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Isaiah 1

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1 The vision of Isaiah, the son of Amoz, which he saw about Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Give ear, O heavens, and you, O earth, to the word which the Lord has said: I have taken care of my children till they became men, but their hearts have been turned away from me.

3 Even the ox has knowledge of its owner, and the ass of the place where its master puts its food: but Israel has no knowledge, my people give no thought to me.

4 O nation full of sin, a people weighted down with crime, a generation of evil-doers, false-hearted children: they have gone away from the Lord, they have no respect for the Holy One of Israel, their hearts are turned back from him.

5 Why will you have more and more punishment? Why keep on in your evil ways? Every head is tired and every heart is feeble.

6 The body, from head to foot, is all diseased; it is a mass of open wounds, marks of blows, and broken flesh: the flow of blood has not been stopped, and no oil has been put on the wounds.

7 Your country has become waste; your towns are burned with fire; as for your land, it is overturned before your eyes, made waste and overcome by men from strange lands.

8 And the daughter of Zion has become like a tent in a vine-garden, like a watchman's house in a field of fruit, like a town shut in by armies.

9 If the Lord of armies had not kept some at least of us safe, we would have been like Sodom, and the fate of Gomorrah would have been ours.

10 Give ear to the word of the Lord, you rulers of Sodom; let your hearts be turned to the law of our God, you people of Gomorrah.

11 What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats.

12 At whose request do you come before me, making my house unclean with your feet?

13 Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings.

14 Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them.

15 And when your hands are stretched out to me, my eyes will be turned away from you: even though you go on making prayers, I will not give ear: your hands are full of blood.

16 Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning;

17 Take pleasure in well-doing; let your ways be upright, keep down the cruel, give a right decision for the child who has no father, see to the cause of the widow.

18 Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple seem like wool?

19 If you will give ear to my word and do it, the good things of the land will be yours;

20 But if your hearts are turned against me, I will send destruction on you by the sword; so the Lord has said.

21 The upright town has become untrue; there was a time when her judges gave right decisions, when righteousness had a resting-place in her, but now she is full of those who take men's lives.

22 Your silver is no longer true metal, your wine is mixed with water.

23 Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

24 For this reason the Lord, the Lord of armies, the Strong One of Israel, has said, I will put an end to my haters, and send punishment on those who are against me;

25 And my hand will again be on you, washing away what is unclean as with soap, and taking away all your false metal;

26 And I will give you judges again as at the first, and wise guides as in the past; then you will be named, The Town of Righteousness, the true Town.

27 Upright acts will be the price of Zion's forgiveness, and by righteousness will men be living there.

28 But a common destruction will overtake sinners and evil-doers together, and those who have gone away from the Lord will be cut off.

29 For you will be put to shame because of the trees of your desire, and because of the gardens of your pleasure.

30 For you will be like a tree whose leaves have become dry, and like a garden without water.

31 And the strong will be as food for the fire, and his work as a flame; and they will be burned together, with no one to put out the fire.

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Apocalypse Revealed #456

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456. But the rest of mankind, who were not killed in these plagues. (9:20) This symbolizes people in the Protestant Reformed Church who were not as spiritually dead as the former were because of their illusory reasonings and love of self, a conceit in their own intelligence, and the attendant lusts, and yet who made faith alone the chief tenet of their religion.

The rest of mankind mean people who are not like those described, but who still make faith alone the chief tenet of their religion. Their not being killed symbolizes people not so spiritually dead. The plagues in which the former were killed mean a love of self, a conceit in their own intelligence, and the attendant lusts for evil and falsity, because these three are symbolized by fire, smoke and brimstone, as discussed above in nos. 452, 453. We will see below that plagues have this symbolism. But first we must say something about the people:

[2] I have been given to see these people, too, and to speak with them. They live in the northern zone over to the west. Some of them have huts there with roofs, others huts without roofs. Their beds are made of rushes, their clothes of goats' hair. Seen in the light that flows in from heaven, their faces have a leaden color and also lack vitality. The reason is that they know nothing more from their religion than that there is a God, that there are three persons, that Christ suffered the cross for them, and that they are saved by means of faith alone, and in addition by worship in churches and prayers at set times. To anything else pertaining to religion and its tenets they pay no attention. For the worldly and personal concerns that occupy and fill their minds shut their ears to them.

Many of them were church elders, and I asked them what their thinking was when they read about works, love and charity, fruits, precepts for life, repentance - in word, about things that must be done. They replied that they had indeed read these things and so had seen them, but still did not see them, because they kept their mind focused on faith alone. Consequently they said that these all constitute faith, and that they did not think of them as being the effects of faith.

The ignorance and stupidity of people once they have embraced faith alone and made it the whole of their religion is such as to be scarcely believable, even though I have been given to witness it by a good deal of experience.

[3] That plagues symbolize spiritual plagues, which cause a person to die in spirit or as regards his soul, is apparent from the following passages:

Your rupture is hopeless, your plague severe... ...I will restore health to you and heal you of your plagues... (Jeremiah 30:12, 14, 17)

Everyone who goes by Babylon shall... hiss at all her plagues. (Jeremiah 50:13)

...plagues will come (to Babylon) in one day - death and mourning... (Revelation 18:8)

I saw... seven angels having the seven last plagues, by which the wrath of God is to be consummated. (Revelation 15:1, 6)

Woe to a sinful nation, a people laden with iniquity... From the sole of the foot even to the head, there is no soundness in it. A wound and a scar and a fresh plague - these have not been expressed, bound up, or soothed with ointment. (Isaiah 1:4, 6)

In the day that Jehovah will bind up the fracture of His people and heal the wound of its plague. (Isaiah 30:26)

So, too, elsewhere, as in Deuteronomy 28:59, Jeremiah 49:17, Zechariah 14:12, 15, Luke 7:21, Revelation 11:6; 16:21.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.