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創世記 1

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1 起初創造

2 是空虛混沌,淵面黑暗的靈運行在水面上。

3 :要有,就有了

4 的,就把分開了。

5 為晝,稱為夜。有晚上,有早晨,這是頭日。

6 :諸水之間要有空氣,將水分為上下。

7 就造出空氣,將空氣以的水、空氣以上的水分開了。事就這樣成了。

8 空氣。有晚上,有早晨,是第二日。

9 的水要聚在處,使旱地露出來。事就這樣成了。

10 稱旱,稱水的聚處為著是的。

11 要發生青和結種子的菜蔬,並結果子的樹木,各從其類,果子都包著核。事就這樣成了。

12 於是發生了青和結種子的菜蔬,各從其類;並結果子的樹木,各從其類;果子都包著核。著是的。

13 晚上,有早晨,是第三日。

14 上要有體,可以分晝夜,作記號,定節令、日子、年歲,

15 並要發天空,普照在上。事就這樣成了。

16 於是造了兩個的管晝,小的管夜,又造眾

17 就把這些光擺列在天空,普照在上,

18 管理晝夜,分別明著是的。

19 晚上,有早晨,是第四日。

20 要多多滋生有生命的物;要有雀地面以上,天空之中。

21 就造出魚和水中所滋生各樣有生命的動物,各從其類;又造出各樣飛,各從其類。著是的。

22 就賜福給這一切,說:滋生繁多,充滿中的水;雀也要多生在上。

23 晚上,有早晨,是第五日。

24 要生出活物來,各從其類;牲畜、昆蟲、上的野獸,各從其類。事就這樣成了。

25 於是造出野獸,各從其類;牲畜,各從其類;上一切昆蟲,各從其類。著是的。

26 我們要照著我們的形像、按著我們的樣式造人,使他們管理裡的魚、空中的上的牲畜,和全,並上所爬的一切昆蟲。

27 就照著自己的形像造人,乃是照著他的形像造男造

28 就賜福給他們,又對他們:要生養眾多,遍滿地面,治理這,也要管理裡的魚、空中的,和上各樣行動的活物。

29 :看哪,我將遍上一切結種子的菜蔬和一切上所結有核的果子全賜你們作食物。

30 至於上的走獸和空中的飛,並各樣爬在上有生命的物,我將青賜給他們作食物。事就這樣成了。

31 著一切所造的都甚。有晚上,有早晨,是第六日。

Aus Swedenborgs Werken

 

Arcana Coelestia #32

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32. Love and faith are first called 'the great lights', then love is called 'the greater light' and faith 'the lesser light'. In reference to love it is said that it will have dominion over the day, and in reference to faith that it will have dominion over the night. Because these are arcana and have become hidden, especially at this end of an epoch, in the Lord's Divine mercy let the whole subject be opened up. The reason they have become hidden, especially at this present end of an epoch, is that now is the close of the age, when love is almost non-existent, and consequently faith too, just as the Lord Himself foretold in the Gospels with these words,

The sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.

Here 'the sun' is used to mean love, which is 'darkened', 'the moon' faith which does not give its light, 'the stars' cognitions of faith which fall from heaven, and which are the various 'powers of the heavens'. The Most Ancient Church acknowledged no other faith than love itself; celestial angels as well do not know what faith is except faith which stems from love. Love pervades the whole of heaven, for in the heavens no other life is found except the life that belongs to love. This is the source of all happiness in heaven, a happiness so great that no aspect of it can be described or in any way captured in human concepts. People in whom this love is present love the Lord wholeheartedly. Yet they realize, say, and perceive that all love, thus all life, which belongs exclusively to love, and so all happiness, come from the Lord and nowhere else, and that they derive not one trace of love, life, and happiness from themselves. The Lord's being the source of all love was again represented by the greater light, that is, the sun, at the Transfiguration, for His face shone like the sun, and His garments became white as the light, Matthew 17:2. What is inmost is meant by His face, and what emanates from the inmost by His garments. Thus His Divinity is meant by the sun or love, and His Humanity by the light or wisdom coming from love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.