Die Bibel

 

هوشع 13

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1 لما تكلم افرايم برعدة ترفّع في اسرائيل. ولما اثم ببعل مات.

2 والآن يزدادون خطية ويصنعون لانفسهم تماثيل مسبوكة من فضتهم اصناما بحذاقتهم كلها عمل الصناع. عنها هم يقولون ذابحو الناس يقبّلون العجول.

3 لذلك يكونون كسحاب الصبح وكالندى الماضي باكرا. كعصافة تخطف من البيدر وكدخان من الكوّة

4 وانا الرب الهك من ارض مصر. والها سواي لست تعرف ولا مخلّص غيري.

5 انا عرفتك في البرية في ارض العطش.

6 لما رعوا شبعوا. شبعوا وارتفعت قلوبهم لذلك نسوني

7 فاكون لهم كاسد. ارصد على الطريق كنمر.

8 اصدمهم كدبة مثكل واشق شغاف قلبهم وآكلهم هناك كلبوة يمزقهم وحش البرية

9 هلاكك يا اسرائيل أنّك عليّ على عونك.

10 فاين هو ملكك حتى يخلصك في جميع مدنك وقضاتك حيث قلت اعطني ملكا ورؤساء.

11 انا اعطيتك ملكا بغضبي واخذته بسخطي

12 اثم افرايم مصرور. خطيته مكنوزة.

13 مخاض الوالدة يأتي عليه. هو ابن غير حكيم اذ لم يقف في الوقت في مولد البنين

14 من يد الهاوية افديهم من الموت اخلصهم. اين اوباؤك يا موت اين شوكتك يا هاوية. تختفي الندامة عن عينيّ

15 وان كان مثمرا بين اخوة تاتي ريح شرقية ريح الرب طالعة من القفر فتجف عينه وييبس ينبوعه. هي تنهب كنز كل متاع شهي.

16 تجازى السامرة لانها قد تمردت على الهها. بالسيف يسقطون. تحطم اطفالهم والحوامل تشقّ

   

Die Bibel

 

ارميا 8:5

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5 فلماذا ارتد هذا الشعب في اورشليم ارتدادا دائما. تمسكوا بالمكر. ابوا ان يرجعوا.

Aus Swedenborgs Werken

 

True Christian Religion #583

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583. IV. The process of regeneration is on the model of a person's conception, gestation in the womb, birth and upbringing.

The natural and spiritual events in a person's life, that is, what happens to his body and what to his spirit, are so ordered as permanently to correspond. The reason is that a person is by birth spiritual as regards his soul, and he is clothed with a natural form which is constituted by his material body. When therefore this is laid aside, his soul, clothed in his spiritual body, comes into the world where all things are spiritual, and there associates with people like him. Now the spiritual body has to be formed in the material one, a process accomplished by the inflow of truths and various kinds of good from the Lord through the spiritual world. These are inwardly received by the person in such things belonging to the natural world as are called civil and moral; so it is evident how the process of formation takes place. Because, as already said, there is a permanent correspondence between the natural and spiritual events in a person's life, it follows that this process must resemble his conception, gestation in the womb, birth and upbringing. That is why natural births in the Word mean spiritual births, that is, the birth of good and truth. For whatever stands in the literal or natural sense of the Word, enfolds and stands for something spiritual. I demonstrated fully in the chapter on the Sacred Scripture that every detail of the literal sense of the Word contains a spiritual sense.

[2] The natural births mentioned in the Word refer to spiritual births, as is evident from the following passages.

We have conceived, we have given birth, we have as it were brought forth [wind], we have not done what is sound, Isaiah 26:18.

At the presence of the Lord you give birth 1 , O earth, Psalms 114:7.

Has the earth given birth in one day? Shall I break and not bring to birth, and cause to give birth but close 2 up the womb? Isaiah 66:7-10. Sin gives birth and No shall be on the point of being breached, Ezekiel 30:16.

The pangs of childbirth shall come upon Ephraim. He is an unwise child, because at the right time he does not stand in the womb of sons, Hosea 13:12-13.

There are many other similar passages. Since natural births in the Word mean spiritual births, and these are the Lord's work, He is called He who forms and brings out of the womb. This is clear from these passages among others:

Jehovah your maker and who forms you from the womb, Isaiah 44:2.

He who brings me from the womb, Psalms 22:9.

I have been placed upon you from the womb, from my mother's inmost parts it was you who brought me forth, Psalms 71:6.

Pay attention to me, you who were carried by the belly, borne by the womb, Isaiah 46:3.

This is why the Lord is called 'Father' (as at Isaiah 9:6; 63:16, John 10:30; 14:8-9), and those who are in possession of good and truth from Him are called 'sons', 'born of God' and 'brothers' among themselves (Matthew 23:8-9). It is also why the church is called 'mother' (Hosea 2:2, 5; Ezekiel 16:45).

Fußnoten:

1. Reading parturis for parturit, as elsewhere when this verse is quoted.

2. 'not close' in the Latin, but corrected in the author's copy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.