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Isaiah 1

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1 The vision of Isaiah, the son of Amoz, which he saw about Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Give ear, O heavens, and you, O earth, to the word which the Lord has said: I have taken care of my children till they became men, but their hearts have been turned away from me.

3 Even the ox has knowledge of its owner, and the ass of the place where its master puts its food: but Israel has no knowledge, my people give no thought to me.

4 O nation full of sin, a people weighted down with crime, a generation of evil-doers, false-hearted children: they have gone away from the Lord, they have no respect for the Holy One of Israel, their hearts are turned back from him.

5 Why will you have more and more punishment? Why keep on in your evil ways? Every head is tired and every heart is feeble.

6 The body, from head to foot, is all diseased; it is a mass of open wounds, marks of blows, and broken flesh: the flow of blood has not been stopped, and no oil has been put on the wounds.

7 Your country has become waste; your towns are burned with fire; as for your land, it is overturned before your eyes, made waste and overcome by men from strange lands.

8 And the daughter of Zion has become like a tent in a vine-garden, like a watchman's house in a field of fruit, like a town shut in by armies.

9 If the Lord of armies had not kept some at least of us safe, we would have been like Sodom, and the fate of Gomorrah would have been ours.

10 Give ear to the word of the Lord, you rulers of Sodom; let your hearts be turned to the law of our God, you people of Gomorrah.

11 What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats.

12 At whose request do you come before me, making my house unclean with your feet?

13 Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings.

14 Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them.

15 And when your hands are stretched out to me, my eyes will be turned away from you: even though you go on making prayers, I will not give ear: your hands are full of blood.

16 Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning;

17 Take pleasure in well-doing; let your ways be upright, keep down the cruel, give a right decision for the child who has no father, see to the cause of the widow.

18 Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple seem like wool?

19 If you will give ear to my word and do it, the good things of the land will be yours;

20 But if your hearts are turned against me, I will send destruction on you by the sword; so the Lord has said.

21 The upright town has become untrue; there was a time when her judges gave right decisions, when righteousness had a resting-place in her, but now she is full of those who take men's lives.

22 Your silver is no longer true metal, your wine is mixed with water.

23 Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

24 For this reason the Lord, the Lord of armies, the Strong One of Israel, has said, I will put an end to my haters, and send punishment on those who are against me;

25 And my hand will again be on you, washing away what is unclean as with soap, and taking away all your false metal;

26 And I will give you judges again as at the first, and wise guides as in the past; then you will be named, The Town of Righteousness, the true Town.

27 Upright acts will be the price of Zion's forgiveness, and by righteousness will men be living there.

28 But a common destruction will overtake sinners and evil-doers together, and those who have gone away from the Lord will be cut off.

29 For you will be put to shame because of the trees of your desire, and because of the gardens of your pleasure.

30 For you will be like a tree whose leaves have become dry, and like a garden without water.

31 And the strong will be as food for the fire, and his work as a flame; and they will be burned together, with no one to put out the fire.

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Apocalypse Revealed #487

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487. "But leave out the court which is outside the temple, and do not measure it." (11:2) This symbolically means that the state of the church on earth, as it is still, must be set aside and not learned.

The court outside the temple symbolizes the church on earth, because that church is outside heaven, heaven being the temple (no. 486). To leave out means, symbolically, to remove, here to remove from heaven, because its state is of such a character. And not to measure means, symbolically, not to learn or investigate its character (no. 486). The reason follows: "for has been given to the gentiles, and they will tread the holy city underfoot for forty-two months."

That the court outside the temple here symbolizes the church on earth as it is still, is apparent from the following particulars in this chapter, where it is described by the great city called Sodom and Egypt, in which the Lord's two witnesses lay dead, and which afterward fell in a great earthquake, and seven thousand people by name were killed in it - and many other particulars besides.

[2] Elsewhere in the Word the court symbolizes the outward aspect of the church. For there were two courts 1 to be crossed when entering the Temple itself in Jerusalem, and as the Temple symbolized the church in respect to its inner aspect, therefore the courts symbolized the church in respect to its outward one. Consequently strangers who came from the surrounding nations were admitted into the courts, but not into the Temple itself.

Moreover, because the court symbolized the outward aspect of the church, it symbolized therefore also the church on earth, and heaven as well in its outmost manifestations, inasmuch as the church on earth is an entryway into heaven, and so is heaven in its outmost manifestations.

[3] A court has this symbolic meaning in the following places:

Blessed is he whom You choose... He shall dwell in Your courts. We shall be satisfied with the goodness of Your house, with the holiness of Your temple. (Psalms 65:4)

Praise the name of Jehovah..., O you... who stand in (His) house, in the courts of the house of our God. (Psalms 135:1-2)

How lovely are Your habitations, O Jehovah...! My soul... indeed faints for the courts of Jehovah. (Psalms 84:1-2)

Enter into His gates with confession, His courts with praise. (Psalms 100:4)

The righteous shall flourish like a palm tree... Those who are planted in the house of Jehovah shall sprout in the courts of our God. (Psalms 92:12-13)

...a day in Your courts is better than thousands. I have chosen to stand at the door in the house of my God... (Psalms 84:10)

And so on elsewhere, as in Psalms 96:8; 116:18-19, Isaiah 1:12; 62:9, Zechariah 3:7, Ezekiel 10:3-5.

Regarding the courts of the Temple in Jerusalem, see 1 Kings 6:36; 7:12.

Regarding the courts of the new Temple, Ezekiel 40:17-44; 42:1-14; 43:4-7.

And regarding the court outside the Tabernacle, Exodus 27:9-18.

Fußnoten:

1. I.e., the inner court or court of priests, and the outer court or great court. See 1 Kings 6:36; 7:12

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.