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Genesis 26

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1 Then came a time of great need in the land, like that which had been before in the days of Abraham. And Isaac went to Abimelech, king of the Philistines, at Gerar.

2 And the Lord came to him in a vision and said, Do not go down to Egypt; keep in the land of which I will give you knowledge:

3 Keep in this land, and I will be with you and give you my blessing; for to you and to your seed will I give all these lands, giving effect to the oath which I made to your father Abraham;

4 I will make your seed like the stars of heaven in number, and will give them all these lands, and your seed will be a blessing to all the nations of the earth;

5 Because Abraham gave ear to my voice and kept my words, my rules, my orders, and my laws.

6 So Isaac went on living in Gerar;

7 And when he was questioned by the men of the place about his wife, he said, She is my sister; fearing to say, She is my wife; for, he said, the men of the place may put me to death on account of Rebekah; because she is very beautiful.

8 And when he had been there for some time, Abimelech, king of the Philistines, looking through a window, saw Isaac playing with Rebekah his wife.

9 And he said to Isaac, It is clear that she is your wife: why then did you say, She is my sister? And Isaac said, For fear that I might be put to death because of her.

10 Then Abimelech said, What have you done to us? one of the people might well have had connection with your wife, and the sin would have been ours.

11 And Abimelech gave orders to his people that anyone touching Isaac or his wife was to be put to death.

12 Now Isaac, planting seed in that land, got in the same year fruit a hundred times as much, for the blessing of the Lord was on him.

13 And his wealth became very great, increasing more and more;

14 For he had great wealth of flocks and herds and great numbers of servants; so that the Philistines were full of envy.

15 Now all the water-holes, which his father's servants had made in the days of Abraham, had been stopped up with earth by the Philistines.

16 And Abimelech said to Isaac, Go away from us, for you are stronger than we are.

17 So Isaac went away from there, and put up his tents in the valley of Gerar, making his living-place there.

18 And he made again the water-holes which had been made in the days of Abraham his father, and which had been stopped up by the Philistines; and he gave them the names which his father had given them.

19 Now Isaac's servants made holes in the valley, and came to a spring of flowing water.

20 But the herdmen of Gerar had a fight with Isaac's herdmen, for they said, The spring is ours: so he gave the spring the name of Esek, because there was a fight about it.

21 Then they made another water-hole, and there was a fight about that, so he gave it the name of Sitnah.

22 Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land.

23 And from there he went on to Beer-sheba.

24 That night the Lord came to him in a vision, and said, I am the God of your father Abraham: have no fear for I am with you, blessing you, and your seed will be increased because of my servant Abraham.

25 Then he made an altar there, and gave worship to the name of the Lord, and he put up his tents there, and there his servants made a water-hole.

26 And Abimelech had come to him from Gerar, with Ahuzzath his friend and Phicol, the captain of his army.

27 And Isaac said to them, Why have you come to me, seeing that in your hate for me you sent me away from you?

28 And they said, We saw clearly that the Lord was with you: so we said, Let there be an oath between us and you, and let us make an agreement with you;

29 That you will do us no damage, even as we put no hand on you, and did you nothing but good, and sent you away in peace: and now the blessing of the Lord is on you.

30 Then he made a feast for them, and they all had food and drink.

31 And early in the morning they took an oath one to the other: then Isaac sent them away and they went on their way in peace.

32 And that day Isaac's servants came to him and gave him word of the water-hole which they had made, and said to him, We have come to water.

33 And he gave it the name of Shibah: so the name of that town is Beer-sheba to this day.

34 And when Esau was forty years old, he took as his wives Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite:

35 And Isaac and Rebekah had grief of mind because of them.

   

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Arcana Coelestia #3469

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3469. And Esau was a son of forty years. That this signifies a state of temptation as to the natural good of truth, is evident from the representation of Esau, as being the natural good of truth (n. 3300, 3302, 3322); and from the signification of “forty years,” as being states of temptation. (That “forty” signifies temptations may be seen above, n. 730, 862, 2272; and that “years” signify states, n. 487, 488, 493, 893.) The reason why these things concerning Esau are joined to what has been related concerning Abimelech and Isaac, is that those are treated of who are in the good of truth, that is, who are in life according to things that are derived from the literal sense of the Word; for these are signified by “Abimelech, Ahuzzath, and Phicol,” as before repeatedly said.

[2] They therefore who are in the good of truth, or in a life according to doctrinal things, are regenerate as to the interiors, which are their rational, but not yet as to the exteriors, which are their natural things; for man is regenerated as to the rational before he is regenerated as to the natural (n. 3286, 3288); because the natural is altogether in the world, and in the natural as in a plane there are founded man’s thought and will. This is the reason why during regeneration man observes a combat between his rational or internal man and his natural or external man; and why his external man is regenerated much later, and likewise with much greater difficulty, than his internal man. For that which is nearer to the world and nearer to the body cannot be easily constrained to render obedience to the internal man; but only after considerable length of time and by means of many new states into which the man is introduced, which are states of self-acknowledgment, and of acknowledgment of the Lord, that is, of one’s own wretchedness, and of the Lord’s mercy; thus states of humiliation resulting from temptation combats. Because this is so, there is here next adjoined what is said of Esau and his two wives, whereby such things are signified in the internal sense.

[3] Everyone knows what natural good is, namely, that it is the good into which man is born; but what the natural good of truth is, is known to few, if any. There are four kinds of natural good, that is, of the good that is born with man, namely, natural good from the love of good, natural good from the love of truth, and also natural good from the love of evil, and natural good from the love of falsity. For the good into which man is born he derives from his parents, either father or mother; for all that which parents have contracted by frequent use and habit, or have become imbued with by actual life until it has become so familiar to them that it appears as if natural, is transmitted into their children, and becomes hereditary. If parents who have lived in the good of the love of good and in this life have perceived their delight and blessedness, conceive offspring in this state, the offspring receive therefrom an inclination to similar good; and if parents who have lived in the good of the love of truth (concerning which good see n. 3459, 3463) and in this life have perceived their delight, are in this state when they conceive offspring, the offspring receive therefrom an inclination to the like good.

[4] The case is similar with those who receive hereditarily the good of the love of evil and the good of the love of what is false. These latter are called goods by reason of their appearing in outward form as goods in those persons in whom they are, although they are the very reverse of goods. Very many in whom natural good appears have such good. They who are in the natural good of the love of evil are pliant and prone to evils of every kind; for they suffer themselves to be easily led astray, and from this good are compliant, especially to foul pleasures, to adulteries, and also to cruelties; and they who are in the natural good of falsity are prone to falsities of every kind, and from this good learn with avidity what is persuasive, especially from hypocrites and cunning persons, who know how to captivate the mind, to insinuate themselves into the affections, and to feign innocence. At the present day most people who in the Christian world are in natural good, are born into these so-called goods of evil and falsity, because their parents have by actual life contracted the delight of evil and of falsity, and thus have implanted it in their children, and thereby in their descendants.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.