Die Bibel

 

創世記 5

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1 亞當的後代記在下面。〈當造人的日子,是照著自己的樣式造的,

2 並且造男造。在他們被造的日子,神賜福給他們,稱他們為人。〉

3 亞當活到一三十歲,生了一個兒子,形像樣式和自己相似,就給他起名塞特。

4 亞當生塞特之,又在世年,並且生兒養女。

5 亞當共活了三十歲就死了

6 塞特活到一零五歲,生了以挪士。

7 塞特生以挪士之,又活了年,並且生兒養女。

8 塞特共活了一十二歲就死了

9 以挪士活到九十歲,生了該南。

10 以挪士生該南之,又活了十五年,並且生兒養女。

11 以挪士共活了零五歲就死了

12 該南活到七十歲,生了瑪勒列。

13 該南生瑪勒列之,又活了四十年,並且生兒養女。

14 該南共活了歲就死了

15 瑪勒列活到六十五歲,生了雅列。

16 瑪勒列生雅列之,又活了三十年,並且生兒養女。

17 瑪勒列共活了九十五歲就死了

18 雅列活到一六十歲,生了以諾

19 雅列生以諾,又活了年,並且生兒養女。

20 雅列共活了六十歲就死了.。

21 以諾活到六十五歲,生了瑪土撒拉

22 以諾瑪土撒拉,與同行年,並且生兒養女。

23 以諾共活了六十五歲。

24 以諾同行,將他取去,他就不在世了。

25 瑪土撒拉活到一八十歲,生了拉麥。

26 瑪土撒拉生拉麥之,又活了八十年,並且生兒養女。

27 瑪土撒拉共活了六十歲就死了

28 拉麥活到一八十歲,生了一個兒子

29 給他起名挪亞,說:這個兒子必為我們的操作和中的勞苦安慰我們;這操作勞苦是因為耶和華咒詛地。

30 拉麥生挪亞之,又活了五九十五年,並且生兒養女。

31 拉麥共活了歲就死了

32 挪亞五歲生了、含、雅弗。

   

Aus Swedenborgs Werken

 

Spiritual Experiences #5999

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5999. Libraries in heaven

I was admitted into a Library where there were a great number of books. The books there were not shown to me, but [people] spoke with me. They said that were books there from the ancients, written using correspondences. Deeper within other Libraries were books written by those who were from the ancient Churches; and still more deeply within, books [written] for the most ancient, from whom the community called Enoch had collected the correspondences that were afterwards of service to those who were in succeeding Churches, which will be called the ancient Churches. There was an enormous number who studied the books, and some of them become learned, many intelligent, and others wise. Places, that is to say, repositories, for use in Libraries for deeper matters appeared in brighter and brighter light, but in a dimmer light to me and to them because we were not capable of penetrating the matters of wisdom that are there; and besides, for various reasons permission to enter is not given those who are taken up with outward things. The places there were divided into many [sections], according to the propensities of those who studied there.

[2] There are also Libraries elsewhere in the heavens, but not public ones as in that place. In the heavens those who are studious have communication with those in these Libraries for the public and receive information from them in regard to matters in question.

[3] On the left at a distance there are also Libraries, divided likewise into repositories. There are a great number, corresponding to the various branches of study and the learning in them. Those who pursue theological matters study their own doctrinal teachings; nevertheless from there they are led to accepting doctrinal teaching in other ways, for they are gradually bent to what is truer. But most do not come to the level of understanding, but rather to the level called knowing, which they themselves also admit.

[4] At the side there are those who don't study in such a way that they become intelligent and wise through study but base their thinking on what they have drawn from objects and from the sciences and are not interested in reading books, and choose to read books that are of service merely to the memory, such as lexicons and collections of information that are of use to the memory alone. They are given the ability to think, and it is given to them by the Lord to comprehend what things mean and to arrive at a conclusion regarding many things that are matters of understanding. The reason is that they do not have a memory like that of others, but instead of this they have thought. Etc. etc.

[5] Those from the present day were examined as to whether they could comprehend and so believe that there are books and Libraries in the spiritual world, and scarcely any of the learned was able.

It was said that they have there very many things from the ancients regarding correspondences, and explanations of the Word through its inner meaning; and also that the most ancient sages were in the innermost rooms there.

  
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Thanks to the Academy of the New Church, and Bryn Athyn College, for the permission to use this translation.