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Genesis 1

Lernen

1 At the first God made the heaven and the earth.

2 And the earth was waste and without form; and it was dark on the face of the deep: and the Spirit of God was moving on the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God, looking on the light, saw that it was good: and God made a division between the light and the dark,

5 Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first Day.

6 And God said, Let there be a solid arch stretching over the waters, parting the waters from the waters.

7 And God made the arch for a division between the waters which were under the arch and those which were over it: and it was so.

8 And God gave the arch the name of Heaven. And there was evening and there was morning, the second day.

9 And God said, Let the waters under the heaven come together in one place, and let the dry land be seen: and it was so.

10 And God gave the dry land the name of Earth; and the waters together in their place were named Seas: and God saw that it was good.

11 And God said, Let grass come up on the earth, and plants producing seed, and fruit-trees giving fruit, in which is their seed, after their sort: and it was so.

12 And grass came up on the earth, and every plant producing seed of its sort, and every tree producing fruit, in which is its seed, of its sort: and God saw that it was good.

13 And there was evening and there was morning, the third day.

14 And God said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years:

15 And let them be for lights in the arch of heaven to give light on the earth: and it was so.

16 And God made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars.

17 And God put them in the arch of heaven, to give light on the earth;

18 To have rule over the day and the night, and for a division between the light and the dark: and God saw that it was good.

19 And there was evening and there was morning, the fourth day.

20 And God said, Let the waters be full of living things, and let birds be in flight over the earth under the arch of heaven.

21 And God made great sea-beasts, and every sort of living and moving thing with which the waters were full, and every sort of winged bird: and God saw that it was good.

22 And God gave them his blessing, saying, Be fertile and have increase, making all the waters of the seas full, and let the birds be increased in the earth.

23 And there was evening and there was morning, the fifth day.

24 And God said, Let the earth give birth to all sorts of living things, cattle and all things moving on the earth, and beasts of the earth after their sort: and it was so.

25 And God made the beast of the earth after its sort, and the cattle after their sort, and everything moving on the face of the earth after its sort: and God saw that it was good.

26 And God said, Let us make man in our image, like us: and let him have rule over the fish of the sea and over the birds of the air and over the cattle and over all the earth and over every living thing which goes flat on the earth.

27 And God made man in his image, in the image of God he made him: male and female he made them.

28 And God gave them his blessing and said to them, Be fertile and have increase, and make the earth full and be masters of it; be rulers over the fish of the sea and over the birds of the air and over every living thing moving on the earth.

29 And God said, See, I have given you every plant producing seed, on the face of all the earth, and every tree which has fruit producing seed: they will be for your food:

30 And to every beast of the earth and to every bird of the air and every living thing moving on the face of the earth I have given every green plant for food: and it was so.

31 And God saw everything which he had made and it was very good. And there was evening and there was morning, the sixth day.

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Arcana Coelestia #9408

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9408. And as the substance of heaven in respect to cleanness. That this signifies the shining through of the angelic heaven, is evident from the signification of “heaven,” as being the angelic heaven (of which in what follows); and from the signification of the “cleanness,” or purity, of “the substance,” when said of heaven, as being its shining through. It shall be briefly stated what is meant by the shining through of the angelic heaven in connection with the Word. The angelic heaven is said to shine through when truth Divine shines through. For the whole heaven is nothing but a receptacle of truth Divine, because every angel is a reception of it in particular; thus all the angels, or the whole heaven, are so in general. From this, heaven is called “the habitation of God,” and also “the throne of God,” because by “habitation” is signified the truth Divine that proceeds from the Lord received in the inmost heaven, which relatively is good (n. 8269, 8309); and by “throne” is signified truth Divine from the Lord received in the middle heaven (n. 5313, 6397, 8625, 9039). As it is truth Divine such as in the heavens which shines through from the sense of the letter of the Word, therefore it is the angelic heaven which shines through; for the Word is Divine truth accommodated to all the heavens; and it consequently conjoins the heavens with the world, that is, angels with men (n. 2143, 7153, 7381, 8920, 9094, 9212, 9216, 9357, 9396). From all this it is evident what is meant by the shining through of the angelic heaven.

