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Zephaniah 3

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1 Wo [to] the rebellious and polluted, The oppressing city!

2 She hath not hearkened to the voice, She hath not accepted instruction, In Jehovah she hath not trusted, Unto her God she hath not drawn near.

3 Her heads in her midst [are] roaring lions, Her judges [are] evening wolves, They have not gnawn the bone in the morning.

4 Her prophets unstable -- men of treachery, Her priests have polluted the sanctuary, They have violated the law.

5 Jehovah [is] righteous in her midst, He doth not do perverseness, Morning by Morning His judgment he giveth to the light, It hath not been lacking, And the perverse doth not know shame.

6 I have cut off nations, Desolated have been their chief ones, I have laid waste their out-places without any passing by, Destroyed have been their cities, without man, without inhabitant.

7 I have said: Only, ye do fear Me, Ye do accept instruction, And her habitation is not cut off, All that I have appointed for her, But they have risen early, They have corrupted all their doings.

8 Therefore, wait for Me -- an affirmation of Jehovah, For the day of My rising for prey, For My judgment [is] to gather nations, To assemble kingdoms, To pour out on them Mine indignation, All the heat of Mine anger, For by the fire of My jealousy consumed is all the earth.

9 For then do I turn unto peoples a pure lip, To call all of them by the name of Jehovah, To serve Him [with] one shoulder.

10 From beyond the rivers of Cush, my supplicants, The daughter of My scattered ones, Do bring My present.

11 In that day thou art not ashamed because of any of thine actions, Wherewith thou hast transgressed against Me, For then do I turn aside from thy midst The exulting ones of thine excellency, And thou dost add no more to be haughty, In My holy mountain.

12 And I have left in thy midst a people humble and poor, And they have trusted in the name of Jehovah.

13 The remnant of Israel do no perversity, nor speak lies, Nor found in their mouth is a deceitful tongue, For they have delight, and have lain down, And there is none troubling.

14 Cry aloud, O daughter of Zion, shout, O Israel, Rejoice and exult with the whole heart, O daughter of Jerusalem.

15 Jehovah hath turned aside thy judgments, He hath faced thine enemy, The king of Israel, Jehovah, [is] in thy midst, Thou seest evil no more.

16 In that day it is said to Jerusalem, `Fear not, O Zion, let not thy hands be feeble.

17 Jehovah thy God [is] in thy midst, A mighty one doth save, He rejoiceth over thee with joy, He doth work in His love, He joyeth over thee with singing.'

18 Mine afflicted from the appointed place I have gathered, from thee they have been, Bearing for her sake reproach.

19 Lo, I am dealing with all afflicting thee at that time, And I have saved the halting one, And the driven out ones I do gather, And have set them for a praise and for a name, In all the land of their shame.

20 At that time I bring you in, Even at the time of My assembling you, For I give you for a name, and for a praise, Among all peoples of the land, In My turning back [to] your captivity before your eyes, said Jehovah!

   

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Arcana Coelestia # 1286

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1286. That 'lip' means doctrine is clear from the following places in the Word: In Isaiah,

The seraphim kept calling out, Holy, Holy, Holy is Jehovah Zebaoth. The prophet said, Woe is me! I am cut off; for 1 I am a man with unclean lips, and am dwelling in the midst of a people with unclean lips, for my eyes have seen the King, Jehovah Zebaoth. Then flew one of the seraphim to me He touched my mouth and said, Behold, this has touched upon your lips, and your iniquity goes away, and your sin is atoned for. Isaiah 6:3, 5-7.

'Lips' stands for man's interior things, and so for internal worship from which adoration springs. This is what the prophet's experience represented. Anyone may see that his lips being touched in this way, his iniquity going away, and his sin being atoned for, was a representation of interior things meant by 'the lips', which are those of charity and its doctrine.

[2] In the same prophet,

Jehovah will smite the earth with the rod of His mouth, and with the breath 2 of His lips will He slay the wicked. Isaiah 11:4.

The internal sense of this does not mean that Jehovah smites with the rod of His mouth and slays the wicked with the breath 2 of His lips, but that the wicked does so to himself. 'The breath of His lips' is doctrine, which with a wicked person is false. In the same prophet,

I create the fruit of the lips - peace, peace to the far and to the near, and I will heal him. Isaiah 57:19.

'Fruit of the lips' stands for doctrine.

[3] In Ezekiel,

Son of man, go, get you to the house of Israel and speak My words to them. You have not been sent to people of foreign speech and a hard language 3 but to the house of Israel, not to many peoples of foreign speech and a hard language 3 whose words you do not hear. Surely if I sent you to such they would listen to you? And the house of Israel are not willing to listen to you because they are not willing to listen to Me; for the whole house of Israel are hardened in the forehead and hard in heart. Ezekiel 3:4-7.

'Foreign speech' 4 refers to gentiles who, though subject to falsity taught by doctrine, nevertheless possess charity. These people are spoken of therefore as 'listening', whereas those who do not possess charity are called 'hardened in the forehead and hard in heart'.

[4] In Zephaniah,

I will turn to the people with a clear lip that all of them may call on the name of Jehovah to serve Him with one shoulder. Zephaniah 3:9.

'Clear lip' plainly stands for doctrine. In Malachi,

The law of truth was in His mouth, and perversity was not found on His lips. For the lips of the priest will keep knowledge, and they will seek the law from his mouth, for he is the angel 5 of Jehovah Zebaoth. Malachi 2:6-7.

This refers to Levi who represents the Lord. 'Lips' stands for doctrine deriving from charity.

In David, Those who say With our tongue we will prevail, our lips are with us. Psalms 12:4.

'Lips' stands for falsities. In the same author,

My soul will be satisfied with fat and fatness, and my mouth will praise You with joyful lips. 6 Psalms 63:5.

In Isaiah,

On that day there will be five cities in the land of Egypt which speak with the lip of Canaan, and swear to Jehovah Zebaoth. Isaiah 19:18.

'Lip' stands for doctrine.

Poznámky pod čarou:

1. The Latin (qui) means who, but it is clear from the Hebrew that for or because (quia) is intended.

2. or the spirit

3. literally,. deep in lip, and heavy in tongue

4. literally, Deep in lip

5. or the messenger

6. literally, lips of songs

  
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Thanks to the Swedenborg Society for the permission to use this translation.