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创世记 25

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1 亚伯拉罕又娶了一妻,名叫基土拉。

2 基土拉给他生了心兰、约珊、米但、米甸、伊施巴,和书亚。

3 约珊生了示巴和底但。底但的子孙是亚书利族、利都是族,和利乌米族。

4 米甸儿子是以法、以弗、哈诺、亚比大,和以勒大。这都是基土拉的子孙。

5 亚伯拉罕将一切所有的都以撒

6 亚伯拉罕把财物分他庶出的众子,趁着自己还在世的时候打发他们离开他的儿子以撒,往东方去。

7 亚伯拉罕一生的年日是一十五岁。

8 亚伯拉罕寿高年迈,气绝而,归到他列祖(原文作本民)那里。

9 他两个儿子以撒以实玛利把他埋葬在麦比拉洞里。这洞在幔利前、赫人琐辖的儿子以弗仑的田中,

10 就是亚伯拉罕向赫人买的那块田。亚伯拉罕和他妻子撒拉都葬在那里。

11 亚伯拉罕死了以赐福给他的儿子以撒以撒靠近庇耳拉海莱居住

12 撒拉的使女埃及人夏甲给亚伯拉罕所生的儿子以实玛利

13 以实玛利儿子们的名字,按着他们的家谱记在下面。以实玛利长子是尼拜约,又有基达、亚德别、米比衫、

14 米施玛、度玛、玛撒、

15 哈大、提玛、伊突、拿非施、基底玛。

16 这是以实玛利众子的名字,照着他们的村庄、营寨,作了十二族的族长。

17 以实玛利享寿一三十岁,气绝而,归到他列祖(原文作本民)那里。

18 他子孙的住处在他众弟兄东边,从哈腓拉直到埃及前的书珥,正在亚述的道上。

19 亚伯拉罕的儿子以撒的後代记在下面。亚伯拉罕以撒

20 以撒娶利百加为妻的时候正四十岁。利百加是巴旦亚兰地的亚兰人彼土利的女儿,是亚兰人拉班的妹子。

21 以撒因他妻子不生育,就为他祈求耶和华耶和华应允他的祈求,他的妻子利百加就怀了孕。

22 孩子们在他腹中彼此相争,他就:若是这样,我为甚麽活着呢(或作我为甚麽如此呢)?他就去求问耶和华

23 耶和华对他:两国在你腹内;两族要从你身上出来。这族必强於那族;将来大的要服事小的。

24 生产的日子到了,腹中果然是双子。

25 先产的身体发红,浑身有毛,如同皮衣,他们就给他起名以扫(就是有毛的意思)。

26 又生了以扫兄弟抓住以扫脚跟,因此给他起名雅各(就是抓住的意思)。利百加生下两个儿子的时候,以撒年正六十岁。

27 两个孩子渐渐长大,以扫善於打猎,常在田野;雅各安静,常在帐棚里。

28 以撒以扫,因为常吃他的野味;利百加却雅各

29 有一天,雅各熬汤,以扫从田野回累昏了。

30 以扫雅各:我累昏了,求你把这红汤给我喝。因此以扫以东(就是红的意思)。

31 雅各:你今日把长子的名分给我罢。

32 以扫:我将要,这长子的名分於我有甚麽益处呢?

33 雅各:你今日对我起誓罢。以扫就对他起了誓,把长子的名分雅各

34 於是雅各将饼和红豆汤以扫以扫吃了了,便起来走了。这就是以扫轻看了他长子的名分。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4670

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4670. 'A son of seventeen years' means His state. This is clear from the ages measured in years of people mentioned in the Word - spiritual realities and states are meant by them, as these are by all other numbers. For all numbers in the Word have spiritual realities and states as their meaning, see 575, 647, 648, 1988, 2075, 2252, 3252, 4264, 4495, as also do years, 487, 488, 493, 893.

[2] It does indeed seem as though numbers of years, or ages measured in years, mean nothing else than numbers of years. This is because these numbers more than any others have so to speak a more specific historical application. But these numbers too include spiritual realities and states within them, as is clear from the applications given at Genesis 5 and from what has been stated at Genesis 17:1 and Genesis 25:7 about Abraham's age and at Genesis 35:28 about Isaac's. The same is clear in addition from the fact that no historical detail exists anywhere in the Word which does not include within it something heavenly into which it is also changed when it passes from the thought of the reader to the angels present with him, and through those angels into heaven where the spiritual sense rises up out of every historical reference in the Word.

[3] But what is meant by Joseph's being seventeen years old may be seen from the meaning which this number has elsewhere, namely a beginning, in this case the beginning of the representation through Joseph. As to its meaning a beginning and that which is new, see 755, 853. What is more, this number includes within itself in a general way, and so to speak potentially, all the things that are represented by 'Joseph' - 'seven' meaning that which is holy and 'ten' remnants. For 'seven' when used in the Word adds holiness to any meaning, see 881, while 'ten' means remnants, 576, 1906, 2284. The remnants present in the Lord were Divine and His own, and by means of them He united the Human Essence to the Divine Essence, 1906.

  
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Thanks to the Swedenborg Society for the permission to use this translation.