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Jonah 1

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1 And the word of the Lord came to Jonah, the son of Amittai, saying,

2 Up! go to Nineveh, that great town, and let your voice come to it; for their evil-doing has come up before me.

3 And Jonah got up to go in flight to Tarshish, away from the Lord; and he went down to Joppa, and saw there a ship going to Tarshish: so he gave them the price of the journey and went down into it to go with them to Tarshish, away from the Lord.

4 And the Lord sent out a great wind on to the sea and there was a violent storm in the sea, so that the ship seemed in danger of being broken.

5 Then the sailors were full of fear, every man crying to his god; and the goods in the ship were dropped out into the sea to make the weight less. But Jonah had gone down into the inmost part of the ship where he was stretched out in a deep sleep.

6 And the ship's captain came to him and said to him, What are you doing sleeping? Up! say a prayer to your God, if by chance God will give a thought to us, so that we may not come to destruction.

7 And they said to one another, Come, let us put this to the decision of chance and see on whose account this evil has come on us. So they did so, and Jonah was seen to be the man.

8 Then they said to him, Now make clear to us what is your work, and where you come from? what is your country, and who are your people?

9 And he said to them, I am a Hebrew, a worshipper of the Lord, the God of heaven, who made the sea and the dry land.

10 And the men were in great fear, and they said to him, What is this you have done? For the men had knowledge of his flight from the Lord because he had not kept it from them.

11 And they said to him, What are we to do to you so that the sea may become calm for us? For the sea was getting rougher and rougher.

12 And he said to them, Take me up and put me into the sea, and the sea will become calm for you: for I am certain that because of me this great storm has come on you.

13 And the men were working hard to get back to the land, but they were not able to do so: for the sea got rougher and rougher against them.

14 So, crying to the Lord, they said, Give ear to our prayer, O Lord, Give ear, and do not let destruction overtake us because of this man's life; do not put on us the sin of taking life without cause: for you, O Lord, have done what seemed good to you.

15 So they took Jonah up and put him into the sea: and the sea was no longer angry.

16 Then great was the men's fear of the Lord; and they made an offering to the Lord and took oaths to him.

17 And the Lord made ready a great fish to take Jonah into its mouth; and Jonah was inside the fish for three days and three nights.

Kommentar

 

Exploring the Meaning of Jonah 1

Durch Helen Kennedy

Billy Graham once said that the whole of Jesus' ministry could be summed up in two words; Come and Go.

COME to me, all who labour and are heavy laden, and I will give you rest. (Matthew 11:28)

GO and make disciples of all nations (Matthew 28:19)

In the beginning of the Book of Jonah, chapter 1, we have a story about what happens when you do the first step, but not the second. Jonah was supposed to go preach the gospel -- the monotheistic worship of Jehovah -- to the people of Ninevah. Swedenborg tells us that the verses in Jonah 1:1-2 are about the people of Israel, who had received the Word - but wouldn't go out and share it amongst the nations.

In Jonah 1:4-6, peoples' spiritual knowledge declines, and begins to perish. It happens both in the land of Israel, and in the wider world.

Here are some key symbolic elements in this account:

- A ship represents the knowledge of good and truth useful for life (a church). (Apocalypse Revealed 406)

- A sea, storm and wind represents Hell and its influence. (Apocalypse Revealed 343[4])

- To be asleep means to be deluded by our own glory. (Arcana Coelestia 147)

In Jonah 1:7-9, the people who lived outside the land of Israel had some perception that their own spiritual knowledge was lacking, and they it had led to a collapse of their spiritual state. As Swedenborg puts it, "the state of the church was perverted among themselves".

When they perceived this, they also came to understand that they needed to reject falsified truths that they were getting from the Jewish church at that time, and pray to the Lord for salvation, to try to restore real worship, real spiritual love and wisdom.

Drawing lots, or playing a game of chance, represents pulling truths apart. (Arcana Coelestia 9942.13)

In Jonah 1:10-13, throwing Jonah into the sea represents the rejection of that hollowed-out church, to make way for a new church. Then, in Jonah 1:14-16, when the people in the boat pray unto the Lord for salvation -- it works! They are saved from foundering and drowning.

What's the takeaway for us? If we're getting false ideas from our neighbors, we need to perceive it, and stop. We need to identify our false beliefs, and reject them -- throw them into the sea. Then, we need to pray for salvation -- and then a new "church" can start in us, too, personally, with renewed spiritual life. And, when we come to the Lord, and experience spiritual "rest", then we can also go share our new true ideas and good loves with our neighbors -- coming, and going.

Here's a link to an interesting (audio) sermon on this chapter, by Rev. Todd Beiswenger.

Finally, here's a link to Rev. McCurdy's Study Guide for the Book of Jonah, which is available for free as a .pdf, for your use.

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Arcana Coelestia #147

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147. Verse 21 And Jehovah God caused a deep sleep to fall upon the man, and he fell asleep; and He took one of his ribs, and He closed up the flesh in its place.

'A rib', which is a breast bone, is used to mean man's proprium when it contains very little life, a proprium indeed that he cherishes. 'The flesh in place of the rib' is used to mean the proprium when it does contain some life. 'A deep sleep' is used to mean that state into which he was brought so that he might seem to himself to have a proprium. This state resembles sleep because a person in that state is conscious only of living, thinking, speaking, and acting from himself. But when he starts to realize that this is false, he is aroused from sleep so to speak and wakes up.

  
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Thanks to the Swedenborg Society for the permission to use this translation.