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Genesis 29

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1 Then Jacob went on his journey till he came to the land of the children of the East.

2 And there he saw a water-hole in a field, and by the side of it three flocks of sheep, for there they got water for the sheep: and on the mouth of the water-hole there was a great stone.

3 And all the flocks would come together there, and when the stone had been rolled away, they would give the sheep water, and put the stone back again in its place on the mouth of the water-hole.

4 Then Jacob said to the herdmen, My brothers, where do you come from? And they said, From Haran.

5 And he said to them, Have you any knowledge of Laban, the son of Nahor? And they said, We have.

6 And he said to them, Is he well? And they said, He is well, and here is Rachel his daughter coming with the sheep.

7 Then Jacob said, The sun is still high and it is not time to get the cattle together: get water for the sheep and go and give them their food.

8 And they said, We are not able to do so till all the flocks have come together and the stone has been rolled away from the mouth of the water-hole; then we will get water for the sheep.

9 While he was still talking with them, Rachel came with her father's sheep, for she took care of them.

10 Then when Jacob saw Rachel, the daughter of Laban, his mother's brother, coming with Laban's sheep, he came near, and rolling the stone away from the mouth of the hole, he got water for Laban's flock.

11 And weeping for joy, Jacob gave Rachel a kiss.

12 And Rachel, hearing from Jacob that he was her father's relation and that he was the son of Rebekah, went running to give her father news of it.

13 And Laban, hearing news of Jacob, his sister's son, came running, and took Jacob in his arms, and kissing him, made him come into his house. And Jacob gave him news of everything.

14 And Laban said to him, Truly, you are my bone and my flesh. And he kept Jacob with him for the space of a month.

15 Then Laban said to Jacob, Because you are my brother are you to be my servant for nothing? say now, what is your payment to be?

16 Now Laban had two daughters: the name of the older was Leah, and the name of the younger was Rachel.

17 And Leah's eyes were clouded, but Rachel was fair in face and form.

18 And Jacob was in love with Rachel; and he said, I will be your servant seven years for Rachel, your younger daughter.

19 And Laban said, It is better for you to have her than another man: go on living here with me.

20 And Jacob did seven years' work for Rachel; and because of his love for her it seemed to him only a very little time.

21 Then Jacob said to Laban, Give me my wife so that I may have her, for the days are ended.

22 And Laban got together all the men of the place and gave a feast.

23 And in the evening he took Leah, his daughter, and gave her to him, and he went in to her.

24 And Laban gave Zilpah, his servant-girl, to Leah, to be her waiting-woman.

25 And in the morning Jacob saw that it was Leah: and he said to Laban, What have you done to me? was I not working for you so that I might have Rachel? why have you been false to me?

26 And Laban said, In our country we do not let the younger daughter be married before the older.

27 Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years.

28 And Jacob did so; and when the week was ended, Laban gave him his daughter Rachel for his wife.

29 And Laban gave Rachel his servant-girl Bilhah to be her waiting-woman.

30 Then Jacob took Rachel as his wife, and his love for her was greater than his love for Leah; and he went on working for Laban for another seven years.

31 Now the Lord, seeing that Leah was not loved, gave her a child; while Rachel had no children.

32 And Leah was with child, and gave birth to a son to whom she gave the name Reuben: for she said, The Lord has seen my sorrow; now my husband will have love for me.

33 Then she became with child again, and gave birth to a son; and said, Because it has come to the Lord's ears that I am not loved, he has given me this son in addition: and she gave him the name Simeon.

34 And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.

35 And she was with child again, and gave birth to a son: and she said, This time I will give praise to the Lord: so he was named Judah; after this she had no more children for a time.

   

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Arcana Coelestia #3803

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3803. 'Jacob told Rachel that he was her father's brother' means the kinship of the good represented by 'Jacob' and of the good represented by 'Laban'. This is clear from the meaning of 'telling' as making known; from the representation of 'Jacob' as good, dealt with already; from the representation of 'Rachel', to whom it was made known, as the affection for interior truth, dealt with in 3793; from the meaning of 'brother', who in this place is Jacob, as good, dealt with in 367, 2360, 3303, 3459; and from the meaning of 'father', who in this place is Laban, as good also, dealt with in 3703. From these meanings and from the train of thought it is evident that 'Jacob told Rachel that he was her father's brother' means the kinship of the good meant by 'Jacob' and of the good meant by 'Laban'. To explain the actual kinship however and so the joining together of the two through the affection for interior truth meant by 'Rachel' would only throw the matter into obscurity, for few know what the good of the natural is and that this is distinct and separate from the good of the rational. Neither do they know what a parallel good springing from a common stock is, nor also what the affection for interior truth is. Anyone who has not by finding out for himself gathered some idea of these matters gains merely a superficial idea, if any at all, from a description of them; for a person takes in only as much of a description given by others as fits in with ideas of his own or else which he acquires by coming to see the thing in himself. All else passes him by. It is enough if one knows that countless kinships of good and truth exist, and that heavenly communities exist in accordance with those kinships, 685, 917, 2739, 3612.

[2] The reason why Jacob calls himself Laban's brother when he was in fact his sister's son is that by virtue of good all are brothers. This also is why Laban in turn calls Jacob 'brother' in verse 15. For it is good that constitutes blood-relationship and which effects any joining together, since good is an attribute of love, and love is a spiritual joining together. This also was the reason why in the ancient Churches all who were governed by good were called brothers. The same happened in the Jewish Church, but because that Church despised everybody else and imagined that they alone were the elect it spoke only of those who had been born Jews as brothers. The rest it called companions or foreigners. The primitive Christian Church also referred to as brothers all who were governed by good, but later on it confined the term to those inside its own group. But the name brother disappeared from among Christians when good did so. And when truth took the place of good, or faith the place of charity, none was able any longer to call another brother by virtue of good, only neighbour. This is also a feature of the doctrine of faith when devoid of the life of charity, in that it seems to be beneath them to exist as a brotherhood when this includes any of lower rank than themselves. For being brothers in their case does not have its origin in the Lord, and therefore in good, but in themselves, and therefore in position and gain.

[3803a] 'And that he was Rebekah's son' means the link between these kindred varieties of good. This becomes clear without explanation, for Rebekah, who was Jacob's mother and Laban's sister, was the one in whom the link existed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.