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创世记 23

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1 撒拉享寿一二十岁,这是撒拉一生的岁数。

2 撒拉迦南的基列亚巴,就是希伯仑。亚伯拉罕为他哀恸哭号。

3 後来亚伯拉罕人面前起来,对赫人

4 我在你们中间是外人,是寄居的。求你们在这里我一块地,我好埋葬我的人,使他不在我眼前。

5 赫人回答亚伯拉罕

6 。你在我们中间是一位尊大的王子,只管在我们最好的坟地里埋葬你的我们没有一不容你在他的坟地里埋葬你的

7 亚伯拉罕起来,向那的赫人下拜,

8 对他们:你们若有意叫我埋葬我的人,使他不在我眼前,就请我的话,为我求琐辖的儿子以弗仑

9 把田头上那麦比拉洞我;他可以按着足价卖我,作我在你们中间的坟地。

10 当时以弗仑在赫人中间。於是,赫人以弗仑在城出入的赫人面前对亚伯拉罕说:

11 不然,我。我送你这块田,连田间的洞也送你,在我同族的人面前都你,可以埋葬你的人。

12 亚伯拉罕就在那的人民面前下拜,

13 在他们面前对以弗仑:你若应允,请我的话。我要把田价你,求你收下,我就在那里埋葬我的人。

14 以弗仑回答亚伯拉罕

15 。值舍客勒子的一块田,在你我中间还算甚麽呢?只管埋葬你的人罢!

16 亚伯拉罕从了以弗仑,照着他在赫人面前所说的话,把买卖通用的子平了舍客勒以弗仑

17 於是,麦比拉、幔利前、以弗仑的那块田和其中的洞,并田间四围的树木

18 都定准归与亚伯拉罕,乃是他在赫人面前并城出入的人面前买妥的。

19 亚伯拉罕把他妻子撒拉埋葬在迦南幔利前的麦比拉田间的洞里。〈幔利就是希伯仑〉。

20 从此,那块田和田间的洞就藉着赫人定准归与亚伯拉罕作坟地。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2979

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2979. 'Abraham buried Sarah his wife' means that they received truth joined to good from the Lord. This is clear from the meaning of 'burying' as regenerating, dealt with above in 2916, 2917 - the fact that man was regenerate once he had received truth joined to good from the Lord will be discussed next; from the representation of 'Abraham' as the Lord, often dealt with already; and from the representation of 'Sarah as a wife' as truth joined to good, dealt with in 2063, 2065, 2507.

[2] The regeneration of the spiritual man proceeds as follows: At first he is taught the truths of faith, during which time the Lord maintains his affection for truth. At the same time the good of faith, which is charity towards the neighbour, is instilled into him, though in such a way that he hardly knows it because that good lies concealed within the affection for truth. All this takes place to the end that the truth of faith may be joined to the good of charity. As time goes by the affection for the truth of faith increases and truth is seen because of its end in view, which is good, or what amounts to the same, life. That affection grows more and more. In this way is truth instilled into good, and while it is being instilled the person absorbs into himself the good of life in accordance with the truth that has been instilled into it. Thus he acts, or seems to himself to act, from good. Prior to this the truth of faith has been for him the chief thing, but after this the good of life becomes the chief thing.

[3] At this point the person is regenerate, but regenerate according to the nature and extent of truth instilled into good. And when truth and good act as one, he is regenerate according to the nature and extent of the good. This is how regeneration proceeds. Regeneration is carried out to the end that a person may be received into heaven - heaven being nothing else than the marriage of truth and good, and of good and truth, see 2508, 2618, 2728, 2729. Unless the marriage of truth and good is effected in a person he cannot be in the heavenly marriage, that is, be in heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.