20 亚大生雅八;雅八就是帐棚、牧养牲畜之人的祖师。

21 雅八的兄弟名叫犹八;他是一切弹琴吹箫之人的祖师。

22 洗拉又生了土八该隐;他是打造各样铜利器的(或作:是铜匠匠的祖师)。土八该隐的妹子是拿玛。

23 拉麦对他两个妻子:亚大、洗拉,我的声音;拉麦的妻子,细我的话语:壮年伤我,我把他杀了;少年损我,我把他害了(或作我杀壮士却伤自己,我害幼童却损本身。)

24 若杀该隐,遭报七倍,杀拉麦,必遭报七倍

25 亚当又与妻子同房,他就生了一个儿子,起名塞特,意思另给我立了一个儿子代替亚伯,因为该隐杀了他。

26 塞特也生了一个儿子,起名以挪士。那时候,人才求告耶和华的名。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #395

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395. That the words “whosoever slayeth Cain, vengeance shall be taken on him sevenfold” signify that to do violence to faith even when thus separated would be sacrilege, is evident from the signification of “Cain” which is faith separated from charity, and from the signification of “seven” which is what is sacred. The number “seven” was esteemed holy, as is well known, by reason of the six days of creation, and of the seventh, which is the celestial man, in whom is peace, rest, and the sabbath. Hence this number occurs so frequently in the rites of the Jewish Church, and is everywhere held sacred, and hence also both greater and less periods of time were distinguished into sevens, and were called “weeks” such as the great intervals of time to the coming of the Messiah (Daniel 9:24-25); and the time of seven years called a “week” by Laban and Jacob (Genesis 29:27-28). For the same reason, wherever it occurs, the number seven is accounted holy or inviolable. Thus we read in David:

Seven times a day do I praise Thee (Psalms 119:164).

In Isaiah:

The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days (Isaiah 30:26),

where the “sun” denotes love, and the “moon” faith from love, which should be as love. As the periods of man’s regeneration are distinguished into six, before the seventh arrives, that is, the celestial man, so also are the periods of his vastation, up to the time when nothing celestial remains. This was represented by the several captivities of the Jews, and by the last or Babylonish captivity, which lasted seven decades, or seventy years. It is also said several times that the earth should rest on its sabbaths. The same is represented by Nebuchadnezzar, in Daniel:

His heart shall be changed from man, and a beast’s heart shall be given unto him, and seven times shall pass over him (Daniel 4:16, 23, 32).

And in John, concerning the vastation of the last times:

I saw another sign in heaven, great and marvelous, seven angels, having the seven last plagues (Revelation 15:1, 6-8);

and that:

The Gentiles should tread the holy city under foot forty and two months, or six times seven (Revelation 11:2).

And again:

I saw a book written within and on the back, sealed with seven seals (Revelation 5:1).

For the same reason the severities and augmentations of punishment were expressed by the number seven; as in Moses:

If ye will not yet for all this obey Me, then I will chastise you sevenfold for your sins (Leviticus 26:18, 21, 24, 28).

And in David:

Render unto our neighbors sevenfold into their bosom (Psalms 79:12).

Now as it was a sacrilege to do violence to faith-since as has been said it was to be of service-it is said that “whosoever should slay Cain, vengeance should be taken on him sevenfold.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.