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Joel 1

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1 The word of the Lord which came to Joel, the son of Pethuel.

2 Give ear to this, you old men, and take note, you people of the land. Has this ever been in your days, or in the days of your fathers?

3 Give the story of it to your children, and let them give it to their children, and their children to another generation.

4 What the worm did not make a meal of, has been taken by the locust; and what the locust did not take, has been food for the plant-worm; and what the plant-worm did not take, has been food for the field-fly.

5 Come out of your sleep, you who are overcome with wine, and give yourselves to weeping; give cries of sorrow, all you drinkers of wine, because of the sweet wine; for it has been cut off from your mouths.

6 For a nation has come up over my land, strong and without number; his teeth are the teeth of a lion, and he has the back teeth of a great lion.

7 By him my vine is made waste and my fig-tree broken: he has taken all its fruit and sent it down to the earth; its branches are made white.

8 Make sounds of grief like a virgin dressed in haircloth for the husband of her early years.

9 The meal offering and the drink offering have been cut off from the house of the Lord; the priests, the Lord's servants, are sorrowing.

10 The fields are wasted, the land has become dry; for the grain is wasted, the new wine is kept back, the oil is poor.

11 The farmers are shamed, the workers in the vine-gardens give cries of grief, for the wheat and the barley; for the produce of the fields has come to destruction.

12 The vine has become dry and the fig-tree is feeble; the pomegranate and the palm-tree and the apple-tree, even all the trees of the field, are dry: because joy has gone from the sons of men.

13 Put haircloth round you and give yourselves to sorrow, you priests; give cries of grief, you servants of the altar: come in, and, clothed in haircloth, let the night go past, you servants of my God: for the meal offering and the drink offering have been kept back from the house of your God.

14 Let a time be fixed for going without food, have a holy meeting, let the old men, even all the people of the land, come together to the house of the Lord your God, crying out to the Lord.

15 Sorrow for the day! for the day of the Lord is near, and as destruction from the Ruler of all it will come.

16 Is not food cut off before our eyes? joy and delight from the house of our God?

17 The grains have become small and dry under the spade; the store-houses are made waste, the grain-stores are broken down; for the grain is dry and dead.

18 What sounds of pain come from the beasts! the herds of cattle are at a loss because there is no grass for them; even the flocks of sheep are no longer to be seen.

19 O Lord, my cry goes up to you: for fire has put an end to the grass-lands of the waste, and all the trees of the field are burned with its flame.

20 The beasts of the field are turning to you with desire: for the water-streams are dry and fire has put an end to the grass-lands of the waste.

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Apocalypse Revealed #645

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645. Crying with a loud voice to Him who sat on the cloud, "Thrust in Your sickle and reap, for the hour has come for You to reap, for the harvest of the earth has dried." This symbolizes a supplication by angels in heaven to the Lord to bring things to an end and execute judgment, because the church had now reached its last state.

To cry with a loud voice to Him who sat on the cloud symbolizes a supplication by angels in heaven to the Lord, because they lacked anything corresponding to them on earth. For the church on earth is to the angelic heaven like the foundation on which a house rests, or like the feet on which a person stands and which he uses to walk. When the church on earth has been destroyed, therefore, the angels lament and supplicate the Lord. Their supplication is that He may bring the church to an end and raise up a new one. The angel's crying with a loud voice to Him who sat on the cloud accordingly symbolizes a supplication by angels in heaven to the Lord.

That He who sat on the cloud symbolizes the Lord in relation to the Word may be seen just above in no. 642. That to thrust in a sickle and reap means, symbolically, to put an end to something and execute judgment - this, too, may be seen in nos. 642, 643 above. For the hour has come to reap means symbolically that the church is at an end. For the harvest has dried means symbolically that the church has reached its last state. A harvest symbolizes the state of the church with respect to Divine truth. The reason is that a harvest yields the grain used to make bread, and grain and bread symbolize the church's goodness, which is achieved through truths.

[2] That this is the symbolic meaning of these words can be more clearly seen from passages in the Word where a harvest, reaping, or sickle are mentioned, as in the following:

...I will sit to judge all the... nations. Put in the sickle, for the harvest is ripe... For their wickedness is great. (Joel 3:12-13)

Cut off the sower..., and him who handles the sickle at harvest time. (Jeremiah 50:16)

The daughter of Babylon is like a threshing floor...; a little while yet till the time of her harvest comes. (Jeremiah 51:33)

It shall be when the standing grain of the harvest is gathered, and his arm reaps the ears... ...in the morning your seed flourishes..., the harvest a heap in the day of your possession and desperate sorrow. (Isaiah 17:5-6, 11)

Be ashamed, you farmers..., because the harvest of the field has perished. (Joel 1:11)

(Jesus said to His disciples:) "There are still four months until the harvest comes. ...lift up your eyes and behold the fields, that they are already white for harvest! ...I sent you to reap...." (John 4:35-38)

(Jesus) said to His disciples, "The harvest... is plentiful, but the laborers are few. Pray... the Lord of the harvest to send laborers into His harvest." (Matthew 9:37-38, Luke 10:2)

In these places, and also in Isaiah 16:9, Jeremiah 5:17; 8:20, the harvest symbolizes the church with respect to Divine truth.

[3] Everything contained in these verses in the present chapter, however, and also in the following two chapters, was foretold by the Lord in the parable of a sower and his gathering in of the harvest, and because it shows and illustrates what the symbolism is, we will quote it here:

(Jesus said:) "The kingdom of heaven is like a man who sowed good seed in his field; but... his enemy came and sowed tares... ...when the plants sprouted..., ...the tares also appeared....

"The servants said..., 'Do you want us to... gather them up?'

"But he said, 'No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest I will say to the reapers, "First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn...." ' "

And His disciples came to (Jesus), saying, "Explain to us the parable...."

(Jesus) said...: "He who sows the good seed is the Son of Man (or the Lord). The field is the world (the church), the... seeds are the sons of the kingdom (the church's truths), the tares are the sons of the evil one (falsities from hell), the enemy who sowed them is the devil, the harvest is the culmination of the age (the end of the church), the reapers are the angels (Divine truths). Therefore as the tares are gathered and burned in the fire, so it will be at the culmination of this age (at then end of the church)." (Matthew 13:24-30, 36-43)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.