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创世记 23

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1 撒拉享寿一二十岁,这是撒拉一生的岁数。

2 撒拉迦南的基列亚巴,就是希伯仑。亚伯拉罕为他哀恸哭号。

3 後来亚伯拉罕人面前起来,对赫人

4 我在你们中间是外人,是寄居的。求你们在这里我一块地,我好埋葬我的人,使他不在我眼前。

5 赫人回答亚伯拉罕

6 。你在我们中间是一位尊大的王子,只管在我们最好的坟地里埋葬你的我们没有一不容你在他的坟地里埋葬你的

7 亚伯拉罕起来,向那的赫人下拜,

8 对他们:你们若有意叫我埋葬我的人,使他不在我眼前,就请我的话,为我求琐辖的儿子以弗仑

9 把田头上那麦比拉洞我;他可以按着足价卖我,作我在你们中间的坟地。

10 当时以弗仑在赫人中间。於是,赫人以弗仑在城出入的赫人面前对亚伯拉罕说:

11 不然,我。我送你这块田,连田间的洞也送你,在我同族的人面前都你,可以埋葬你的人。

12 亚伯拉罕就在那的人民面前下拜,

13 在他们面前对以弗仑:你若应允,请我的话。我要把田价你,求你收下,我就在那里埋葬我的人。

14 以弗仑回答亚伯拉罕

15 。值舍客勒子的一块田,在你我中间还算甚麽呢?只管埋葬你的人罢!

16 亚伯拉罕从了以弗仑,照着他在赫人面前所说的话,把买卖通用的子平了舍客勒以弗仑

17 於是,麦比拉、幔利前、以弗仑的那块田和其中的洞,并田间四围的树木

18 都定准归与亚伯拉罕,乃是他在赫人面前并城出入的人面前买妥的。

19 亚伯拉罕把他妻子撒拉埋葬在迦南幔利前的麦比拉田间的洞里。〈幔利就是希伯仑〉。

20 从此,那块田和田间的洞就藉着赫人定准归与亚伯拉罕作坟地。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2966

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2966. 'Four hundred shekels of silver' means the price of redemption, as has been shown above in 2959. But what the price of redemption is will now be stated. Redemption is attributable to the Lord alone, and so also is the price of redemption. Yet the latter may also be spoken of in reference to man's receptivity, though with him the price of redemption is determined by the measure of his receptivity. The price of redemption is the Lord's merit and righteousness acquired through the severest temptations by which He united the Human Essence to the Divine Essence, and the Divine Essence to the Human Essence, doing so by His own power. And through that uniting of them He has saved the human race, especially those who belong to the spiritual Church.

For the Lord's becoming righteousness through the severest temptations, see 1813, 2025-2027.

For the Lord's uniting of the Human Essence to the Divine Essence, and the Divine Essence to the Human Essence, 1725, 1729, 1733, 1737, 1813, 2083.

For His doing this by His own power, 1616, 1921, 2025, 2026, 2083, 2500, 2523, 2632.

And for His salvation of the human race, especially those who belong to the spiritual Church, through that uniting of both, 2661, 2716.

These are the factors meant by the price of redemption.

[2] As regards the consideration that this price may also be spoken of in reference to man's receptivity, though with him that price is determined by the measure of his receptivity, this may be seen from the truth that it is the Lord's Divine which constitutes the Church with man. For the Church does not hearken to anything except that which is the Lord's own. It is the good of love and charity, and the truth of faith, that constitute that which is called the Church. For it is well known that all good comes from the Lord and that all truth comes from the Lord. Good and truth that come from man are not good and truth. From this it is evident that the price of redemption is with man determined by the measure of his receptivity.

[3] Because among the Jews the Lord's redemption was rated so low as to be scarcely anything at all, it is therefore said in Zechariah,

I said to them, If it is good in your eyes, give me my wages; and if not, withhold them. And they weighed out my wages, thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price I was valued at among them. Zechariah 11:12-13.

And in Matthew,

They took the thirty pieces of silver, the price set on him whom they had bought from the children of Israel, and gave them for the potter's field, as the Lord commanded me. Matthew 27:9-10.

'Thirty' is that which is so little as to be scarcely anything, see 2276. Thus the meaning is that the Jews rated the Lord's merit and redemption as nothing, but among those who believed that all good and all truth came from the Lord, the price of redemption is meant by 'forty' and to a higher degree by 'four hundred'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.