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創世記 28

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1 以撒雅各來,給他祝福,並囑咐他:你不要娶迦南的女子為妻。

2 你起身往巴旦亞蘭去,到你外祖彼土利家裡,在你母舅拉班的女兒中娶一女為妻。

3 全能的神賜福給你,使你生養眾多,成為多族,

4 將應許亞伯拉罕的福賜你和你的後裔,使你承受你所寄居的為業,就是亞伯拉罕的

5 以撒打發雅各走了,他就往巴旦亞蘭去,到亞蘭人彼土利的兒子拉班那裡。拉班雅各以掃的母舅。

6 以掃以撒已經給雅各祝福,而且打發他往巴旦亞蘭去,在那裡娶妻,並見祝福的時候囑咐他說:不要娶迦南的女子為妻,

7 又見雅各聽從父母的話往巴旦亞蘭去了,

8 以掃就曉得他父親以撒不中迦南的女子,

9 便往以實瑪利那裡去,在他二妻之外又娶了瑪哈拉為妻。他是亞伯拉罕兒子以實瑪利的女兒,尼拜約的妹子。

10 雅各出了別是巴,向哈蘭走去;

11 到了一個地方,因為太陽落了,就在那裡住宿,便拾起那地方的一塊石頭枕在頭,在那裡躺臥睡了,

12 夢見一個梯子立在上,梯子的頂著,有的使者在梯子上,上去來。

13 耶和華站在梯子以上(或作站在他旁邊),:我是耶和華─你祖亞伯拉罕的,也是以撒的;我要將你現在所躺臥之你和你的後裔。

14 你的後裔必像上的塵沙那樣多,必向東西開展;上萬族必因你和你的後裔得福。

15 我也與你同在。你無論往那裡去,我必保佑你,領你歸回這地,總不離棄你,直到我成全了向你所應許的。

16 雅各睡醒了,耶和華真在這裡,我竟不知道

17 就懼:這地方何等可畏!這不是別的,乃是的殿,也是

18 雅各起來,把所枕的石頭立作柱子,澆在上面。

19 他就給那地方起名伯特利(就是神殿的意思);但那地方起先名路斯。

20 雅各許願若與我同在,在我所行的上保佑我,又我食物衣服穿,

21 使我平平安安地回到我父親的家,我就必以耶和華為我的

22 我所立為柱子的石頭也必作的殿,凡你所賜我的,我必將十分之一獻你。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3728

studieren Sie diesen Abschnitt

  
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3728. 'And poured oil on the top of it' means holy good [in which it originated]. This is clear from the meaning of 'oil' as the celestial element of love, which is good, dealt with in 886, 3009, and from the meaning of 'the top' as that which is higher, or what amounts to the same, that which is interior - good being that which is higher or interior, and truth that which is lower or exterior, as has been shown in many places. From this one may see what was meant by the ancient practice when people poured oil on the top of a pillar, namely that truth should not be devoid of good but should be grounded in good, thus that good should rule, like the head on top of the body. For truth devoid of good is not truth but is a meaningless sound and the kind of thing that is reduced to nothing. In the next life it is so reduced even with those whose knowledge of truth or matters of doctrine concerning faith, and with those whose knowledge of matters of doctrine concerning love, has been superior to anybody else's, if they have not led a good life and so have not out of a desire for good held on to truth.

[2] Consequently the Church is not the Church by virtue of truth separated from good, nor therefore by virtue of faith separated from charity, but by virtue of truth that is grounded in good, or faith that is grounded in charity. The same is also meant by what the Lord said to Jacob,

I am the God of Bethel, where you anointed a pillar, where you made a vow to Me. Genesis 31:13

Also,

Jacob again set up a pillar, a stone pillar, and poured out a drink-offering over it, and poured oil over it. Genesis 35:14.

'Pouring out a drink-offering over the pillar' means the Divine good of faith, and 'pouring oil over it' the Divine good of love. Anyone may see that unless it meant something celestial and spiritual, pouring oil over a stone would be a ridiculous and idolatrous action.

  
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Thanks to the Swedenborg Society for the permission to use this translation.