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创世记 2

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1 万物都造齐了。

2 第七日,造物的工已经完毕,就在第七日歇了他一切的工,安息了。

3 赐福给第七日,定为日;因为在这日,歇了他一切创造的工,就安息了。

4 创造的来历,在耶和华的日子,乃是这样,

5 还没有木,田间的菜蔬还没有长起来;因为耶和华还没有降上,也没有人耕

6 但有雾气从上腾,滋润遍

7 耶和华用地上的尘土造人,将生气吹在他鼻孔里,他就成了有灵的活人,名叫亚当。

8 耶和华在东方的伊甸立了一个园子,把所造的人安置在那里。

9 耶和华使各样的从地里长出来,可以悦人的眼目,其上的果子作食物。园子当中又有生命和分别善恶的

10 从伊甸流出来,滋润那园子,从那里分为道:

11 道名叫比逊,就是环绕哈腓拉全的。在那里有子,

12 并且那子是的;在那里又有珍珠和红玛瑙。

13 第二道名叫基训,就是环绕古实全的。

14 第三名叫底格里斯,流在亚述的东边。第四就是伯拉

15 耶和华将那人安置在伊甸园,使他修理,看守。

16 耶和华吩咐他说:园中各样上的果子,你可以随意

17 只是分别善恶上的果子,你不可,因为你的日子必定

18 耶和华:那人独居不,我要为他造一个配偶帮助他。

19 耶和华用土所造成的野地各样走兽和空中各样飞到那人面前,甚麽。那人怎样各样的活物,那就是他的名字

20 那人便给一切牲畜和空中飞、野地走都起了名;只是那人没有遇见配偶帮助他。

21 耶和华使他沉睡,他就睡了;於是取下他的肋骨,又把合起来。

22 耶和华就用那人身上所取的肋骨造成一个女人,领他到那人跟前。

23 :这是我中的中的,可以称他为女人,因为他是从男人身上取出来的。

24 因此,要离开父母,与妻子连合,二成为体。

25 当时夫妻人赤身露体,并不羞耻。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #88

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88. When the spiritual man becomes celestial, he is called the “work of God” because the Lord alone has fought for him, and has created, formed, and made him; and therefore it is here said, “God finished His work on the seventh day;” and twice, that “He rested from all His work.” By the Prophets man is repeatedly called the “work of the hands and of the fingers of Jehovah;” as in Isaiah, speaking of the regenerate man:

Thus hath said Jehovah the Holy One of Israel, and his Former, Seek ye signs of Me, signs concerning My sons, and concerning the work of My hands command ye Me. I have made the earth, and created man upon it; I, even My hands have stretched out the heavens, and all their army have I commanded. For thus hath said Jehovah that createth the heavens, God Himself that formeth the earth and maketh it; He establisheth it, He created it not a void, He formed it to be inhabited; I am Jehovah and there is no God else besides Me (Isaiah 45:11-12, 18, 21).

Hence it is evident that the new creation, or regeneration, is the work of the Lord alone. The expressions to “create” to “form” and to “make” are employed quite distinctively, both in the above passage—“creating the heavens, forming the earth, and making it”—and in other places in the same Prophet, as:

Everyone that is called by My name, I have created him for My glory, I have formed him, yea, I have made him (Isaiah 43:7),

and also in both the preceding and this chapter of Genesis; as in the passage before us: “He rested from all His work which God in making created.” In the internal sense this usage always conveys a distinct idea; and the case is the same where the Lord is called “Creator” “Former” or “Maker.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.