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创世记 8

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1 记念挪亚和挪亚方舟里的一切走牲畜,水势渐落。

2 渊源和上的窗户都闭塞了,上的大雨也止住了。

3 水从上渐退。过了一五十,水就渐消。

4 日,方舟停在亚拉腊上。

5 水又渐消,到十初一日,顶都现出来了。

6 过了四十,挪亚开了方舟的窗户,

7 放出一只乌鸦去;那乌鸦飞来飞去,直到上的水都乾了。

8 他又放出一只鸽子去,要水从地上退了没有。

9 但遍上都是水,鸽子不着落,就回到方舟挪亚那里,挪亚伸鸽子接进方舟

10 他又等了,再把鸽子从方舟放出去。

11 到了晚上鸽子回到他那里,嘴里叼着一个新拧下橄榄子,挪亚就知道上的水退了。

12 他又等了,放出鸽子去,鸽子就不再回来了。

13 到挪亚零一岁,正初一日,上的水都乾了。挪亚撤去方舟的盖观,便见地面上乾了。

14 到了二二十日,就都乾了。

15 对挪亚

16 你和你的妻子、儿子、儿妇都可以出方舟。

17 在你那里凡有血的活物,就是飞牲畜,和一切爬在上的昆虫,都要带出来,叫他在上多多滋生,大大兴旺。

18 於是挪亚和他的妻子、儿子、儿妇都出来了。

19 一切走、昆虫、飞,和上所有的动物,各从其类,也都出了方舟。

20 挪亚为耶和华筑了一座,拿各类洁净的牲畜、飞献在上为燔祭。

21 耶和华那馨之气,就:我不再因人的缘故咒诅地(人从小时里怀着恶念),也不再按着我才行的灭各种的活物了。

22 还存留的时候,稼穑、寒暑、冬夏、昼夜就永不停息了。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #870

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870. That by a “dove” are signified the truths and goods of faith with him who is to be regenerated, is evident from the signification of a “dove” in the Word, especially the dove which came upon Jesus when He was baptized, of which we read in Matthew:

Jesus when He was baptized, went up straightway out of the water, and lo the heavens were opened, and He saw the Spirit of God descending like a dove, and coming upon Him (Matthew 3:16; also John 1:32; Luke 3:21-22; Mark 1:10-11).

Here the “dove” signified nothing else than the holy of faith; and the “baptism” itself, regeneration; so that there was signified, in the new church which was to arise, the truth and good of faith which is received by regeneration from the Lord. Similar things were represented and involved by the young pigeons or turtledoves that were offered for sacrifice and burnt offering in the Jewish Church, of which we read in Leviticus (Leviticus 1:14-17, Leviticus 5:7-10, Leviticus 12:6, 8; 14:21-22; 15:14, 29-30; Numbers 6:10-11; Luke 2:22-24), as is evident from the several passages. That they had such a signification everyone may comprehend from the sole consideration that they must needs represent something; for otherwise they would have no meaning and would be in no respect Divine, for what is external of the church is an inanimate affair, but lives from what is internal, and this from the Lord.

[2] That a “dove” in general signifies the intellectual things of faith, is also evident in the Prophets, as in Hosea:

Ephraim will be like a silly dove, without heart; they called Egypt, they went unto Assyria (Hosea 7:11).

And again, concerning Ephraim:

They shall be afraid, as a bird out of Egypt, and as a dove out of the land of Assyria (Hosea 11:11).

Here “Ephraim” denotes one who is intelligent, “Egypt” one who has knowledge, “Assyria” one who is rational, a “dove” what is of the intellectual things of faith; and here also the subject is the regeneration of the spiritual church. Again in David:

O Jehovah, deliver not the soul of Thy turtledove unto the wild beast (Psalms 74:19); where “wild beast” denotes those who are of no charity; the “soul of the “turtle dove” the life of faith. See also what has been said and shown before about birds 1 , that they signify intellectual things: gentle, beautiful, clean, and useful birds, intellectual truths and goods; but fierce, ugly, unclean, and useless birds, the opposite, or falsities, such as the raven, which is here opposed to the dove.

Fußnoten:

1. Editor’s note by NCBSP: The descriptions occur in passages 40 and 776.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.