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Genesis 17

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1 When Abram was ninety-nine years old, the Lord came to him, and said, I am God, Ruler of all; go in my ways and be upright in all things,

2 And I will make an agreement between you and me, and your offspring will be greatly increased.

3 And Abram went down on his face on the earth, and the Lord God went on talking with him, and said,

4 As for me, my agreement is made with you, and you will be the father of nations without end.

5 No longer will your name be Abram, but Abraham, for I have made you the father of a number of nations.

6 I will make you very fertile, so that nations will come from you and kings will be your offspring.

7 And I will make between me and you and your seed after you through all generations, an eternal agreement to be a God to you and to your seed after you.

8 And to you and to your seed after you, I will give the land in which you are living, all the land of Canaan for an eternal heritage; and I will be their God.

9 And God said to Abraham, On your side, you are to keep the agreement, you and your seed after you through all generations.

10 And this is the agreement which you are to keep with me, you and your seed after you: every male among you is to undergo circumcision.

11 In the flesh of your private parts you are to undergo it, as a mark of the agreement between me and you.

12 Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.

13 He who comes to birth in your house and he who is made yours for a price, all are to undergo circumcision; so that my agreement may be marked in your flesh, an agreement for all time.

14 And any male who does not undergo circumcision will be cut off from his people: my agreement has been broken by him.

15 And God said, As for Sarai, your wife, from now her name will be not Sarai, but Sarah.

16 And I will give her a blessing so that you will have a son by her: truly my blessing will be on her, and she will be the mother of nations: kings of peoples will be her offspring.

17 Then Abraham went down on his face, and laughing, said in his heart, May a man a hundred years old have a child? will Sarah, at ninety years old, give birth?

18 And Abraham said to God, If only Ishmael's life might be your care!

19 And God said, Not so; but Sarah, your wife, will have a son, and you will give him the name Isaac, and I will make my agreement with him for ever and with his seed after him.

20 As for Ishmael, I have given ear to your prayer: truly I have given him my blessing and I will make him fertile and give him great increase; he will be the father of twelve chiefs, and I will make him a great nation.

21 But my agreement will be with Isaac, to whom Sarah will give birth a year from this time.

22 And having said these words, God went up from Abraham.

23 And Abraham took Ishmael, his son, and all whose birth had taken place in his house, and all his servants whom he had made his for a price, every male of his house, and on that very day he gave them circumcision in the flesh of their private parts as God had said to him.

24 Abraham was ninety-nine years old when he underwent circumcision.

25 And Ishmael, his son, was thirteen years old when he underwent circumcision.

26 Abraham and Ishmael, his son, underwent circumcision on that very day.

27 And all the men of his house, those whose birth had taken place in the house and those whom he had got for money from men of other lands, underwent circumcision with him.

   

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Arcana Coelestia #2063

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2063. Thou shalt not call her name Sarai, for Sarah is her name. That this signifies that He will put off the human, and will put on the Divine, is evident from what was said of Abraham above (verse 5), where occur the words, “thy name shall no more be called Abram, but thy name shall be Abraham,” by which in like manner there is signified that He will put off the human, and will put on the Divine (see n. 2009). For the letter H which was added to the name “Sarah,” was taken from the name “Jehovah,” so that Sarah, like Abraham, should represent the Lord’s Divine; and that thus should be represented the Divine marriage of Good with Truth in the Lord—Abraham representing the Divine Good, and Sarah the Divine Truth—from which should be born the Divine Rational, which is Isaac.

[2] The Divine Good, which is Love, and which in regard to the whole human race is Mercy, was the Lord’s Internal, that is, Jehovah, who is itself: this is represented by Abraham. The truth that was to be conjoined with the Divine Good was represented by Sarai; and this truth when also made Divine is represented by Sarah; for the Lord advanced to union with Jehovah successively, as already said. The truth not yet Divine represented by Sarai, was such when it was not yet so united to good as to be truth from good. But when it was so united to good as to proceed from good, it was then Divine; and the truth itself was then also good, because it was the truth of good. The truth which tends to good in order that it may be united to good, is one thing; and that which is so united to good as to proceed wholly from good, is another. The truth which is tending to good still derives something from the human; but that which is wholly united to good has put off all that is human, and has put on the Divine.

[3] This may be illustrated as before, by what is similar with man. When a man is being regenerated, that is, when he is to be conjoined with the Lord, he proceeds to the conjunction by means of truth, that is, by means of the truths of faith; for no one can be regenerated except by means of the knowledges of faith, which are the truths by means of which he proceeds to conjunction. The Lord goes to meet these by means of good, that is, by means of charity, and adjusts and fits this in to the knowledges of faith, that is, to its truths; for all truths are recipient vessels of good, and therefore the more genuine the truths are, and the more they are multiplied, the more abundantly can good accept them as vessels, reduce them to order, and finally manifest itself; so that at last the truths do not appear, except insofar as good shines through them. In this way truth becomes the celestial spiritual.

As the Lord is present solely in the good which is of charity, the man is in this way conjoined with the Lord, and by means of good, that is, by means of charity, is gifted with conscience, from which he afterwards thinks what is true and does what is right; but this conscience is in accordance with the truths and right things into which the good or charity is adjusted and fitted.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.