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創世記 21

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1 耶和華按著先前的話眷顧撒拉,便照他所的給撒拉成就。

2 亞伯拉罕年老的時候,撒拉懷了孕;到的日期,就給亞伯拉罕生了一個兒子

3 亞伯拉罕給撒拉所生的兒子起名以撒

4 以撒生下來第八日,亞伯拉罕照著所吩咐的,給以撒行了割禮

5 兒子以撒生的時候,亞伯拉罕年一歲。

6 撒拉使我喜笑,凡見的必與我一同喜笑;

7 :誰能預先對亞伯拉罕撒拉要養嬰孩呢?因為在他年老的時候,我給他生了一個兒子

8 孩子漸長,就斷了奶。以撒斷奶的日子,亞伯拉罕設擺豐盛的筵席。

9 當時,撒拉見埃及人夏甲給亞伯拉罕所生的兒子戲笑,

10 就對亞伯拉罕:你把這使女和他兒子趕出去!因為這使女的兒子不可與我的兒子以撒一同承受產業。

11 亞伯拉罕因他兒子的緣故很憂愁。

12 亞伯拉罕:你不必為這童子和你的使女憂愁。凡撒拉對你的話,你都該從;因為從以撒生的,才要稱為你的後裔。

13 至於使女的兒子,我也必使他的後裔成立一國,因為他是你所生的。

14 亞伯拉罕起來,拿餅和一皮袋了夏甲,搭在他的肩上,又把孩子交他,打發他走。夏甲就走了,在別是巴的曠野走迷了路。

15 皮袋的用盡了,夏甲就把孩子撇在小樹底

16 自己走開約有一箭之遠,相對而:我不忍見孩子,就相對而,放聲大哭。

17 見童子的聲音;的使者從呼叫夏甲:夏甲,你為何這樣呢?不要害怕已經見童子的聲音了。

18 起來!把童子抱在懷(原文作)中,我必使他的後裔成為國。

19 使夏甲的眼睛明亮,他就見一口,便去將皮袋盛滿了,給童子喝。

20 保佑童子,他就漸長,在曠野,成了弓箭手。

21 在巴蘭的曠野;他母親埃及給他娶了一個妻子

22 當那時候,亞比米勒同他軍長非各對亞伯拉罕:凡你所行的事都有的保佑。

23 我願你如今在這裡指著對我起誓,不要欺負我與我的兒子,並我的子孫。我怎樣厚待了你,你也要照樣厚待我與你所寄居這的民。

24 亞伯拉罕:我情願起誓。

25 從前,亞比米勒的僕人霸佔了一口亞伯拉罕為這事指責亞比米勒。

26 亞比米勒:誰做這事,我不知道,你也沒有告訴我,今日我才見了。

27 亞伯拉罕和牛了亞比米勒,人就彼此立約。

28 亞伯拉罕隻母羔另放在一處。

29 亞比米勒問亞伯拉罕:你把這隻母羊羔另放在一處,是甚麼意思呢?

30 :你要從我裡受這隻母羊羔,作我這口的證據。

31 所以他給那地方起名別是巴,因為他們人在那裡起了誓。(別是巴就是盟誓的井的意思)

32 他們在別是巴立了約,亞比米勒就同他軍長非各起身回非利士去了。

33 亞伯拉罕在別是巴栽上一棵垂絲柳樹,又在那裡求告耶和華─永生神的名。

34 亞伯拉罕非利士人寄居了多日。

   

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Arcana Coelestia #1416

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1416. That 'I will make you into a great nation' means a kingdom in heaven and on earth becomes clear from the meaning of 'nation' in the internal sense as the celestial entity of love and the good which flows from this, thus all throughout the world in whom the celestial element of love and charity is present. Since the subject here in the internal sense is the Lord, everything of the celestial and of the good deriving from it, thus His kingdom, is meant - which exists with those in whom love and charity are present. In the highest sense the Lord Himself is 'the great nation' since He is the Celestial itself and Good itself. For all good that flows from love and charity originates in Him alone, which also explains why the Lord comprises His own kingdom, that is, He is the All in all of His kingdom, as also all angels in heaven acknowledge. From this it is now clear that 'I will make you into a great nation' means the Lord's kingdom in heaven and on earth.