[2] That in the internal sense “heaven” denotes the angelic heaven, is from correspondence, and also from the appearance. Hence it is that when mention is made in the Word of “the heavens,” and also of “the heavens of heavens,” in the internal sense are meant the angelic heavens. For the ancients had no other idea of the visible heaven than that the heavenly inhabitants dwell there, and that the stars are their habitations. Similar also at this day is the idea of the simple, and especially of little children. From this also men look upward to heaven when praying earnestly to God. This also is from correspondence; for in the other life a heaven with stars appears, yet not the heaven that appears to men in the world; but a heaven that appears in accordance with the state of intelligence and wisdom of the spirits and angels. The stars there are knowledges of good and truth; and the clouds which are sometimes seen beneath the heaven are of various signification according to their colors, their translucence, and their movements; the blueness of heaven is truth transparent from good. From all this it can be seen that by “the heavens” are signified the angelic heavens; but by “the angelic heavens” are signified truths Divine, because the angels are receptions of the truth Divine that proceeds from the Lord.

[3] Similar things are signified by “the heavens” in David:

Praise Jehovah ye heavens of heavens, and ye waters that are above the heavens (Psalms 148:4).

Sing psalms to the Lord that rideth upon the heaven of heaven which is of old (Psalms 68:32-33).

By the word of Jehovah were the heavens made, and all the army of them (Psalms 33:6).

The heavens are telling the glory of God; and the firmament declareth the works of His hands (Psalms 19:1).

Jehovah, when Thou wentest forth out of Seir, the earth trembled; the heavens also dripped, the clouds also dripped water (Judg. 5:4).

The horn of the he-goat grew, even to the army of the heavens; and some of the army and of the stars it cast down to the earth, and trampled upon them (Daniel 8:10).

The Lord Jehovih buildeth in the heavens His steps (Amos 9:6).

If there be food in My house I will open the windows of heaven, and pour you out a blessing (Malachi 3:10).

Look forth from the heavens, and behold from the habitation of Thy holiness and of Thy comeliness (Isaiah 63:15).

Blessed of Jehovah be the land of Joseph, for the precious things of heaven, for the dew (Deuteronomy 33:13).

Jesus said, Swear not by the heaven; for it is the throne of God. He that sweareth by the heaven sweareth by the throne of God, and by Him that sitteth thereon (Matthew 5:34; 23:22).

[4] In these passages, and in many others, by “the heavens” are signified the angelic heavens; and as the Lord’s heaven on earth is the church, by “heaven” is also signified the church; as in the following passages. In John::

I saw a new heaven and a new earth; for the former heaven and the former earth were passed away (Revelation 21:1).

Behold I create new heavens and a new earth; therefore the former things shall not be remembered, nor come up upon the heart (Isaiah 65:17).

The heavens shall vanish away like smoke, and the earth shall wax old like a garment (Isaiah 51:6).

I clothe the heaven with blackness, and I make sackcloth a covering (Isaiah 50:3).

I will cover the heavens, and I will blacken the stars thereof; I will cover the sun with a cloud, and the moon shall not make her light to shine; and I will blacken all the luminaries of light in the heaven, and will set darkness upon the land (Ezekiel 32:7-8).

After the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29).

What is here signified by the “sun,” “moon,” “stars,” and “the powers of the heavens,” may be seen above (n. 4056-4060).

In Isaiah:

O Jehovah the God of Israel, Thou alone art the God over all the kingdoms of the earth; Thou hast made heaven and earth (Isaiah 37:16).

I am Jehovah, that maketh all things; that spreadeth out the heavens alone; that stretcheth out the earth by Myself (Isaiah 44:24).

Jehovah that createth the heavens, that formeth the earth and maketh it, and prepareth it, He created it not an emptiness (Isaiah 45:18).

[5] That by “heaven and earth” in these and in other passages is signified in the internal sense the church; by “heaven” the internal church, and by “earth” the external church, may be seen above (n. 1733, 1850, 2117, 2118, 3355, 4535), from which it is evident that by the “creation” in the first chapters of Genesis, where it is said, “In the beginning God created the heaven and the earth” (Genesis 1:1); “and the heavens and the earth were finished, and all the army of them” (Genesis 2:1) is meant a new church; for the creation there denotes a new regeneration, which is also called a “new creation,” as can be seen from what was shown in the explications at these chapters.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.