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创世记 1

Lernen

1 起初创造

2 是空虚混沌,渊面黑暗的灵运行在水面上。

3 :要有,就有了

4 的,就把分开了。

5 为昼,称为夜。有晚上,有早晨,这是头日。

6 :诸水之间要有空气,将水分为上下。

7 就造出空气,将空气以、空气以上的分开了。事就这样成了。

8 空气。有晚上,有早晨,是第二日。

9 的水要聚在处,使旱地露出来。事就这样成了。

10 称旱,称水的聚处为着是的。

11 要发生青和结种子的菜蔬,并结果子的树木,各从其类,果子都包着核。事就这样成了。

12 於是发生了青和结种子的菜蔬,各从其类;并结果子的树木,各从其类;果子都包着核。着是的。

13 晚上,有早晨,是第三日。

14 上要有体,可以分昼夜,作记号,定节令、日子、年岁,

15 并要发天空,普照在上。事就这样成了。

16 於是造了两个的管昼,小的管夜,又造众

17 就把这些光摆列在天空,普照在上,

18 管理昼夜,分别明着是的。

19 晚上,有早晨,是第四日。

20 要多多滋生有生命的物;要有雀地面以上,天空之中。

21 就造出鱼和水中所滋生各样有生命的动物,各从其类;又造出各样飞,各从其类。着是的。

22 就赐福给这一切,说:滋生繁多,充满中的水;雀也要多生在上。

23 晚上,有早晨,是第五日。

24 要生出活物来,各从其类;牲畜、昆虫、上的野兽,各从其类。事就这样成了。

25 於是造出野兽,各从其类;牲畜,各从其类;上一切昆虫,各从其类。着是的。

26 我们要照着我们的形像、按着我们的样式造人,使他们管理里的鱼、空中的上的牲畜,和全,并上所爬的一切昆虫。

27 就照着自己的形像造人,乃是照着他的形像造男造

28 就赐福给他们,又对他们:要生养众多,遍满地面,治理这,也要管理里的鱼、空中的,和上各样行动的活物。

29 :看哪,我将遍上一切结种子的菜蔬和一切上所结有核的果子全赐你们作食物。

30 至於上的走兽和空中的飞,并各样爬在上有生命的物,我将青赐给他们作食物。事就这样成了。

31 着一切所造的都甚。有晚上,有早晨,是第六日。

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Arcana Coelestia #39

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39. Verse 20 And God said, Let the waters bring forth creeping things, living creatures; and let birds fly above the earth, upon the face 1 of the expanse of the heavens.

After the great lights have been kindled and lodged in the internal man, from which the external man receives its light, a person starts to live for the first time. Till then he can hardly be said to have lived, for he had imagined that the good he had done he had done from himself, and the truth he had uttered he had spoken from himself. And since man functioning from himself is dead - there being nothing in him that is not evil and false - therefore whatever he brings forth from himself is not living. So true is this that of himself he is incapable of doing any good deed that is in itself good. The fact that man cannot begin to think about good or to will it, and so cannot do good, unless the Lord is the source, is clear to everyone from the doctrine of faith, for the Lord says in Matthew,

He who sows the good seed is the Son of Man. Matthew 13:37.

Nor can good come from anywhere else than the one fount itself of all good, as yet again He says,

Nobody is good but one, God. Luke 18:19.

[2] Nevertheless when the Lord is revitalizing a person, or regenerating him, He does allow him, to begin with, to imagine that good and truth originate in himself, for at that point a person cannot grasp anything else, or be led to believe and finally perceive, that all good and truth come from the Lord alone. As long as he held the former opinion his truths and goods were comparable to 'a tender plant', then 'a plant bearing seed', and after that 'a fruit tree', which are inanimate. But once he has been brought to life by love and faith and believes that the Lord is at work in every good deed he does and in every truth he utters, he is compared first to creeping things from the water and to birds which fly above the earth, and then to beasts, all of which are animate and are called 'living creatures'.

Fußnoten:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.