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創世記 12

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1 耶和華亞伯蘭:你要離開本、本族、父家,往我所要指示你的去。

2 我必叫你成為國。我必賜福給你,叫你的名為;你也要叫別人得福。

3 為你祝福的,我必賜福與他;那咒詛你的,我必咒詛他。地上的萬族都要因你得福。

4 亞伯蘭就照著耶和華的吩咐去了;羅得也和他同去。亞伯蘭哈蘭的時候年七十五歲。

5 亞伯蘭將他妻子撒萊和姪兒羅得,連他們在哈蘭所積蓄的財物、所得的人口,都帶往迦南去。他們就到了迦南

6 亞伯蘭經過那,到了示劍地方、摩利橡樹那裡。那時迦南人住在那

7 耶和華亞伯蘭顯現,:我要把這你的後裔。亞伯蘭就在那裡為向他顯現的耶和華築了一座

8 從那裡他又遷到伯特利東邊的,支搭帳棚;西邊是伯特利,東邊是艾。他在那裡又為耶和華築了一座,求告耶和華的名。

9 後來亞伯蘭又漸漸遷往地去。

10 遭遇饑荒。因饑荒甚大,亞伯蘭埃及去,要在那裡暫居。

11 將近埃及,就對他妻子撒萊:我知道你是容貌俊美的婦人。

12 埃及人見你必:這是他的妻子,他們就要殺我,卻叫你存活。

13 求你,你是我的妹子,使我因你得平安,我的命也因你存活。

14 及至亞伯蘭到了埃及埃及人見那婦人極其美貌。

15 法老的臣宰見了他,就在法老面前誇獎他。那婦人就被帶進法老的宮去。

16 法老因這婦人就厚待亞伯蘭亞伯蘭得了許多牛、駱駝、公、母、僕婢。

17 耶和華亞伯蘭妻子撒萊的緣故,降災與法老和他的全家。

18 法老就召了亞伯蘭來,:你這向我作的是甚麼事呢?為甚麼沒有告訴我他是你的妻子

19 為甚麼他是你的妹子,以致我把他取來要作我的妻子?現在你的妻子在這裡,可以帶他走罷。

20 於是法老吩咐人將亞伯蘭和他妻子,並他所有的都送走了。

   

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Arcana Coelestia #1444

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1444. And the Canaanite was then in the land. That this signifies the evil heredity from the mother, in His external man, is evident from what has been already said concerning that which was inherited by the Lord; for He was born as are other men, and inherited evils from the mother, against which He fought, and which He overcame. It is well known that the Lord underwent and endured the most grievous temptations (concerning which, of the Lord’s Divine mercy hereafter), temptations so great that He fought alone and by His own power against the whole of hell. No one can undergo temptation unless evil adheres to him; he who has no evil cannot have the least temptation; evil is what the infernal spirits excite.

[2] In the Lord there was not any evil that was actual, or His own, as there is in all men, but there was hereditary evil from the mother, which is here called “the Canaanite then in the land.” Concerning this, see what was said above, at verse 1 n. 1414), namely, that there are two hereditary natures connate in man, one from the father, the other from the mother; that which is from the father remains to eternity, but that which is from the mother is dispersed by the Lord while the man is being regenerated. The Lord’s hereditary nature from His Father, however, was the Divine. His heredity from the mother was evil, and this is treated of here, and is that through which He underwent temptations (see Mark 1:12-13; Matthew 4:1; Luke 4:1-2). But, as already said, He had no evil that was actual, or His own, nor had He any hereditary evil from the mother after He had overcome hell by means of temptations; on which account it is here said that there was such evil at that time, that is, that the “Canaanite was then in the land.”

[3] The Canaanites were those who dwelt by the sea and by the coast of Jordan, as is evident in Moses. The spies on their return said:

We came unto the land whither thou sentest us, and surely it floweth with milk and honey, and this is the fruit of it. Howbeit the people that dwelleth in the land is strong, and the cities are fenced, very great; and moreover we saw the children of Anak there; Amalek dwelleth in the south; and the Hittite and the Jebusite and the Amorite dwell in the mountains; and the Canaanite dwelleth by the sea, and by the coast of Jordan (Numbers 13:27-29).

That the Canaanites dwelt by the sea and by the coast of Jordan, signified evil thence in the external man, such as is the heredity from the mother; for the sea and the Jordan were boundaries.

[4] That such evil is signified by “the Canaanite,” is also evident in Zechariah:

In that day there shall be no more a Canaanite in the house of Jehovah Zebaoth (Zechariah 14:21); where the Lord’s kingdom is treated of, and it is signified that the Lord will conquer the evil meant by the Canaanite and will expel it from His kingdom. All kinds of evils are signified by the idolatrous nations in the land of Canaan, among which were the Canaanites (see Genesis 15:15, 19, 21; Exodus 3:8; 3:17; 23:23; 23:28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5). What evil is signified by each nation specifically, shall of the Lord’s Divine mercy be told elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.