[2] That 'nation' in the internal sense, where the Lord and celestial things of love are the subject, means Him and all celestial things may become clear also from what has been introduced in 1258, 1259, regarding the meaning of a nation and nations. This matter may be confirmed further still from the following places: In reference to Abraham further on,

No longer will your name be called Abram, but your name will be Abraham, for I have made you the father of a multitude of nations. Genesis 17:5.

The soft 'h' sound in Abraham was taken from Jehovah's name because he represented Jehovah, that is, the Lord. Similarly in reference to Sarai,

You will not call her name Sarai, but Sarah will be her name, and I will bless her, and I will also give you a son by her; thus will I bless her, and she will become nations; kings of peoples will be from her. Genesis 17:15-16.

'Nations' here stands for the celestial things of love, and 'kings of peoples' for the spiritual things of faith deriving from that love, which are the Lord's alone.

[3] In reference to Jacob likewise,

Your name will no longer be called Jacob, but Israel will be your name. And He called his name Israel, and God said, I am God Almighty, 1 increase and multiply; a nation and an assembly of nations will come into being from you, and kings will go out from your loins. Genesis 35:10-11.

Here 'Israel' stands for the Lord, who Himself, as is well known to some, is in the highest sense Israel. And when He is meant by 'Israel' it is evident that 'a nation and an assembly of nations' and 'kings from his loins' mean the celestial and spiritual things of love, and therefore all in whom the celestial and spiritual things of love are present. In reference to Ishmael, Abram's son by Hagar, it is said,

The son of the servant-girl I will make into a nation, because he is your seed. Genesis 21:13, 18.

What Ishmael represents will be seen in that place. 'The seed of Abram' means love itself, and because of this the word nation is used for those begotten from Ishmael.

[4] That 'nation' means the celestial things of love is clear in Moses,

If you will surely hearken to My voice, and keep My covenant and be a peculiar treasure to Me from among all peoples, you will be to Me a kingdom of priests and a holy nation. Exodus 19:5-6.

Here 'a kingdom of priests', a phrase used to describe the Lord's kingdom in heaven and on earth, springing from the celestial things of love, is openly called 'a holy nation'. But the Lord's kingdom springing from His Royalty is described as such by virtue of the spiritual things of love and is called 'a holy people'. 'Kings from the loins' therefore, as above, 2 is spiritual things. In Jeremiah,

If these ordinances depart from before Me, said Jehovah, the seed of Israel also will cease from being a nation before Me for ever. 3 Jeremiah 31:36.

'Seed of Israel' stands for the celestial entity of charity, and when this ceases to exist there is no longer a nation before the Lord.

[5] In Isaiah,

The people walking in darkness have seen a great light. You have multiplied the nation. Isaiah 9:2-3.

Specifically this refers to the Church of the nations, 4 , but in general to all who are without knowledge but lead charitable lives. These are 'the nation' because they are members of the Lord's kingdom. In David,

O that I may see the good of Your chosen ones, that I may rejoice in the joy of Your nation, that I may glory in Your heritage. Psalms 106:5.

Here 'nation' plainly stands for the Lord's kingdom. It was from an ability to perceive that 'a nation' meant the celestial entity of love and the good which flows from this that members of the Most Ancient Church came to be distinguished into separate houses, families, and nations. By this distinguishing they gained a perception of the Lord's kingdom; and because they had a perception of the Lord's kingdom they had a perception of the celestial itself. From that ability to perceive there arose that which held a spiritual meaning, and from this that which was representative.

Fußnoten:

1. literally, the Lightning-Hurler or the Thunderbolt-Hurler. Generally Swedenborg retains the Hebrew Shaddai, usually translated the Almighty, regarding which see 1992 below; but here Swedenborg employs the Latin word fulminator.

2. i.e.. in Genesis 35:10-11

3. literally, all the days

4. i.e. the Church established among gentiles

  
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Thanks to the Swedenborg Society for the permission to use this translation.