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創世記 7

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1 耶和華挪亞:你和你的全家都要進入方舟;因為在這世代中,我見你在我面前是人。

2 凡潔淨的畜類,你要帶母;不潔淨的畜類,你要帶一公一母;

3 空中的飛也要帶母,可以留種,活在全上;

4 因為再過,我要降四十晝夜,把我所造的各種活物都從上除滅。

5 挪亞就遵著耶和華所吩咐的行了。

6 洪水氾濫在上的時候,挪亞整歲。

7 挪亞就同他的妻和兒子兒婦都進入方舟,躲避洪水。

8 潔淨的畜類和不潔淨的畜類,飛並地上一切的昆蟲,

9 是一對一對的,有公有母,到挪亞那裡進入方舟,正如所吩咐挪亞的。

10 過了那洪水氾濫在上。

11 當挪亞歲,二十七日那一天,大淵的泉源都裂開了上的窗戶也敞開了

12 四十晝夜降大雨在上。

13 正當那日,挪亞和他個兒子、含、雅弗,並挪亞的妻子個兒婦,都進入方舟。

14 他們和百,各從其類,一切牲畜,各從其類,爬在上的昆蟲,各從其類,一切禽,各從其類,都進入方舟。

15 凡有血、有氣息的活物,一對一對地到挪亞那裡,進入方舟。

16 凡有血進入方舟的,都是有公有母,正如所吩咐挪亞的。耶和華就把他在方舟裡頭。

17 洪水氾濫在四十,水往上長,把方舟從上漂起。

18 水勢浩大,在上大大往上長,方舟在水面上漂來漂去。

19 水勢在上極其浩大,都淹沒了。

20 勢比高過十五肘,嶺都淹沒了。

21 凡在上有血動物,就是飛牲畜、走,和爬在上的昆蟲,以及所有的人,都死了。

22 凡在旱地上、鼻孔有氣息的生靈都死了

23 上各類的活物,連人帶牲畜、昆蟲,以及空中的飛,都從上除滅了,只留下挪亞和那些與他同在方舟裡的。

24 水勢浩大,在上共一五十

   

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Arcana Coelestia #734

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734. In the preceding chapter (Genesis 6:13-22) the truths of the understanding are treated of, in which the man of the church called “Noah” was instructed by the Lord before he was regenerated; and next in this chapter (verses 1-5), the goods of the will are treated of, with which also he was endowed by the Lord. As both are treated of, it appears like a repetition. But now in verses 6-11 his temptation is treated of, and here the first state and thus the beginning of temptation; and, as everyone can see, a repetition occurs again. For it is said in this verse that “Noah was a son of six hundred years” when the flood came upon the earth; and in the eleventh verse (Genesis 7:11) that it was “in the six-hundredth year of his life, in the second month, in the seventeenth day of the month.” And so in the seventh verse (Genesis 7:7) it is said that Noah went into the ark with his sons and their wives, and likewise in the thirteenth verse. . Again it is said in the eighth and ninth verses (8-9) that the beasts went in unto Noah into the ark; and also in verses 14-16. From which it is evident that here too there is a repetition of what was said before. Those who abide in the sense of the letter alone cannot know but that it is a matter of history thus repeated. But here as elsewhere there is not the least word that is superfluous and vain; for it is the Word of the Lord. There is therefore no repetition, except with another signification. And here, in fact, as before, the signification is that it is the first temptation, which is temptation as to things of his understanding; but afterwards it is his temptation as to things of the will. These temptations follow one after the other with him who is to be regenerated. For to be tempted as to things of the understanding is quite another thing from being tempted as to what is of the will. Temptation as to things of the understanding is light; but temptation as to things of the will is severe.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.